scholarly journals Application and implications of digital signatures and certificates within the framework of law 27269 - Peru

Centro Sur ◽  
2021 ◽  
Vol 5 (3) ◽  
pp. 122-133
Author(s):  
Gaby Jessica Nieto Fernández

This research seeks to identify the befits of the application and implications in Peru of Law No. 27269 "Law on Digital Signatures and Certificates", modified by Law No. 27310 and how its application has contributed to the progress of its optimization in the public and private sphere within the framework of the establishment of electronic government in Peru and more than 19 years after its entry into force, the Regulation of Law No. 27269, approved by Supreme Decree No. 052-2008-PCM, seeks to regulate the use of digital signatures and the regime of the official infrastructure of the electronic signature, looking for different levels of guarantee and security in order to give the same legal effectiveness and validity that is given to the same legal effectiveness and validity that is given to the official infrastructure of the electronic signature. 052-2008-PCM, seeks to regulate the use of digital signatures and the regime of the official infrastructure of the electronic signature, looking for different levels of guarantee and security in order to give the same legal effectiveness and validity that is given to the handwritten or other similar signature, however there have been problems for its application, which we will analyze in order to propose possible alternatives for a better control and safety mechanism.

Author(s):  
Alison Brysk

Chapter 6 concerns denial of women’s right to life . The new frame of “femicide” has dramatically increased attention to gender-based killing in the public and private sphere, and encompasses a spectrum of threats and assaults that culminate in murder. The chapter follows the threats to women’s security through the life cycle, beginning with cases of “gendercide” (sex-selective abortion and infanticide) in India, then moving to honor killings in Turkey and Pakistan. We examine public femicide in Mexico and Central America—with comparison to the disappearance of indigenous women in Canada, as “second-class citizens” in a developed democracy. The chapter continues mapping the panorama of private sphere domestic violence in the semi-liberal gender regimes of China, Russia, Brazil, and the Philippines, along with a range of responses in law, public policy, advocacy, and protest.


Author(s):  
Jari Vuori ◽  
Marika Kylänen

Since the late 1990s, the literature of public-private management and publicness have increased, but the genealogy of public-private in a frame of pluralistic definitions has not been studied. This study focuses on ascertaining how the nature and operations of public-private relations influence discursive practices in public-private management, organization, and policy studies. The literature review produced thousands of abstracts (N=2242), but only few articles (N=39) from 22 highly ranked journals (2000-2010). Despite the research of public-private management, it seems that a surprisingly small number of researchers have recognized that the public/private sphere provides a particularly useful approach to evolve organization, management, and policy studies. The only exceptions seem to be anchored by citizenship and especially individualism, “personalized public services.” The authors also found that researchers did not integrate disciplinary traditions in their approaches and link them to different public/private arenas: public in organizations, private in organizations, public in social life, and private in social life. They conclude that the new trends in public-private organizing and management will remain an enigma unless the following is asked: how can the arenas of public/private counteract the effects of themselves?


2017 ◽  
Vol 111 ◽  
pp. 258-260 ◽  
Author(s):  
Bernard Duhaime

While certain aspects of women's rights had been addressed in earlier OAS instruments and more generally in the American Declaration on the Rights and Duties of Man and in the American Convention on Human Rights, many consider that the issue of women's rights was first incorporated in the normative corpus of the Inter-American Human Rights System (IAHRS) with the 1994 adoption of the Belém do Pará Convention on the Prevention, Punishment, and Eradication of Violence Against Women. This treaty obliges states to prevent, punish, and eradicate violence against women, taking special account of vulnerabilities due to race, ethnic background, migrant status, age, pregnancy, socioeconomic situation, etc. It defines the concept of violence against women and forces states to ensure that women live free of violence in the public and private sphere. It also grants the Commission and the Court the ability to process individual complaints regarding alleged violations of the treaty. Since 1994, the Commission has also established a Rapporteurship on the rights of women, which assists the IACHR in its thematic or country reports and visits, as well as in the processing of women's rights–related petitions. In recent years, the jurisprudence of the Commission and the Court has addressed several fundamental issues related to women's rights, in particular regarding violence against women, women's right to equality, and reproductive health.


