Latin American Pentecostals in Sweden. Belief and mistrust in Stockholm’s urban space

Author(s):  
Emir Mahieddin
Keyword(s):  
2017 ◽  
Vol 12 (25) ◽  
pp. 26
Author(s):  
Marilda Lopes Pinheiro Queluz ◽  
Gilson Leandro Queluz

RESUMO Este trabalho pretende, através do exemplo do muralismo libertário latino-americano, problematizar as relações entre educação e emancipação. É nossa compreensão que as práticas de ação direta pertinentes ao muralismo libertário, são processos constituintes de uma comunicação igualitária em franca antítese e resistência a um modo de comunicação autoritário característico da sociedade capitalista e de sua indústria cultural.  Analisaremos algumas obras dos coletivos muralistas anarquistas contemporâneos nas cidades latino-americanas, demonstrando sua orientação temática, suas estratégias de produção e representação imagética, e sua concepção explícita de uma formação cultural ampliada. Consideramos que o muralismo libertário, ao se apropriar do espaço urbano como meio de comunicação, ao ressignificar nos muros os demarcadores das desigualdades sociais, procura constituir uma cultura da resistência, materializando os fundamentos de um modo de comunicação igualitário.   Palavras-chave: Muralismo Latino-americano. Muralismo Libertário. Educação e Emancipação.   ABSTRACT The following paper aims to problematize the relationship between education and emancipation through the example of Latin American libertarian muralism. It is the authors’ understanding that the practices concerning the libertarian muralism belong to an egalitarian communication, which is openly against an authoritarian communication peculiar to the capitalist society and its culture industry. The authors will analyze some studies of the contemporary anarchist collective muralists in Latin American cities, demonstrating their thematic orientation, their strategies of image production and representation, and their explicit conception of a broad cultural formation. In addition, the authors consider that libertarian muralism, by using urban space as a means of communication, and re-defining the main aspects of social inequalities, seeks to establish a culture of resistance, materializing the foundations of an egalitarian way of communication.   Keywords: Latin American Muralism. Libertarian Muralism. Education and Emancipation.


Tempo Social ◽  
2019 ◽  
Vol 31 (1) ◽  
pp. 55-69
Author(s):  
Sebastian Dorsch

The article seeks to investigate urban phenomena in São Paulo’s 19th and 20th centuries by utilizing Henri Lefebvre’s concept of appropriation. Thus I focus on the relations between urban space(s) and its inhabitants, and the analysis of the city – usually perceived as space – becomes a spatio-temporal and relational analysis regarding dynamic practices, conflicts, etc. understood as urban phenomena. How did the inhabitants appropriate São Paulo? May we state special forms by comparing it to other Latin American cities of former times? How did the migrants arriving at the end of 19th century change old forms of living in the city? I conclude with remarks and critics on the potential of using the concept of appropriation in urban studies.


Author(s):  
Luis Almeida TAVARES

O espaço rural brasileiro tem uma dimensão socioespacial, onde localizam atores sociais que historicamente constroem/ reconstroem sua realidade. Para sua análise predominam duas concepções: a normativa/demográfica, que não é utilizada pelo poder público brasileiro, mas usada nas análises por pesquisadores brasileiros, e é o critério que define o espaço rural em vários países europeus e latino-americanos; e a sociológica. Para sua melhor compreensão, partiu-se da origem dos municípios brasileiros, que vem do modelo da República Romana, de onde foi para a Península Ibérica, e o governo colonial português transpôs para cá. Quanto às normas jurídicas que delimitam seu perímetro urbano, vigoram desde o Estado Novo, por meio do vigente Decreto-Lei 318, de 1938; portanto, a delimitação do espaço rural e urbano normativamente é anacrônica e anômala. Na conclusão apresentam- se notas preliminares de uma nova tipologia para os municípios rurais brasileiros. The physical borders of the rural space: a demographic-normative conception Abstract The Brazilian rural space has a partner-dimension where social actors are located. These actors have built/rebuilt the reality. For the analysis of the rural space there are two main conceptions: normative/demographic, which is not used by the Brazilian public sector, but is used by Brazilian researchers, and it is the criterion used to define the rural space in several European and Latin American countries; and the sociological one. For better understanding, this analysis starts with the origin of Brazilian municipal districts, which were originated from the Roman Republic model, used in the Iberian Peninsula, and finally brought to Brazil by the Colonial Portuguese. In relation to juridical norms, Law number 318 delimits the urban perimeter since the “Estado Novo” period; therefore, the delimitation of the rural and urban space is anachronic and anomalous. At the conclusions, preliminary notes of a new typology for the Brazilian rural districts are presented.


