Freud, Sigmund (1856–1939)

Author(s):  
James Hopkins

Freud developed the theory and practice of psychoanalysis, one of the most influential schools of psychology and psychotherapy of the twentieth century. He established a relationship with his patients which maximized information relevant to the interpretation of their behaviour, and this enabled him to find explanations of dreams, symptoms and many other phenomena not previously related to desire. In consequence he was able radically to extend our common-sense psychology of motive. On Freud’s account everyday actions are determined by motives which are far more numerous and complex than people realize, or than common-sense understanding takes into account. The most basic and constant motives which influence our actions are unconscious, that is, difficult to acknowledge or avow. Such motives are residues of encounters with significant persons and situations from the past, often reaching back to early childhood; and they operate not to achieve realistic satisfaction, but rather to secure a form of pacification through representation. When we interpret what others say and do we apply these patterns of satisfaction and pacification to explain their behaviour; and in so far as we succeed in understanding others in this way we support the patterns as empirical generalization. While we recognize that pacification consequent on genuine satisfaction is deeper and more lasting than that effected by representation alone, we also know that human desire outruns opportunities for satisfaction to such an extent that pacification via imagination is common. This is a view which psychoanalysis radically extends. This understanding of the mind enabled Freud to give psychological accounts of neurosis and psychosis, and to explicate how the past gives significance to the present in normal mental functioning. Past desires, even those of infancy, are not psychologically lost; rather they are continually re-articulated through symbolism, so as to direct action towards their representational pacification throughout life. In this Freud provides both a radically holistic account of the causation of action and a naturalistic description of the generation of meaning in life. New goals acquire significance as representatives of the unremembered objects of our earliest and most visceral passions; and the depth of satisfaction we feel in present accomplishments flows from their unacknowledged pacification of unknown desires from the distant past. Thus, paradoxically, significant desires can remain forever flexible, renewable and satisfiable in their expressions, precisely because they are immutable, frustrated and unrelenting at the root.

Existentialism is a concern about the foundation of meaning, morals, and purpose. Existentialisms arise when some foundation for these elements of being is under assault. In the past, first-wave existentialism concerned the increasingly apparent inability of religion and religious tradition to provide such a foundation, as typified in the writings of Kierkegaard, Dostoevsky, and Nietzsche. Second-wave existentialism, personified philosophically by Sartre, Camus, and de Beauvoir, developed in response to the inability of an overly optimistic Enlightenment vision of reason and the common good to provide such a foundation. There is a third-wave existentialism, a new existentialism, developing in response to advances in the neurosciences that threaten the last vestiges of an immaterial soul or self. With the increasing explanatory and therapeutic power of neuroscience, the mind no longer stands apart from the world to serve as a foundation of meaning. This produces foundational anxiety. This collection of new essays explores the anxiety caused by this third-wave existentialism and some responses to it. It brings together some of the world’s leading philosophers, neuroscientists, cognitive scientists, and legal scholars to tackle our neuroexistentialist predicament and explore what the mind sciences can tell us about morality, love, emotion, autonomy, consciousness, selfhood, free will, moral responsibility, law, the nature of criminal punishment, meaning in life, and purpose.


1989 ◽  
Vol 6 (2) ◽  
pp. 71-80
Author(s):  
Paul T. d'Orbán

AbstractDuring the past 35 years, a series of Court decisions have developed and refined the concept of automatism, defined in law as unconscious involuntary action. Two varieties of automatism have come to be recognised. In insane automatism, the absence of mens rea is caused by disease of the mind, and the defence leads to an insanity verdict with compulsory detention in hospital. In non-insane automatism, the mind is affected by some external factor and the findings result in complete acquittal. However, from the medical point of view, the distinction between exogenous and endogenous factors is naive and may lead to decisions that are contrary to natural justice and common sense. The main practical problems arise because of the mandatory commital to hospital when there is an insanity verdict and legal reform is required.


1995 ◽  
Vol 177 (3) ◽  
pp. 95-127 ◽  
Author(s):  
William H. Teale

Over the past three decades, the increase in theoretical understanding and the positive instructional innovations in early childhood reading education have been profound. This article chronicles the most important of the twentieth-century developments by presenting (1) a description of what has been tried in early childhood reading education, (2) an analysis of why what has been tried has been tried, and (3) results of the efforts.


1995 ◽  
Vol 31 (8) ◽  
pp. 9-17
Author(s):  
Arnold Cornelis

The name of Neeltje Jans comes from prehistoric times, born in the hidden Flemish and Dutch past, at the border of the Helle, now called the North Sea. The ‘hell’ (Helle, Houle, Ho¨lle, Holle, Harle) was the place of the dead, in the past, as the sea was the major cause of death. Neeltje Jans was the Gooddess of the sea, like Gai¨a was the mother of the earth. Neeltje Jans brought mythical security, stabilizing the emotion of anxiety in an unstable world without dikes and drainages. Rijkswaterstaat took over her role, producing security in living with water by technological means. Our twentieth century brought a technology that was admirable and powerful, but Neeltje Jans wept, as she had discovered that her intellectual child, called rationality, was blind-born. At first she kept her discovery secret, taking part in an unintended conspiracy of the twentieth century against the logic of feeling, which was called subjective and irrational. But blind rationality, pretending not to know what is quality and value, was going to loose the battle of the mind. In the recent development of the philosophy of technology, water is no longer an enemy, but a field of work for value and quality. This new development of Dutch water technology makes Neeltje Jans smile, her hidden logic has been recognized by the engineer and by a growing public encouragement. Almost half a million people come each year to share the promise of the philosophy of Neeltje Jans, along the line of the unconscious logic of feeling and without knowing consciously why. This paper intends to clear up the poetic mystery and the hidden steering of the logic of feeling behind the new technology of living with water.