2008 ◽  
Vol 25 (2) ◽  
pp. 115-118
Author(s):  
Anita Mir

M. A. Muqtedar Khan’s (ed.) Islamic Democratic Discourse: Theory,Debates, and Philosophical Perspectives examines how Muslim thinkershave and are trying to formulate systems for good and ethical self-governanceand the necessity, therein, for political discourse. The debates in theseessays, which span a wide range of subjects and periods, are held togetherby a common principle: political discourse has a long standing in theMuslim world. Given that the Muslim world’s conventional image is one inwhich autocratic regimes prevail, the significance of this argument, presentedhere from its theological, legal, and regional perspectives, is of greatimportance. For political discourse to be meaningful – that is, for it to be an exercisein the clarification and exchange of ideas and to lead, in some instances, toaction – requires that it take place both in the public and private sphere. Thepublic sphere may be more readily recognized as the proper space forpolitical discourse. However, the slippage of political discourse over to theprivate sphere is also of great value in that it indicates two things: first, politicalideas are recognized as important to both a person’s collective and individualsensibilities and, second, while political discourse is expounded in thepublic sphere, its ideas are often first worked out and subsequently reflectedupon in the private sphere ...


2014 ◽  
Vol 9 (1) ◽  
Author(s):  
Urška Milavec ◽  
Maja Klun

Measures to reduce administrative burdens are part of efforts to improve regulation quality. The aim of the research carried out in 2010 in the public and private sector was to determine whether their staff display different levels of familiarity with the measures and whether both sectors define the same groups of regulation as the most burdensome. The results indicated that information provision on measures to reduce administrative burdens in Slovenia is poor, particularly in the private sector, which is intended as the main beneficiary of these measures. Despite this, the private sector reported that regulation for small and medium-sized businesses had improved over the period in which measures to reduce administrative burdens had been implemented. The public sector assessed public procurement regulation as the most burdensome, while the private sector ranked employment regulations as the most burdensome.


Author(s):  
Arunima Dey

By analysing Attia Hosain’s Sunlight on a Broken Column (1961), the article attempts to foreground the significance of home in Indian partition literature. As its theoretical framework, the article refers to postcolonial scholar Partha Chatterjee who claims that the Indian nationalist agenda during freedom movement turned home into a sacred site that was meant to safeguard the native values from the ‘corrupting’ Western ideology, which led to the segregation of the public and private sphere. In this context, the article examines how by focussing on the domestic sphere of home as a microcosmic reflexion of the socio-political changes happening in the country, Hosain reveals that both the private and the public are closely interlinked, thereby debunking the notion that private space is outside of history. Furthermore, the article explores the novel’s depiction of the purdah/zenana culture in order to highlight that though considered a place of refuge, home becomes a regulatory site of assertion of patriarchy-instigated familial, societal and religious codes, which makes it a claustrophobic place for its female inhabitants. In essence, the article argues that Hosain partakes in an alternate, gynocentric narrative of the partition of India.


Author(s):  
Yulia Malykhina ◽  

The article covers ideas of public life in ancient Greek philosophy having given rise to discussion on the necessity of separation and rapprochement of public and private spheres. This study rests upon the analysis of ‘publicness’ and ‘privacy’ in the philosophical conceptions of such authors as J. Habermas who deems ‘publicness’ as communication, and H. Arendt who refers to ‘publicness’ as the polis-based worldview. Plato’s dialogue ‘The State’, which can be deemed as the first-ever example of a utopian text, provides us with the most detailed and consistent instance of criticism of the private sphere, the necessity to merge it into public life to create society. Only in this way could society become a model of an ideal polis leading to the common good. The utopism of Plato’s pattern determines characteristics of the entire utopian genre arising from the idea of the individual merging with the state, and the private sphere merging into the public sphere. Plato’s ideal polis is contrasted with the concepts of the state formed by Modern Age liberal thought, which have largely determined modern views on the division of these spheres, leading to a revision of the utopian projects and a change in the relationship between the private and the public therein. A comparison of various utopian texts results in finding out that the utopian idea of the refusal of the private sphere of life in favour of serving the common good contradicts the modern ideal of freedom, which is the reason for its criticism and for the increasing number of texts with an anti-utopian character.


Author(s):  
Vijaya Nagarajan

This chapter describes three very different kōlam competitions in Tamil Nadu. The first is an unofficial, informal, and playful village contest. The second is part of a festival celebrating Āṇṭāḷ, the female saint. The third is a large, official competition in the city of Madurai, cosponsored by a museum, a newspaper, and the multinational corporation Colgate. These larger competitions have thrust the kōlam into the public sphere, revealing the continual reinvention of the kōlam. The author meditates on the difference between the public and private sphere throughout the chapter, how the kōlam ritual oscillates between the two, and how this influences women’s larger role in society.


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