The Communist Party of Cyprus, the Comintern and the uprising of 1931: thoughts on the 'apologia' of Charalambos Vatyliotis (Vatis)

2019 ◽  
Vol 16 (16) ◽  
pp. 103-124
Author(s):  
Manolis Choumerianos ◽  
Spyros Sakellaropoulos

Drawing on primary material from the Soviet archives, this article considers the attitude of the Communist Party of Cyprus (CPC) to the failed revolt of 1931 against British colonialism. The CPC's contradictions and shortcomings are exposed through outlining the course of the revolt, along with a presentation of the Comintern's position on these events. The argument put forward is that there were a number of more general problems facing the Comintern at this time that paved the way for the CPC's pursuit of this specific contradictory line. Among these general problems were the failure to achieve a further revolutionary breakthrough in Europe, the rise of fascism and the characteristics of the anti-colonial struggles of that time.

2005 ◽  
Vol 18 ◽  
pp. 65-87
Author(s):  
Li Xing

This article proposes a framework for understanding the way the Chinese Revolution emerged, developed and achieved power (1921-49), then further consolidated in the period of socialist 'uninterrupted revolution' (1949-77) and was finally abandoned by the post-Mao regime (1977 to the present). This analysis is based on a perspective of discourse theories framed in historically new forms of political, social and ideological relations. In other words, it attempts to conceptualize the transformation of China and the Chinese Communist Party by analysing the role of ideological discourses (arguments and interpretations) and the cognitive elements (beliefs, goals, desires, expertise, knowledge) as the driving-force behind societal transformations. The discourse theory applied here – logocentrism and econocentrism – also serves both as a political arena of struggle to confer legitimacy on a specific socio-political project and as a distinctive cog ni tive and evaluative framework for understanding societal transformations. The conceptualization of the paper is informed by the work of David Apter and Tony Saich on discourse theory.


2020 ◽  
pp. 140-155
Author(s):  
Neil Macmaster

The Algerian Communist Party (PCA) played a particularly important role in the anti-colonial movement in the Chelif region, a prominence that explains why it was chosen as the primary base for the ‘Red Maquis’ guerrilla force in 1956. Chapter 7 looks at the way in which the PCA, dominated by the French Communist Party, initially opposed nationalism and followed the orthodox Marxist doctrine that the peasantry could not constitute a revolutionary class, a vanguard role that could only be assumed by an industrial or urban proletariat. In the Chelif region the veteran communist and trade union leader Mohamed Marouf reflected this position and focused propaganda work on the farm labourers of the plain while neglecting the mountain peasants that were seen as a form of seasonal, blackleg labour. However, from 1932 onwards a minority movement began to emerge in the PCA that was favourable to a peasant-based strategy, and in 1944 this led to the creation of the Syndicat des petits cultivateurs (SPC). The peasant-based movement that developed in the Aurès, Tlemçen, and Chelif mountains during the late 1940s and prepared the ground for a later guerrilla movement.


Author(s):  
Benno Weiner

This chapter explores the period from summer 1955 to summer 1956, a year that saw the sudden introduction of class analysis and protocollectivization into Amdo's grasslands. Spurred by the nationwide “High Tide of Socialist Transformation,” which sought to collectivize agriculture at a sudden and startling pace, in fall of 1955, the Chinese Communist Party (CCP) organized “intensive investigations” into Amdo's pastoral society, efforts meant to pave the way for the staged introduction of pastoral cooperatives. By early 1956, Qinghai's leadership had made cooperativization (hezuohua) the year's core task in pastoral areas. Under these circumstances, the underpinnings of the United Front came under pressure as socialism itself was declared the means to achieve nationality unity and economic development. With revolutionary impatience threatening to overwhelm United Front pragmatism, the rhetoric used to describe Tibetan elites began to shift as well. Rather than covictims of nationality exploitation, headmen and monastic leaders were increasingly transformed into representatives of the pastoral exploiting class.


Modern Italy ◽  
2016 ◽  
Vol 21 (4) ◽  
pp. 345-360 ◽  
Author(s):  
David Forgacs

Most books by or about Antonio Gramsci reproduce on their covers the same studio photograph dating from the early 1920s. It is a head and shoulders portrait showing Gramsci with longish hair, dark coat buttoned at the neck, unsmiling and looking into the camera through wire-rimmed glasses. This was also the image of him most commonly displayed in Communist Party branches all over Italy from the late 1940s to 1991. Yet if we compare it with other extant photographs of Gramsci, as well as with those of other revolutionary leaders adopted as iconic in the communist movement, we can see it differs from the former and resembles the latter in several ways. The most striking difference is the erasure of any sign of Gramsci’s bodily impairment: the curvature of the spine and short stature resulting from the spinal tuberculosis he had as a child. The article examines the history of this photograph and the way it became adopted as the approved image of Gramsci and considers what was at stake in removing from official memory a condition of disability that was central to his own personal and political identity.