2021 ◽  
Vol 16 (2) ◽  
pp. 264-267
Author(s):  
Izabella Agárdi

The other night, as I was reading a book with a poetic and tragically apt title, the TV showed a crowd of rioters raiding the Capitol building in Washington DC. It was as if everything on the pages came to life in front of my eyes in the form of emblematic visual images: the crisis was visible, the tension palpable and never before have I felt a greater need for the return of common sense, rationality, solidarity and faith in institutions and shared values that societies have been trying to perfect and expand since the Enlightenment. Just like in a bad, sensationalist CIA-movie, I saw an example of the worst of our current civilisation: a deep crisis of not only political legitimacy but of democracy. The power of the past, the terrible ghost of the twentieth century came back to haunt, leaving me and many sleepless. What is going to happen? What is the way out of this? (...)


Globus ◽  
2020 ◽  
Author(s):  
K.F. Makhmudov

The article discusses the main causes and historical conditions of the formation of multiculturalism in different parts of the world. It was found that getting rid of nationalism, establishing “tolerance”, eliminating old conflicts and adapting newly arrived immigrants were the main goal in shaping the ideology and policy of multiculturalism. An attempt is made to analyze the causes of differences between the main models of multiculturalism. Most western and some eastern countries over the past thirty years of the twentieth century have used different models of this policy. The successes of multiculturalism and the great interest in this policy in a number of eastern states show that, apart from Europe, these ideas have not lost their appeal. A successful example of the formation of harmonious relations between different ethnic groups and immigrants in the dynamically developing multinational and multiconfessional states of Asia put forward on the agenda the need for a new approach to the theory and practice of multiculturalism.


2013 ◽  
Vol 7 (1) ◽  
pp. 235-247
Author(s):  
Lauren McCann

To understand the kindergarten of today, it is important to comprehend early childhood education of the past. This article surveys the evolution of childhood and of the kindergarten from past to present. The early schools of Oberlin, Pestalozzi, and Froebel are explored and focus is later placed on the past and the present Canadian/Quebec kindergarten system. Personal narratives from the classroom mark the conclusion of each section. These reflections encompass the overall emphasis of each segment by providing a look into the daily life of my teaching, hoping to bridge theory and practice.


2017 ◽  
Vol 41 (S1) ◽  
pp. S707-S707
Author(s):  
R. Weininger

IntroductionYoga is an ancient system of concepts and practices designed to address problems of the mind and body, codified during the few centuries BCE in India. Yoga has become increasingly popular in the West during the past half century, and its practice in various forms is now widespread. Along with mindfulness-based techniques, yoga is increasingly seen as compatible with Western therapeutic methods of approaching physical and mental illness.ObjectivesTo introduce the audience to the yoga model of the mind, and to show how it is both compatible with and complementary to Western models, including psychoanalytic and cognitive behavioral.AimsWe will explore how this ancient system can be introduced into clinical practice, and in what ways it can accelerate the process of psychotherapy and psychological change.MethodsThis talk will include a review of yoga theory, including the causes of suffering and its resolution. We will explore roadblocks in treatment and how daily practices can accelerate the process of growth and change.ConclusionsYoga can be a very helpful adjunct to a psychiatric practice, in addition to medications and psychotherapy.Disclosure of interestThe author has not supplied his/her declaration of competing interest.


2019 ◽  
Vol 37 (2) ◽  
pp. 206-219
Author(s):  
Meindert E. Peters

Friedrich Nietzsche's influence on Isadora Duncan's work, in particular his idea of the Dionysian, has been widely discussed, especially in regard to her later work. What has been left underdeveloped in critical examinations of her work, however, is his influence on her earlier choreographic work, which she defended in a famous speech held in 1903 called The Dance of the Future. While commentators often describe this speech as ‘Nietzschean’, Duncan's autobiography suggests that she only studied Nietzsche's work after this speech. I take this incongruity as a starting point to explore the connections between her speech and Nietzsche's work, in particular his Thus Spoke Zarathustra. I argue that in subject and language Duncan's speech resembles Nietzsche's in important ways. This article will draw attention to the ways in which Duncan takes her cues from Nietzsche in bringing together seemingly conflicting ideas of religion and an overturning of morality; Nietzsche's notion of eternal recurrence and the teleology present in his idea of the Übermensch; and a renegotiation of the body's relation to the mind. In doing so, this article contributes not only to scholarship on Duncan's early work but also to discussions of Nietzsche's reception in the early twentieth century. Moreover, the importance Duncan ascribes to the body in dance and expression also asks for a new understanding of Nietzsche's own way of expressing his philosophy.


What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine terms, but there has been little historical exploration of masculinity in a wider context. This interdisciplinary collection examines a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, exploring the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romances, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men – work, fatherhood and play, violence and war, sex and commerce – the book also illustrates the range of masculinities that affected or were internalised by men. Together, the chapters illustrate some of the ways Scotland’s gender expectations have changed over the centuries and how, more generally, masculinities have informed the path of Scottish history


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