2020 ◽  
pp. 213-229
Author(s):  
Karina Chérrez-Rodas

El siguiente escrito es una revisión bibliográfica que se desarrolla en función de tres conceptos claves de Lefebvre: El Derecho a la Ciudad, El Control Social y el Espacio Urbano; concebidos en el marco de sus líneas de investigación y orientación marxista. La investigación pretende emplear apreciaciones del autor en mención, enmarcadas en el acontecer de la ciudad en la actualidad, y trasladar a la relectura de problemáticas puntuales en dos ciudades latinoamericanas: Cuenca-Ecuador y Córdoba-Argentina. A partir del Derecho a la Ciudad definido por Lefebvre; se realiza una crítica, al trazado de la nueva área de planificación urbanística en Cuenca, basado en principios funcionalistas, que ha jerarquizado la circulación vehicular, en detrimento del uso peatonal del espacio público. En la misma línea de la crítica de la modernidad, el control social se manifiesta en un sector de la ciudad de Córdoba, el predio de la Casa de Gobierno. Analizar problemáticas en contextos similares, pero a la vez con diferentes escalas de ciudad, permiten validar las tesis y reflexiones de Lefebvre en su época para la planificación de ciudades contemporáneas, cuyos modelos de desarrollo han tenido como consecuencia deficiencias en la vida urbana. Palabras clave: Ciudades, control social, Derecho a la ciudad, espacio urbano, vida urbana. AbstractThe following piece of writing is a bibliographic review that was developed from three key concepts of Lefebvre: Right to the City, Social Control and Urban Space. It was conceived within the framework of his lines of research and Marxist orientation. The research intends to use the author's appreciations in mention, framed in the events of the city at present, and to transfer to the re-reading of specific problems in two Latin American cities: Cuenca-Ecuador and Córdoba-Argentina. Based on the right to the city defined by Lefebvre, a critique was made of the new urban planning area in Cuenca, based on functionalist principles, which has hierarchized vehicle circulation to the detriment of the pedestrian use of public space. Under the same line of the criticism of modernity, social control was manifested in a sector of the city of Córdoba, the Government House site. Problems in similar contexts were analyzed, but at the same time with different city scales. It allowed us to validate Lefebvre's thesis and reflections in his time for the planning of contemporary cities, whose development models have resulted in deficiencies in urban life. Keywords: Cities, social control, Right to the city, urban space, urban life.


Urban Studies ◽  
2019 ◽  
Vol 57 (2) ◽  
pp. 421-438 ◽  
Author(s):  
Monika Streule

This paper explores and discusses the experimental, critical and self-reflective use of differing methods in urban studies. In the context of frequent calls to investigate urban processes in a planetary and comparative perspective, the empirical groundedness of research is among the particularly complex challenges urban scholars are confronted with. The key question is: how can qualitative-empirical methods, such as ethnography or qualitative mapping, be adapted to explore contemporary urban conditions? This paper seeks to contribute to current debates by introducing a specific methodological design of a mobile ethnography that enables an analysis of large and heterogeneous urban territories, in three main ways: first, by offering a theoretically informed and empirically grounded transductive research design; second, by proposing a complementary set of cartographic, historiographic and comparative methods of which mobile ethnography is a part; and third, by suggesting post- and decolonial methodological perspectives, both conceptually by engaging with Latin American urbanisms, as well as empirically by furthering collaborative ways of knowledge production. To conclude, the paper stresses the need to continually develop new inventive methods for comparative urban research, for two main reasons: (1) to enable scholars to question established geographical representations and parochial imaginaries of urban space, and (2) to problematise methodological and theoretical dogmas with situated knowledge. By suggesting different representations of the urban, the paper thus emphasises how important it is to transductively entangle empirical and theoretical conceptualisations to further decentre and pluralize urban knowledge production.


2006 ◽  
Vol 49 (1) ◽  
pp. 202-232 ◽  
Author(s):  
Paul Gootenberg

In recent years, Latin American history has been awash in an exciting wave of scholarship on the history of science and medicine. Historians are exploring Latin American reactions to foreign medical, sanitary and scientific missions; the creation of national research institutions; the impact of epidemics on conceptions of urban space, politics and social control; the role of indigenous and folk cures in modern public health campaigns; and the relation of transnational eugenics movements to national anxieties about race, among other fertile topics. Pioneering medical historian Marcos Cueto dubs this focus “scientific excellence on the periphery”—the idea that surprising avenues of research and innovation occurred in societies generally deemed “underdeveloped,” especially in modern scientific activities and outlooks.


