Ideology and Historical Concepts: the Evolution of Ideas about the Caucasian War in the XX – XXI Centuries

Author(s):  
Tatˈjana Aleksandrovna Nevskaja ◽  
Alla S. Kondrasheva

In the article, the authors attempted to consider changes in the general concept of the Caucasian war during the 20th and beginning of the 21st centuries, depending on the political and ideological attitudes inherent in various historical stages. The key moments of this complex and ambiguous phenomenon are analyzed, which still cause heated discussions in science and society (name, dating, reasons, Caucasian muridism, problems of Muhajirism).It is indicated that historiography of the beginning of the twentieth century, as in the earlier period, did not dispute the legality of the establishment of Russian orders in the region. It is shown that in the Soviet period, the assessment of the movement of highlanders in the East and West Caucasus depended not only on a change in the historical paradigm, but also on a change in the general direction of state policy in the field of ideology (“national liberation struggle against tsarism”, “Shamil is a protege of Sultan Turkey and British colonialists","the struggle against the colonial policy of tsarism and against their own feudal lords"). Attention is drawn to the fact that the collapse of the USSR, the destruction of the Marxist concept of history, the development of national and separatist movements, the beginning of the Islamic revival in the North Caucasus contributed to the beginning of the active process of revising the assessments and events of the Caucasian War, which was the most striking event in the history of many peoples.The article concludes that, despite the abundance of work, scientists have not only yet to illuminate the little-studied aspects of the Caucasian war, but also to give an objective interpretation to many of its stages, based on scientific approaches, and not following political orders for the sake of one or another ideology.

2020 ◽  
Vol 2020 (12-1) ◽  
pp. 150-167
Author(s):  
Alexey Grishchenko

The article tells about the life path and research work of the Don agricultural historian P.G. Chernopitsky. The stages of scientific creativity are determined, the main scientific works in the context of the era are considered, its position on the debatable problems of the Don and North Caucasus history, in particular, on the essence and stages of decossackization is determined. The contribution of P. G. Chernopitsky to the study of the socio -economic history of the Soviet pre -collective farm village, collectivization, the famine of 1932-1933 in the North Caucasus, the history of the Don Cossacks in the Soviet period is demonstrated. Relations with colleagues at Rostov State University are highlighted.


Author(s):  
А.М. Хатухов ◽  
◽  
Ф.Ж. Берова ◽  

The article discusses the problem of administrative-territorial division (ATD) of one of the national republics of the North Caucasus within Russia – the Kabardino-Balkarian Republic (KBR). It is argued that the modern ADT of the republic is a legacy of Russia's colonial policy in the North Caucasus in the 19th century and the command and administrative system of the Soviet period in the 20th century. The results of the study indicate that by the end of the twentieth century, due to the redistribution of the population and integration processes, the ethnic map of KBR came into conflict with the ATD on an ethno-political basis. A new version of the ATD of the region based on the basin principle has been proposed and justified, removing the interethnic contradictions generated by the previous division and guaranteeing the sustainable development of the republic


