Language

Author(s):  
Miriam Feldmann Kaye

This chapter begins with Austrian philosopher Ludwig Wittgenstein's Philosophical Investigations, which offers seminal philosophical reflections on language. It looks at the numerous implications of Wittgenstein's observations in semiotics, cognition, sociology, and linguistics that testify to the acuteness of the problem of language for philosophy. It also examines how Wittgenstein delved into the way language functions and how he abandoned the hope of constructing a linguistic system based on representation. The chapter discusses the 'language game', which reflect different forms of life or the activities in which individuals engage on a daily basis. It talks about contemporary philosophers, which demonstrate that language does not describe an objective state of affairs but, rather, reveals a particular perspective and worldview that is rooted in culture.

Author(s):  
Anita Pomerantz

The way an assertion is formed bears on the nature of the claim for which the speaker is accountable. Speakers are accountable for different claims in saying “There are flies here” versus “I haven't noticed any flies here” versus “John said there are no flies here.” A feature of describing one’s basis is that smaller claims are made than in asserting an objective state of affairs. In describing what is directly experienced, speakers are strictly accountable for representing only their experiences while they imply that these experiences are more or less typical. In reporting what others have said, speakers are strictly accountable for citing accurately, not for the views cited. Several uses for giving a source or basis of an assertion are described. Reporting a source may be used to argue for the validity of a claim, back away from the validity of a claim, and/or remove oneself from authorship accountability. The credibility of the cited source is crucial for whether a claim is portrayed as more or less believable. Interactants report their sources during disputes, in situations of doubt, and when they perform sensitive actions.


2018 ◽  
Author(s):  
Carol Genetti

Language is a sophisticated tool which we use to communicate in a multitude of ways. Updated and expanded in its second edition, this book introduces language and linguistics - presenting language in all its amazing complexity while systematically guiding you through the basics. The reader will emerge with an appreciation of the diversity of the world's languages, as well as a deeper understanding of the structure of human language, the ways it is used, and its broader social and cultural context. Part I is devoted to the nuts and bolts of language study - speech sounds, sound patterns, sentence structure, and meaning - and includes chapters dedicated to the functional aspects of language: discourse, prosody, pragmatics, and language contact. The fourteen language profiles included in Part II reveal the world's linguistic variety while expanding on the similarities and differences between languages. Using knowledge gained from Part I, the reader can explore how language functions when speakers use it in daily interaction. With a step-by-step approach that is reinforced with well-chosen illustrations, case studies, and study questions, readers will gain understanding and analytical skills that will only enrich their ongoing study of language and linguistics.


2017 ◽  
Vol 40 (4) ◽  
pp. 89-110
Author(s):  
Janyne Sattler

ABSTRACT: In Wittgenstein's Philosophical Investigations the notion of a 'language game' gives human communication a regained flexibility. Contrary to the Tractatus, the ethical domain now composes one language game among others, being expressed in various types of sentences such as moral judgments, imperatives and praises, and being shared in activity by a human form of life. The aim of this paper is to show that the same moves that allow for a moral language game are the ones allowing for learning and teaching about the moral living, where persuasion takes the place of argument by means of a plural appeal. For this purpose, literature would seem to be one of the best tools at our disposal. As a way of exemplifying our moral engagement to literature I proceed at last to a brief analysis of Tolstoy's Father Sergius, to show how playing this game would help us accomplish this pedagogical enterprise.


Author(s):  
Igboin Benson Ohihon

In recent times, the resurgence of critical security questions has gained prominence in global tabloid, consciousness and discourse. From Tunisia, Algeria, Egypt, Libya, Yemen to Syria; the Nigerian experiences of the Golden Jubilee Independence bombing, for which MEND claimed responsibility, the Boko Haram incendiary that has gravitated into suicide bombing, among others are extant. The causes of these ‘security crises’ can be traced squarely to fundamentalisms: religious fundamentalism or religious nationalism; hegemonic fundamentalism, capitalist fundamentalism, ethnic fundamentalism, existential fundamentalism, ethical fundamentalism, etc. These explain the deepening and proliferation of conflicts in countries around the globe. The response to this state of affairs has been ‘sermon’ on tolerance in the face of aggressive terror. Tolerance may not have been properly conceptualized. The thrust of this paper, therefore, is to stimulate interest in the conceptualization of these terms so that their understanding would pave the way for long lasting solutions. In so doing, the paper will employ historical and philosophical approaches to situate the arguments.