Urban Studies ◽  
2016 ◽  
Vol 54 (11) ◽  
pp. 2472-2489 ◽  
Author(s):  
Miguel Angel Martínez López

Squatters and migrants use the city space in a peculiar and anomalous manner. Their contributions to the social and political production of urban space are not usually considered crucial. Furthermore, their mutual relationship is under-researched. In this paper I investigate the participation of migrants in the squatting of abandoned buildings. This may entail autonomous forms of occupation but also various kinds of interactions with native squatters. By looking historically at the city of Madrid I distinguish four major forms of interactions. I collect evidence in order to show that deprivation-based squatting is not necessarily the prevailing type. The forms of ‘empowerment’ and ‘engagement’ were increasingly developed while ‘autonomy’ and ‘solidarity’ were continuously present. These variations occurred because of specific drivers within the cycles of movements’ protests and other social and political contexts which facilitated the cooperation between squatters and migrants, although language barriers, discrimination in the housing market and police harassment constrained them too. Therefore, I argue first that two key social organisations triggered the interactions in different protest cycles. Second, I show how, in spite of the over-representation of Latin American migrants, the political squatting movement in Madrid has consistently incorporated groups of migrants and their struggles in accordance with anti-fascist, anti-racist and anti-xenophobic claims and practices. The analysis also provides a nuanced understanding about the ‘political’ implications of squatting when migrants are involved.


Author(s):  
Marcelo Lopes de Souza

If environmental activism revolves around problems and challenges related to the socioecological context of a collectivity (that is, the material framework in which it exists, from the point of view of access to resources and infrastructure, conditions of public health ,and embeddedness in ecosystems and naturogenic processes and dynamics), urban environmental activism can be characterized as activism in which the agendas, actors, and conflicts involved are specifically related to the urban space and its peculiarities, considered from a broad socioecological perspective. Considering the immense body of literature that has accumulated over the last 30 years on the environmental problems of Latin America, it is disappointing to see that only a comparatively small part of it refers specifically to urban environmental conflicts and activism. This is disturbing, because already in 2007, 78% of Latin America’s population lived in cities or other geographical entities classified as urban. Moreover, although in some core capitalist countries, too, there are many kinds of urban environmental problems, caused by omission, irresponsibility, or structural causes linked to class differences and asymmetries of power, Latin American problems and conflicts—above all those related to environmental injustice—are far more dramatic. Symptomatically, environmental struggles have been massive and have typically involved basic rights and the non-satisfaction of basic needs in the cities of the region. At the end of the day, it is clear that there have always been two basic types of urban environmental activism in Latin America: on the one side, a kind of environmental activism (and ecological discourse) that masks contradictions and class struggle, as it adopts a strict “preservationist” perspective that reveals itself to be insensitive to human needs and rights; on the other side, however, there are radical social struggles that are at the same time environmental struggles, particularly those explicitly or implicitly related to environmental justice. This diversity demonstrates both the richness and the contradictions of a contested sociopolitical landscape, where terms like sustainability and environmental protection have been instrumentalized for different, sometimes mutually incompatible, purposes.


2016 ◽  
Vol 20 (3) ◽  
pp. 237-240
Author(s):  
Cecilia Dinardi

Following from a public lecture at City University London, the articles discuss the interface between creativity, urban transformation, precariousness and social networking. This introduction places the lecture within the framework of North–South academic exchanges and in relation to how Latin American cities are responding to the rise of the creative economy in urban policy development. The main article, written by Néstor García Canclini, provides the foundation for an anthropology of precariousness and creativity in the context of globalised urban discontent and the transformation of space through information technologies. Voicing classical cultural studies concerns about identities, economy, global imaginaries and political resistance, he examines the strategies and networks that young creative producers, cultural entrepreneurs and artists use to navigate contradictory transnational processes. The article offers a renewed critical perspective into creative urbanism, connecting local cultural practices with global processes of neoliberal economic restructuring, urban violence and social exclusion. In doing so, it delineates the possibilities for an emancipatory transformation of urban space in times of increasing uncertainty.


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