Environmental governance and peacebuilding in post-conflict Central America: Lessons from the Central American Commission for Environment and Development

Author(s):  
Matthew Wilburn King ◽  
Marco Antonio González Pastora ◽  
Mauricio Castro Salazar ◽  
Carlos Manuel Rodriguez
Author(s):  
Denisse McLean R.

The modeling of the state of biodiversity in Central America using GLOBIO3 methodology was carried out by the Regional Biodiversity Institute for the Central American Commission on Environment and Development. For each country, current and future states of biodiversity under three socio-economic scenarios were explored. The country results were integrated into one regional assessment. The aim of this chapter is to explain how GLOBIO3 was adapted to the national scale. The main issues and the approaches adopted to solve them are described. The results from the Central American experience are presented followed by a discussion on main model limitations and derived recommendations. Finally, the challenges countries face to integrate the results into their government agendas are analyzed. This chapter is expected to be helpful for potential users of GLOBIO3 who are interested in the application of the methodology on a national and sub regional scale.


Author(s):  
Ana Patricia Rodríguez

Throughout the mid-20th and early 21st centuries, Central American writers, in and outside of the isthmus, have written in response to political and social violence and multiple forms of racial, economic, gendered, and other oppressions, while also seeking to produce alternative social imaginaries for the region and its peoples. Spanning the civil war and post-war periods and often writing from the space of prolonged and temporary diaspora as exiles, sojourners, and migrants, in their respective works, writers such as Claribel Alegría, Gioconda Belli, and Martivón Galindo have not only represented the most critical historical moments in the region but moreover transfigured the personal and collective social woundings of Central America into new signs and representations of the isthmus, often from other sites. Read together, their texts offer a gendered literary topography of war, deterritorialization, and reterritorialization and imagine other “geographies of identities” as suggested by Smadar Lavie and Ted Swedenburg for post-conflict, diasporic societies. These writers’ work is testament to the transformative and transfigurative power of women’s writing in the Central American transisthmus.


Author(s):  
Wolfgang Gabbert

While the end of colonial rule brought formal equality it did not end discrimination and marginalization of the indigenous population in independent Central America. Many suffered land loss and proletarianization in the emerging agricultural export economy. However, indigenous people were not mere victims of exploitation, displacement, and ladinization but played an often active role in Central American politics. Participation in the market economy and access to education fostered stratification within the indigenous population. The emergence of well-off and educated Indians and changes in international politics promoting multiculturalism contributed to the emergence of indigenous movements in recent decades. While some progress has been made concerning the recognition of cultural difference and autonomy, land rights are still a much disputed issue.


2021 ◽  
pp. 1-5
Author(s):  
Ole Kristian Fauchald

This chapter seeks to focus on ‘peacebuilding’ as a construct of peace among groups that have previously been in conflict. This calls for moving beyond peacemaking and conflict resolution to consider the longer-term efforts at establishing sustainable peace. Notwithstanding the longstanding efforts of UNEP’s Post-Conflict and Disaster Management Branch, there has been very limited development of international normative and institutional structures targeting the process of post-conflict sustainable peacebuilding. How far the current international environmental governance (IEG) regimes are responsive to the specific challenges to post-conflict situations? It seeks to briefly consider four key aspects of IEG regimes: (i) Ad- hoc and subject specific (ii) Incremental and facilitative (iii) Degree of reciprocity and (iv) Science-based.


Author(s):  
Sheryl Felecia Means

Across the Central American region, several groups received political autonomy by the end of the 20th century. By granting autonomy to these groups, countries like Nicaragua acknowledged certain populations as members of distinct ethnic groups. This was not the case for every country or group in the region, and the lack of effective ethno-racial policy-making considerations across Central America has led to language attrition, loss of land and water rights, and commodification of historic communities. This article focuses on Honduras and Belize as unique sites of ethno-racial and socio-cultural policy making, group identity making and unmaking, and group rights for the Garinagu. Specifically, this work forwards a re-examination of national ethno-racial policy and a critical assessment of political models based on ethno-cultural collective rights intended to combat racial discrimination.


