Creative writing practices

Author(s):  
Harper Graeme
Author(s):  
Nellie Hermann

This chapter is a practical manual for teaching writing in unusual places. Reflective and creative writing have become widespread in healthcare settings, yet little is known about how to effectively structure writing experiences, how to respond to creative writing, and how to assess the dividends of writing practices. Written by a novelist on a medical school faculty, the chapter shows how to encourage writing in healthcare and how readers can guide writers toward the discovery potential of writing. “A Reader’s Guide for Reflective Writing” is provided to give guidance to those new to the task of reading and commenting on students’ creative writing. The chapter also provides guidelines for structuring writing seminars, choosing texts to study, and crafting the writing prompts that invite participants to write. Through extensive quotation and close reading of students’ writing, the chapter leads readers toward creative insight into the creativity of others.


2006 ◽  
Vol 37 (2) ◽  
pp. 217-239 ◽  
Author(s):  
Jennifer Schulz

AbstractThere are compelling possibilities for the ways in which creative writing practices can inform qualitative and collaborative research projects, particularly those projects devoted to phenomenological inquiry. This article lays out a specific research methodology based on a creative writing practice that is prompted by words and phrases evocative of a research question. This practice, called “pointing,” is explained through Gadamer's notion of understanding, play, and conversation as well as Heidegger's hermeneutical process. The use of such a practice in a specific collaborative research project on therapists' experience of hopelessness is described and implications for additional projects are proposed.


2020 ◽  
Vol 24 (1) ◽  
pp. 37-52
Author(s):  
Oliver Belas

This article puts forward moral-philosophical arguments for re-building and re-thinking secondary-level (high-school equivalent) English studies around creative writing practices. I take it that when educators and policy makers talk about such entities as the "well-rounded learner," what we have, or should have, in mind is moral agents whose capacities for moral dialogue, judgement, and discourse are increased as a result of their formal educational experiences. In its current form, secondary English is built mainly, though not exclusively, around reading assessment; around, that is, demonstration of students' "comprehension" of texts. There is little or no sense that the tradition and practice of literary criticism upon which this type of assessment is based is a writerly tradition. By making writing practices central to what it is to do English in the secondary classroom, I argue that we stand a better chance at helping students develop their capacities for self-expression, for articulating their developing webs of belief and for scrutinizing those webs of belief. I thus wish to think about English and Creative Writing Studies in light of Cavell’s moral perfectionism, and to conceive of it as an arts-practical subject and a mode by which one might, in Baldacchino’s sense, undergo a process of "unlearning." My arguments are tailored to the English educational context.


Author(s):  
Ana Deumert

Colonial discourses and practices have affected the discipline of linguistics and knowledge production for a long time. This chapter focuses on Jamaican, by looking at how the study of Jamaican is embedded in colonial linguistics. The chapter examines the historical development of Creole Studies in this regard. Furthermore, it investigates Jamaicans’ creative ways with writing and spelling by analysing different practices in various media forms. The examples show how these practices can be read as postcolonial answers to the complex problematic of the standardization and destandardization of Jamaican. Writing practices are discussed against the background of speakers’/writers’ metalinguistic knowledges. The chapter further reflects on whether creative writing and spelling practices can be regarded as a form of decolonization.


Author(s):  
Vandana Saxena

This chapter proposes a deeper integration of the writing practices like creative writing and storytelling in a class of literature in order to develop a new pedagogical model that empowers the students of literature to not only read and interpret but also to express and engage with the text in a nuanced manner. It does so in the context of the current trends of interactive reading and writing fostered by the digital technology where productive engagements with the texts through fanfictions, visual adaptations, and so on are a part reading a text. Following the paradigm of fanfiction, the project “The Crucible on Twitter” implemented in the classrooms of English Literature in a Malaysian University revealed the ways in which digitally mediated writing activities enable the learners to engage with a text on its own turf, promoting cross-cultural understanding and empowering the learner-readers to integrate their own meanings, concerns, and issues into their reading of an original literary text.


2011 ◽  
Author(s):  
Travis A. Riddle ◽  
Betsy Sparrow
Keyword(s):  

Author(s):  
Mohamed Ahmed

In the late 1950s, Iraqi Jews were either forced or chose to leave Iraq for Israel. Finding it impossible to continue writing in Arabic in Israel, many Iraqi Jewish novelists faced the literary challenge of switching to Hebrew. Focusing on the literary works of the writers Shimon Ballas, Sami Michael and Eli Amir, this book examines their use of their native Iraqi Arabic in their Hebrew works. It examines the influence of Arabic language and culture and explores questions of language, place and belonging from the perspective of sociolinguistics and multilingualism. In addition, the book applies stylistics as a framework to investigate the range of linguistic phenomena that can be found in these exophonic texts, such as code-switching, borrowing, language and translation strategies. This new stylistic framework for analysing exophonic texts offers a future model for the study of other languages. The social and political implications of this dilemma, as it finds expression in creative writing, are also manifold. In an age of mass migration and population displacement, the conflicted loyalties explored in this book through the prism of Arabic and Hebrew are relevant in a range of linguistic contexts.


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