2020 ◽  
Author(s):  
L.T. Agieva

Феномен абречества исследуется в русле комплекса проблем, связанных с историей национально-освободительной борьбы народов Северного Кавказа. Методологической основой явился принцип эволюционного развития, примененный к анализу социальных процессов. Материалами стали архивные источники, исследования историков, данные толковых и энциклопедических словарей. Прослежена эволюция значения термина абрек , изучено развитие самого абречества как формы социального протеста, привлечен фактографический материал, касающийся жизни одного из самых известных абреков Ингушетии Зелимхана Гушмазукаева. Термин абрек , первоначально означавший разбойника и изгоя, постепенно изменил смысл, приобретя значение борца за свободу против царских войск и администрации. Суть и внутреннее содержание абречества со временем эволюционировали аналогичным образом. Наличие у абречества социальной опоры обусловило вывод о том, что оно было ответом горского общества на политическое бесправие и экономические проблемы.The article is devoted to the study of the phenomenon of abrechestvo in line with a complex of scientific problems related to the history of the national liberation struggle of the peoples of the North Caucasus against the colonialist policy of the tsarist administration. The methodological basis was the principle of evolutionary development applied to social processes. The author used a set of methods inherent in historical science (historical-chronological, historical-comparative, diachronic, and others), as well as methods related to the interpretation of texts and concepts. The materials for the research were archival sources, studies of historians and data from explanatory and encyclopedic dictionaries. The term abrek is analyzed in detail, its variations in the languages of different peoples of the North Caucasus are given. Further, the author traces the evolution of the meaning of this concept in the Russian language for more than 120 yearsfrom the dictionaries of the mid-19th century to the last edition of the Great Soviet Encyclopedia. The development of abrechestvo as a phenomenon of social life is investigated. The factual material relating to the activities of one of the most famous abreks of Mountain Ingushetia, Zelimkhan Gushmazukaev, is involved. The author comes to the conclusion that the term abrek, originally meaning a robber and an outcast, changed its meaning over the century, acquiring, in addition to a romantic connotation, the meaning of a freedom fighter against the tsarist troops and administration. Similarly, over time, the essence and inner content of abrechestvo evolved: from a forced exile and vagrancy to activities of social protest and of fighting for justice. These ideals were supported by the majority of representatives of the North Caucasian ethnic communities, who openly supported abreks, not fearing the possible reprisals from the authorities. At the same time, public consciousness quite clearly separated true abreks from those who did evil under their name and authority. The author claims that abreks resorted to robberies only selectively and avoided murders. They used the stolen property for buying weapons, for helping the needy and families who lost their breadwinners. Abreks had societys support, which led the author to the conclusion that it was a response of the highlanders society to political lawlessness and economic problems that constantly accompanied its development during the pre-Soviet period.The article is devoted to the study of the phenomenon of abrechestvo in line with a complex of scientific problems related to the history of the national liberation struggle of the peoples of the North Caucasus against the colonialist policy of the tsarist administration. The methodological basis was the principle of evolutionary development applied to social processes. The author used a set of methods inherent in historical science (historical-chronological, historical-comparative, diachronic, and others), as well as methods related to the interpretation of texts and concepts. The materials for the research were archival sources, studies of historians and data from explanatory and encyclopedic dictionaries. The term abrek is analyzed in detail, its variations in the languages of different peoples of the North Caucasus are given. Further, the author traces the evolution of the meaning of this concept in the Russian language for more than 120 yearsfrom the dictionaries of the mid-19th century to the last edition of the Great Soviet Encyclopedia. The development of abrechestvo as a phenomenon of social life is investigated. The factual material relating to the activities of one of the most famous abreks of Mountain Ingushetia, Zelimkhan Gushmazukaev, is involved. The author comes to the conclusion that the term abrek, originally meaning a robber and an outcast, changed its meaning over the century, acquiring, in addition to a romantic connotation, the meaning of a freedom fighter against the tsarist troops and administration. Similarly, over time, the essence and inner content of abrechestvo evolved: from a forced exile and vagrancy to activities of social protest and of fighting for justice. These ideals were supported by the majority of representatives of the North Caucasian ethnic communities, who openly supported abreks, not fearing the possible reprisals from the authorities. At the same time, public consciousness quite clearly separated true abreks from those who did evil under their name and authority. The author claims that abreks resorted to robberies only selectively and avoided murders. They used the stolen property for buying weapons, for helping the needy and families who lost their breadwinners. Abreks had societys support, which led the author to the conclusion that it was a response of the highlanders society to political lawlessness and economic problems that constantly accompanied its development during the pre-Soviet period.