Author(s):  
Alice C. Shaffer

Central America has been one of the pioneer areas for the United Nations Children's Fund assisted pro grams. When the United Nations Children's Fund, under a broadened mandate from the United Nations, shifted the emphasis of its aid from emergency to long term and from war-torn countries to those economically less developed, Cen tral American governments immediately requested its assist ance to strengthen and extend services to children and mothers. As one of the first areas in the world to aim at the eradication of malaria and to have engaged in an inten sive campaign against malnutrition on a regional basis, the Central American experiences in these fields have become known, watched, and studied by people from many countries. Against this background, international and bilateral organi zations are working together with governments as they broaden the scope and the extent of their programs. Ten years of co-operative action have highlighted the need for train ing of personnel, both professional and auxiliary. This period has also made clear the value of more integrated programs with wider collaboration both within the ministries of government and between the international organizations.


1959 ◽  
Vol 15 (3) ◽  
pp. 291-295
Author(s):  
Walter V. Scholes

As American economic interests expanded in Central America in the early twentieth century, many British representatives concluded that the Foreign Office would have to devise some method to protect existing British investments against American encroachment. When Secretary of State Knox visited Central America in 1912, he and Sir Lionel E. G. Carden, the British Minister to Central America, discussed Central American affairs when they met in Guatemala on March 16. Knox could scarcely have been very sympathetic as Carden expounded the British point of view, for the Department of State believed that the greatest obstacle to the success of its policy in Central America was none other than the British Minister. As early as April, 1910, Knox had unsuccessfully tried to have Carden transferred from his post; the attempt failed because Sir Edward Grey backed up his Minister.


1931 ◽  
Vol 25 (2) ◽  
pp. 298-301 ◽  
Author(s):  
Chandler P. Anderson

The treaty obligation, which the Central American countries have imposed upon themselves, to refuse recognition to new governments established in those countries in certain specified circumstances, was first adopted in their General Treaty of Peace and Amity of December 20, 1907, and their supplemental treaty of the same date.2 The stipulations of these treaties were restated and consolidated in their later General Treaty of Peace and Amity of February 7, 1923, which treaty is still in force.3


1971 ◽  
Vol 3 (2) ◽  
pp. 151-172 ◽  
Author(s):  
Kenneth J. Grieb

The militarycoup d'étatwhich installed General Maximiliano Hernández Martínez as President of El Salvador during December 1931 created a crisis involving the 1923 Washington Treaties. By the terms of these accords, the Central American nadons had pledged to withhold recognition from governments seizing power through force in any of the isthmian republics. Although not a signatory of the treaty, the United States based its recognition policy on this principle. Through this means the State Department had attempted to impose some stability in Central America, by discouraging revolts. With the co-operation of the isthmian governments, United States diplomats endeavored to bring pressure to bear on the leaders of any uprising, to deny them the fruits of their victory, and thus reduce the constant series ofcoupsandcounter-coupsthat normally characterized Central American politics.


2021 ◽  
Vol 46 (3) ◽  
pp. 266-284
Author(s):  
ANA ELENA PUGA

Like earlier mother activism in Latin America, the annual Caravana de Madres Centroamericanas (Caravan of Central American Mothers) through Mexico strategically activates the traditional archetype of mothers as passive, pious, suffering victims whose self-abnegation forces them, almost against their will, out of their supposedly natural domestic sphere. Three elements, however, distinguish the caravana from earlier protests staged by mothers. First, this protest crosses national borders, functioning as a transnational pilgrimage to the memory of the disappeared relative. This stage-in-motion temporarily spotlights and claims the spaces traversed by undocumented Central American migrants in Mexico, attempting to recast those migrants as victims of violence rather than as criminals. Second, through performances of both devotional motherhood and saintly motherhood, the caravana's mother-based activism de-normalizes violence related to drugs and migration. Third, performances of family reunification staged by the caravana organizers take place in the few cases in which they manage to locate family members who have not fallen prey to violence but have simply resettled in Mexico and abandoned or lost touch with families left behind in Central America. These performances of family reunification serve important functions: they shift the performance of motherhood from devotion to saintly tolerance, patience and forgiveness – even toward prodigal offspring who were ‘lost’ for years; they provide a chance for other mothers to vicariously feel joy and hope that their children are still alive; they exemplify world citizens challenging incompetent or indifferent nation state authorities; and they enact a symbolic unification of Central America and Mexico in defiance of contemporary nation state borders.


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