Author(s):  
Maria Pilar Vettori

I’m not calling today about the competition we are holding for Reinventing Cities here in Lambrate - I am calling to ask you if you would like it if we had a dialogue together on the Heteronomy of Architecture. Benedetta Tagliabue: Hello Matteo! Don’t even talk about it, everything is so sad. You know just how important it is for me to travel and meet people all the time... in person. Dialogue? Absolutely! But... what is this “heteronomy”? You don’t mean it’s something that excludes someone? You know I don’t like it...   M.R. Come on, we’ve known each other for years! Look, it’s exactly the opposite. A very interesting concept which Giancarlo De Carlo summed up well in a sentence I am going to read to you. «As you can tell as you listen, one cannot help but think of your way of knowing, investigating and reading the places and cities in which you design. It is also impossible not to think of how you live together with others, and how this has always been the way you live architecture on a daily basis, and how you know how to transmit it and build it together with all the people you meet: collaborators, citizens, users, clients, politicians, artists, producers of materials, craftsmen, friends, etc. [...]». B.T. Oh well... I was actually joking a bit, you know it amuses me. I remembered this idea of Giancarlo’s from when I was studying at the Faculty of Architecture in Venice, and I was struck by his strength and energy in knowing how to interpret it at its best and translate it into splendid practice on many occasions. Thank you also for your kind words, it was so kind of you to have thought of me. It certainly is an interesting theme to delve into in a monographic issue of a magazine, and I would like to congratulate those who thought of it. So... Yes, I like it: let’s dialogue! You already know that we’ll have to talk again a few times. M.R. Of course I know... it’s always a great pleasure!


2016 ◽  
Vol 1 (19) ◽  
pp. 185-188
Author(s):  
Oleksandr Zavaliy

The modern history of Ukraine shows that the nation seeks to advance on the European path and meet the level of civilization development of the West. In this state of affairs, one can not ignore the rights of citizens, which are a state-building principle for European communities, namely, the primordial rights and freedoms of its citizens. The European face of Ukraine is formed from many components, including the importance of religious relations in the state, within which the freedom of citizens in general is determined. In 2015, Pope Francis recalled that religious freedom is "a fundamental right that forms the way by which we interact socially and personally with people who are around us, whose religious views may differ from ours."


Conceptus ◽  
2011 ◽  
Vol 40 (97) ◽  
Author(s):  
Otto Neumaier

SummaryMany philosophers have been puzzled by the problem of the unity of a proposition which, according to some of them, is provided by its structure and by its relation to the states of affairs it represents. In the present paper it is argued that this specific quality attributed to propositions by Russell has not necessarily to be regarded as something due to a structural property that is simply there but as the result of the way we use language in order to assert something. This is demonstrated by an analysis of the relationship between descriptive and prescriptive predications in aesthetics, and of the conditions that are necessary in order to be justified to move from one language game to the other one.


This volume asks a question that is deceptive in its simplicity: Could international law have been otherwise? In other words, what were the past possibilities, if any, for a different law? The search for contingency in international law is often motivated, including in the present volume, by the refusal to accept the present state of affairs and by the hope that recovering possibilities of the past will facilitate a different future. The volume situates the search for contingency theoretically and within many fields of international law, such as human rights and armed conflict, migrants and refugees, the sea and natural resources, and foreign investment and trade. Today there is hardly a serious account that would consider the path of international law to be necessary and that would deny the possibility of a different law altogether. At the same time, however, behind every possibility of the past stands a reason – or reasons – why the law developed as it did. Those who embark in search of contingency soon encounter tensions when they want to recover past possibilities without downplaying patterns of determination and domination. Nevertheless, while warring critical sensibilities may point in different directions, only a keen sense of why things turned out the way they did makes it possible to argue about how they could plausibly have turned out differently.


Author(s):  
Helmuth Plessner ◽  
J. M. Bernstein

“Centric positionality” is a form of organism-environment relation exhibited by animal forms of life. Human life is characterized not only by centric but also by excentric positionality—that is, the ability to take a position beyond the boundary of one’s own body. Excentric positionality is manifest in: the inner, psychological experience of human beings; the outer, physical being of their bodies and behavior; and the shared, intersubjective world that includes other human beings and is the basis of culture. In each of these three worlds, there is a duality symptomatic of excentric positionality. Three laws characterize excentric positionality: natural artificiality, or the natural need of humans for artificial supplements; mediated immediacy, or the way that contact with the world in human activity, experience, and expression is both transcendent and immanent, both putting humans directly in touch with things and keeping them at a distance; and the utopian standpoint, according to which humans can always take a critical or “negative” position regarding the contents of their experience or their life.


2021 ◽  
pp. 6-33
Author(s):  
Elisabeth Ervin-Blankenheim

This chapter and the next one cover the way in which geology came to be a science in its own right, spanning the early centuries of geology. Lives of crucial individual scientists from the sixteenth century to the beginning of the twentieth century are discussed by relating the stories and discoveries of each, commencing with Leonardo da Vinci and continuing with the European geologists, including Nicholaus Steno, Abraham Werner, James Hutton, Charles Lyell, and early fossilists such as Etheldred Benet. Steno, Werner, Hutton and Lyell, and other early geologists revealed and wrote about the basic principles of geology, painstakingly untangling and piecing together the threads of the Earth’s vast history. They made sense of jumbled sequences of rocks, which had undergone dramatic changes since they were formed, and discerned the significance of fossils, found in environments seemingly incongruous to where the creatures once lived, as ancient forms of life. They set the stage for further research on the nature of the Earth and life on it, providing subsequent generations of geologists and those who study the Earth the basis on which to refine and flesh out the biography of the Earth.


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