Author(s):  
А.Х. Хадикова

В статье анализируются основные достижения научного алановедения советского периода, рассматриваются фундаментальные изыскательские направления, сложившиеся либо продолжавшиеся в это время. Наиболее приоритетными становятся вопросы происхождения алан и условий их выхода на историческую арену. Безусловно, главные гипотезы были обозначены ранее, но именно советские исследователи историки, лингвисты, археологи и др. сформулировали основные подходы и наиболее жизнеспособные концепции. И, конечно же, новый импульс отечественное алановедение получило в связи с усилением интереса ученых к скифославянской проблематике. В статье последовательно и обстоятельно систематизируются выдвинутые в рассматриваемый период версии истории алан с учетом двух классификационных групп, в рамках которых и развивались изыскания советских ученых автохтонистской и миграционной. Помимо этого, в обзоре нашли свое отражение и достаточно казуистические предположения, отрицающие этническое содержание самого термина аланы . В анализе историографии аланской проблематики в советский период учитывается хронологический принцип формирования концептуальных взглядов, а в случае, когда это необходимо и их научной критики. То немалое значение, которое играли аланы в средневековой истории юговостока СССР, предопределило появление широкого ряда исследований, затрагивающих общие и частные вопросы истории алан на Северном Кавказе, а также их культурной и генетической преемственности с живыми этносами этого региона. Указанное направление изначально связано с этногенезом осетин. В статье представлен анализ разработок и этого вопроса в трудах ученых. Советская наука с ее внушительной историографической традицией внесла значительный вклад в полуторавековую историю развития отечественной и мировой аланистики. The article analyzes the main achievements of the Soviet period ofscientificAlanic studies. The fundamental research directions that developed or were being continued at that time in the Alanic studies are considered. The most priority issues are the origin of the Alans and the context of their entry into the historical arena. The main relevant hypotheses had been outlined earlier, but due to the Soviet researchers historians, linguists, archaeologists, etc. the main approaches and the most viable conceptswere formulated. And, of course, the Alanicstudies receiveda new impetus in connection with the increased interest of the scientists in the ScythianSlavic problems. The article consistently and in great detail systematizes all the versions of the main Alanian problem put forward in the Soviet period, taking into account the two classification groups, within which the research of Soviet scientists developedalongsideautochthonous and migration lines. In addition, this review considers rather casuistic assumptions, for example, the one denying the ethnic content of the term Alans. The analysis of the historiography of the Alanian problems in the Soviet period takes into account the chronological principle of the formation of conceptual views, and when necessary their scientific criticism. The considerable importance played by the Alans in the medieval history of the SouthEast of the USSR, predetermined a wide range of studies dealing with general and particular issues of the history of the Alans in the North Caucasus, their cultural and genetic relationship with the living ethnic groups of the region. This line was originally associated with the ethnogenesis of the Ossetians. The article presents an analysis of this issue in the works of major Soviet scientists as well. The Soviet science, with its impressive historiographic tradition, has made a very significant contribution to the history of a century and a half of development of domestic and world Alanic studies.


2016 ◽  
Vol 44 (4) ◽  
pp. 503-521 ◽  
Author(s):  
Ian T. Lanzillotti

Intercommunal, socio-economic, and political relations in the North Caucasus have historically revolved around access to this mountain region's prized pasturage and scarce farmland. Given the centrality of the land question in the North Caucasus, it is unsurprising that historiography on land relations in the region has been highly politicized. This article examines how indigenous writing on the history of land relations in the central Caucasus – a region inhabited by today's Kabardians, Balkars, Ossetians, Ingushes, and Karachais, and dominated by the princely confederation of Kabarda before the tsarist conquest – has been subject to wide revision in response to changes in local and national political dynamics and the emergence of ethnicized identity politics. In the late-imperial and early Soviet periods, Karachai, Balkar, and Ossetian elites-cum-historians, writing for an audience of imperial policy-makers, crafted histories to influence state policies toward land reform. By the 1930s, historians from the region tailored their histories of land relations to the prerogatives of Soviet nationality policies. The ideas contained in these histories impacted the construction of national identities in the Soviet period. Post-Soviet Karachai and Balkar intellectuals, seeking to establish new post-colonial national histories for their peoples, have reinterpreted the history of land relations in order to depict their ancestors as independent of Kabarda's land-based dominance. This revisionism is part of the struggle of the Karachais and Balkars against their historiographical erasure, which was a product of the exclusion of the Karachais and Balkars from the family of Soviet nations during their deportation and exile to Central Asia from 1944 to 1957 and their subsequent political and cultural marginalization.