2018 ◽  
Vol 6 (01) ◽  
pp. 131-157 ◽  
Author(s):  
Yanrong ZHAO

AbstractIn order to portray the true extent of judicial independence in China’s judicial practices, this article first clarifies the contested meanings of “judicial independence” within Chinese judicial circles and provides a detailed literature review of the main school of thoughts on the extent of judicial independence in China. In contrast to the existing literature—most of which sees judicial independence in China as stagnant—this thesis suggests employing the strategic interaction approach to study the development of impartial adjudication in China and argues that the extent of adjudicative independence is evolving with the amount of judicial discretion afforded by the Chinese Communist Party (CCP) to judges.


2016 ◽  
Vol 3 (1) ◽  
Author(s):  
Daria Polianska

Delusional states such as madness and hallucination are traditionally viewed as mental disorders characterized by a chaotic activity or as an experience in which something is perceived as true but is not real. In a literary discourse, madness and hallucination can be viewed as analogous to metaphoric perception of reality. Primarily, due to the fact that the way protagonists think and see things shifts from accepted societal norms to unaccountable patterns of behavior.In this article I approach madness and hallucination as dreamlike states of mind and follow George Lakoff’s belief that everyday abstract concepts like time, change, causation, and purpose appear to be metaphorical (1). From this point, I explore the narrative of madness and hallucination through the metaphoric recurrences of dreamlike imagery in Nikolai Gogol’s “Diary of a Madman” and Mykola Khvylovy’s “My Self (Romantica).”I suggest that both stories present situations of crisis, in which the characters appear on the edge of mental breakdown and thus experience the dreamlike states. Symbolically, the recurrent images that appear in the stories are connected to the idea of nationhood and social pressures within imperial Russia (1835) in “Diary of a Madman” and to the Communist Party ideology during its early rule in Ukraine (approximately 1920s-1930s) in “Myself (Romantica).” Therefore, by depicting the progression of their protagonists’ mental disorders, the writers reveal the truth about social and political struggles of their times


2010 ◽  
Vol 12 (2) ◽  
pp. 110-116
Author(s):  
Richard Drake

This essay looks at two recent Italian books about the evolution of the Italian Communist Party (PCI). Drawing on archival materials, the books trace the conflict between the radicals and the reformers within the PCI's ranks, a conflict that gave way to violent splinter groups that regarded the PCI as too staid and conciliatory. As the far left took a violent turn in Italy in the late 1960s, it paved the way for the spasm of grisly far-left and far-right terrorism in Italy in the 1970s and early 1980s. The books lend weight to the view that the PCI, through its exaltation of Communist revolution and its demonization of the Christian Democratic establishment, facilitated the emergence of extremist groups that perpetrated more than 8,400 terrorist attacks in the latter half of the 1970s.


Author(s):  
Theodora A. Hadjimichael

This book explores the process of canonization of Greek lyric, as well as the textual transmission, and preservation of the lyric poems from the archaic period through to their emergence from the Library at Alexandria as edited texts. It takes into account a broad range of primary material, and focuses on specific genres, authors, philosophical schools, and scholarly activities that played a critical role in the survival and canonization of lyric poetry: comedy, Plato, Aristotle’s Peripatos, and the Hellenistic scholars. It explores therefore the way in which fifth- and fourth-century sources received and interpreted lyric material, and the role they played both in the scholarly work of the Alexandrians and in the creation of what we conventionally call the Hellenistic Lyric Canon by considering the changing contexts within which lyric songs and texts operated. With the exception of Bacchylides, whose reception and Hellenistic reputation is analysed separately, it becomes clear that the canonization of the lyric poets follows a pattern of transmission and reception. The overall analysis demonstrates that the process of canonization was already at work in the fifth- and fourth-centuries BC and that the Lyric Canon remained stable and unchanged up to the Hellenistic era, when it was inherited by the Hellenistic scholars.


Author(s):  
Nick Admussen

This chapter opens by studying the two most seminal prose poets of the 1950s, Ke Lan and Guo Feng. It shows that by faithfully ventriloquizing state socialism, they effectively subjectivize it, putting the words of the collective into the mouth of the individual. It demonstrates the way in which the political pressures of the 1950s provoked acts of definition and organization on the part of prose poets. The second half of chapter three reads the prose poetry community itself as a key text of orthodox art. It finds that an intentional modeling of prose poetry communities on the structures of the Communist Party has produced a set of dynamics that are hierarchical, inter-organizational, and self-reproductive. These dynamics influence the composition of prose poems through the interventions of educators, editors, and study group administrators, leading to the conclusion that many people participate in the writing of each orthodox prose poem.


Sign in / Sign up

Export Citation Format

Share Document