Multimedia E-Learning Education in Nigeria and Developing Countries of Africa for Achieving SDG4

Author(s):  
Ugochukwu O. Matthew ◽  
Jazuli S. Kazaure

Educationally, electronic media are the communication resources for those who offer and support education and those who are participating in educational activities. Achieving the Sustainable Millennium Development Goals (SDG) with respect to UNESCO recommendations for committing 15%-25% of the developing nations annual budget to education toward realizing SMDG Goal #4, emphasis is on quality and affordable education for all human beings. Notwithstanding the substantial advancement in education, access and involvement over the past years has not been encouraging. Globally, 262 million school aged children are out of school in 2017, while a reasonable number of school children and adolescents have still not been able to meet the minimum competence in reading and solving mathematics. This research established that networked teaching and e-learning education in the academic institutions physical teachings will provide theoretical and practical significance on the learning outcomes in reshaping the face of education in developing countries such as Nigeria.

2022 ◽  
pp. 463-486
Author(s):  
Ugochukwu O. Matthew ◽  
Jazuli S. Kazaure

Educationally, electronic media are the communication resources for those who offer and support education and those who are participating in educational activities. Achieving the Sustainable Millennium Development Goals (SDG) with respect to UNESCO recommendations for committing 15%-25% of the developing nations annual budget to education toward realizing SMDG Goal #4, emphasis is on quality and affordable education for all human beings. Notwithstanding the substantial advancement in education, access and involvement over the past years has not been encouraging. Globally, 262 million school aged children are out of school in 2017, while a reasonable number of school children and adolescents have still not been able to meet the minimum competence in reading and solving mathematics. This research established that networked teaching and e-learning education in the academic institutions physical teachings will provide theoretical and practical significance on the learning outcomes in reshaping the face of education in developing countries such as Nigeria.


2019 ◽  
Vol 3 (Supplement_1) ◽  
pp. S542-S542
Author(s):  
Moon Choi

Abstract The Anthropocene, a term popularized in 2010 by Nobel Prize-winning chemist Paul Crutzen, refers to the current epoch during which human beings have begun to have a significant impact on the earth, e.g., the environment and climate change. Global population has grown approximately seven-fold over the past 200 years, while average life expectancy at birth has dramatically increased due to improvements in nutrition, medicine, and technology. The human Longevity Revolution thus provides important evidence of the Anthropocene. Yet, in the face of the Anthropocene, contemporary lifestyles rooted in capitalism–continually seeking more and bigger–are not sustainable; changes are needed for humanity to “live long on the damaged planet.” This presentation will discuss the Longevity Revolution in the context of the theory and previous research on the Anthropocene, then suggest an agenda for future research related to the intersection between the Anthropocene and the Longevity Revolution.


2016 ◽  
Vol 99 (4) ◽  
pp. 399-412
Author(s):  
John Vivolo

Resistance to change is an easy thing for human beings to understand. It is at the heart of our desire to find comfort with the familiar such as family, friends and our homes. We create homes that are designed a certain way and usually are slow to change. We make friends for years and keep those memories etched in stone, even though time and age create a romanticised version of the past. Change scares us so much that we reflect on our past, the old days, with such reverence that we paint over the ugly parts. However, we still talk about how change is good. Consider our institutionalised method of learning that has existed for centuries and involved people sitting learning from another person in a physical space. Then, suddenly in the last 20 years, there is a complete change and almost every major institution in the United States and many around the world decided to offer a new method of learning. Enter online learning. It becomes a sudden disruption to a traditional system. It is not surprising that there has been resistance from faculty, students and administrators. Even in the face of evidence that online learning works as effectively as traditional onsite learning, still people resist. Oddly enough, the resistance can come from those who base their careers on facts and research, but continue to ignore the evidence. Even performance results get ignored. While this article will address the source of resistance to online learning, it will focus primarily on how to combat this resistance within an organisation or institution.


MELINTAS ◽  
2014 ◽  
Vol 30 (1) ◽  
pp. 105
Author(s):  
Ira Indrawardana

By referring to the variety of cultures that have emerged and flourished in Indonesia, the author wants to figure the depth of ‘belief’ in God in relation to the respective cultural and spiritual expressions and through the rituals performed by the people of this belief (<em>kepercayaan</em>). Because of the influence of ‘Western’ beliefs brought into Indonesia by the colonialists in the past, the life of the people believing in God from within their own local beliefs together with the diversity of their cultures and spiritualities seem to have been marginalised. What is needed is a sort of new paradigm to view and value the local beliefs in the face of the so-called ‘official religions’ in Indonesia. This greater appreciation to the people of the local beliefs is in the line with the growing awareness of plurality of societies in this land. Efforts to recognise and understand the essence and values in the system of the local belief are of great importance. The author tries to explore how the doctrines of the belief <em>Sunda Wiwitan</em> develop by starting to browse the historical aspect of <em>Manusia Sunda</em> (‘Sundanese human being’) within its religious context and the other related elements in this system of belief. What is most important for the adherents of <em>Sunda Wiwitan</em> is not so much the frequence of praying to or worshiping God as the effort of every individual to maintain the attitude and deeds as a human being that keep the harmony of relation with the other human beings, the surrounding nature with all its contents, and God.