2018 ◽  
Vol 10 (3/2) ◽  
pp. 35-41
Author(s):  
N. F. BUGAI

In the reviewed narrative, a thorough analysis of the book offered to  the reader is made. For the first time in Russian historiography  and as an author, and at the same time, the compiler A.K.  Shaparova draws attention to the collective name of representatives  of various Circassian communities living in the North Caucasus -  Kabardians, Adygeyan ethnic communities, etc. Turning to such a  complex problem as forced resettlement of peoples on the territory  of Russia, the USSR, the author focuses on the Circassians. For a  long period she was engaged in the identification and generalization of materials and documents on the life of Circassian  communities in the study area in the chronological framework of the  1930s-1940s, specifically revealing many of the historical portraits of  Circassians. And it concerns exclusively the peoples of the North  Caucasus until 1917 and as an independent period after 1917, under  the conditions of Soviet power. Of particular interest is the  period until the early 1920s, which was associated with various kinds of transformations of society that had to be overcome by new  state autonomous entities. In fact, the independent period is also the  1940s, when the mechanism of interethnic relations in the state  was actively involved in practice as forced resettlement. It  universally acted as a kind of management of peoples and citizens. It  often resorted to the authorities as before 1917, and in the Soviet  period. The book is intended for a wide range of readers that  have the opportunity to significantly expand their knowledge on this  complex issue of the history of the peoples of Russia, the USSR,  about the complex process when such a method of managing many  aspects of interethnic relations as forced relocations was actively  involved. The book is read with great interest.


Author(s):  
Ruslan Abdullabekovich ATAEV ◽  
Umzakhrat Temirbolatovna ALIEVA ◽  
Ismail Ibragimovich KHANMURZAEV

The article examines the history of the uprising in Daghestan in 1823, indicates its formal reasons, describes its course, the actions of the tsarist military administration to suppress the uprising and punish the rebels. Up to now not a single separate article has been devoted to the history of this event, although a number of facts of it have been mentioned by many researchers in their works. Strengthening of the tsarism colonial policy in the North Caucasus resulted in a number of rebellions in Daghestan in 1818–1823 led by feudal rulers.


2021 ◽  
Vol 32 (1) ◽  
pp. 324-368
Author(s):  
Ekaterina Grantseva ◽  

For many years, representatives of Soviet and then Russian historical science paid special attention to the period of the Second Spanish Republic and, especially, to the events of 1936-1939. The Spanish Civil War was and remains a topic that attracts the attention of specialists and influences the development of a multifaceted Russian-Spanish cultural dialogue. There are significantly fewer works on the peaceful years of the Republic, which is typical not only for domestic science, but also for the historiography of this period as a whole. Four key periods can be distinguished in the formation of the national historiography of the Spanish Republic. The first is associated with the existence of the Republic itself and is distinguished by significant political engagement. The second opens after 1956 and combines the continuity with respect to the period of the 1930s. and, at the same time, striving for objectivity, developing methodology and expanding the source base. The third stage is associated with the period of the 1970s-1980s, the time of the restoration of diplomatic relations between the USSR and Spain, as well as the active interaction of historians of the two countries. The fourth stage, which lasted thirty years, was the time of the formation of the Russian historiography of the Second Republic, which sought to get rid of the ideological attitudes that left a significant imprint on the research of the Soviet period. This time is associated with the active archival work of researchers and the publication of sources, the expansion of topics, interdisciplinary approaches. Among the studies of the history of the Second Republic outside Spain, Russian historiography has a special place due to the specifics of Soviet-Spanish relations during the Civil War, and the archival funds in our country, and the traditions of Russian historical Spanish studies, and the preservation of republican memory.


Author(s):  
Valenina Mordvinceva ◽  
Sabine Reinhold

This chapter surveys the Iron Age in the region extending from the western Black Sea to the North Caucasus. As in many parts of Europe, this was the first period in which written sources named peoples, places, and historical events. The Black Sea saw Greek colonization from the seventh century BC and its northern shore later became the homeland of the important Bosporan kingdom. For a long time, researchers sought to identify tribes named by authors such as Herodotus by archaeological means, but this ethno-deterministic perspective has come under critique. Publication of important new data from across the region now permits us to draw a more coherent picture of successive cultures and of interactions between different parts of this vast area, shedding new light both on local histories and on the role ‘The East’ played in the history of Iron Age Europe.


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