2018 ◽  
Vol 8 (2) ◽  
pp. 130 ◽  
Author(s):  
Stephen Dele Bolaji ◽  
Sullay Jalloh ◽  
Bisi Imonitie ◽  
Abdulai Walon-Jalloh

This study was an outcome of research report on closing the gap of educational disparities in two West Africa countries (Nigeria and Sierra Leone). Both countries were among the 155 countries that agreed at the World Conference on ‘Education for All’ in Jomtien (1990), to make primary education accessible to all children and to massively reduce illiteracy before the end of the decade. There has been little demonstrated success since the implementation of the UBE program over a decade ago. Findings from the analysed data collected through document analysis and interview with thirty bureaucrats in the capital Territories of the two countries revealed that more than eight million children of school age (six to 15 years) are still not in school in Nigeria (Bolaji, Campbell-Evans and Gray, 2016;  NUT, 2008; UENSCO, 2006; World Bank, 2007, UBEC, 2004), and over  28% of school-aged children are out of school and those children that have dropped out of school are engaged in domestic and economic slavery in Sierra Leone(World Bank Report, 2014; UNICEF Report, 2009; 2015). Meeting the United Nations (UN) Millennium Development Goals (MDGs), which aim to achieve compulsory universal basic education for all children 2050, is in serious doubt in both countries because of the issue of implementation. This study advocates regional managerialism of education as alternative approach to achieving education for all in 2050.


2016 ◽  
Vol 9 (3) ◽  
pp. 1
Author(s):  
Molla Mekonnen Alemu

Every life form is dependent on ecosystem services for food, water, fiber, ecological regulation and societal values. During the past 50 years, human beings interfered in to the wellbeing of these ecosystems and the services they provide, mainly to fulfill the ever increasing demand of humans. Many ecosystems are being degraded by putting their ecological services in jeopardy and causing considerably irremediable losses of biodiversity from the face of the earth. The degradation of these resources is also expected to grow in the years to come by posing a threat to the wellbeing of humanity in various forms. The threat, therefore, needs a collaborated action from grass root to global level entities and bodies. Strong policy, strategy and institutional frameworks and action plans could also play a role in averting the ongoing degradation of the ecosystem services. This paper is therefore, aimed at highlighting the major ecosystem services and some possible measures that will help to mitigate the degradation of their services.


el-'Umdah ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 23-46
Author(s):  
Miftah Ulya

Emotional anger is an urgent and has an essential role in living human life, besides he is also praiseworthy as well as the nature and attitude to watch out for, because anger is also the most active role in things that are self-preservation, family, and other social communities. Anger emotions arise as a result of feelings of displeasure with people other than themselves, or certain objects that are closely related to the personality and inner experience experienced by someone. In the Qur'an the expression "human emotion" is very closely related to human behavior personally related to information aspects of the past, present or future. In the Koran no less than 13 times in the form of unequal derivatives, where anger is depicted and seen in human attitudes and behaviors that sometimes appear on the face, can be detected in verbal and nonverbal forms, angry with fa'ali, angry with the qalb fil , angry in terms of quelling evil and angry in terms of human expectations that are not achieved.Humans are required to know and minimize the nature of anger because of the impact it has on the lives of human beings both psychologically, sociologically and psychologically. But through the media remember Allah Almighty, through purification media with the nature of Husn al-zhan, patience, gratitude, forgiveness is a solution in controlling human angry emotions


2018 ◽  
Vol 10 (2) ◽  
pp. 409-434
Author(s):  
Ibnu Chudzaifah

Pondok Pesantren is one of the Islamic educational institutions that aim to form human beings who have noble character, so that created a human who has a balance between physical and spiritual. Some educational institutions offer various models of learning to balance the current development so that its existence is still recognized by the community. While boarding school in dealing with the development of the times, has a commitment to make new innovations by presenting the pattern of education that can give birth to a reliable Human Resources. Especially pesantren currently has a challenging enough weight in facing the era of "Demographic Bonus". Demographic bonus is a phenomenon in which the structure of the population greatly benefits the community from the side of development in various sectors, because the productive age is more than the non productive age. This means that the dependency burden will decrease with the ratio of 64 percent of the productive age population to bear only 34 percent of the nonproductive age population. With all kinds of scholarships and skills given to students, students are expected to compete in all fields, especially in the face of Indonesia gold in 2020 to 2035.


Author(s):  
Volker Scheid

This chapter explores the articulations that have emerged over the last half century between various types of holism, Chinese medicine and systems biology. Given the discipline’s historical attachments to a definition of ‘medicine’ that rather narrowly refers to biomedicine as developed in Europe and the US from the eighteenth century onwards, the medical humanities are not the most obvious starting point for such an inquiry. At the same time, they do offer one advantage over neighbouring disciplines like medical history, anthropology or science and technology studies for someone like myself, a clinician as well as a historian and anthropologist: their strong commitment to the objective of facilitating better medical practice. This promise furthermore links to the wider project of critique, which, in Max Horkheimer’s definition of the term, aims at change and emancipation in order ‘to liberate human beings from the circumstances that enslave them’. If we take the critical medical humanities as explicitly affirming this shared objective and responsibility, extending the discipline’s traditional gaze is not a burden but becomes, in fact, an obligation.


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