scholarly journals Polish Contributors to the Modern Turkish State

2021 ◽  
Vol 148 (4) ◽  
pp. 813-823
Author(s):  
Karolina Wanda Olszowska

Poles have found a place of refuge in Turkey (the Ottoman Empire) for centuries. For example, there is a village near Istanbul, Polonezköy (former Adampol), which was especially created with the Poles on the search for a second home in mind. When one considers the Polish community in Turkey during and after the Second World War, the contributions made by the Polish engineers to the development and expansion of the Turkish aviation and industry are often forgotten. The assistance that Turkey provided Poles with during the war as a ‘friendly’ neutral country has also been overlooked. Although, there were relatively few Poles living in Turkey during this period, they played a vital role in the development of the country. Nowadays they barely receive a mention. For the most part, their accomplishments have been overlooked. The aim of this paper is to draw attention to the shared past and to the period when these two countries came to each other’s assistance once more.

2002 ◽  
Vol 27 ◽  
pp. 35-59 ◽  
Author(s):  
Selim Deringil

For a Turkish historian of the Ottoman Empire of the late nineteenth century, venturing into the Armenian crisis is like venturing into a minefield. It is fraught with dangers, the least of which is to be labeled a traitor by one's countrymen, and the worst of which is to be accused of being a “denialist” by one's Armenian colleagues. Even “balanced” analysis seems to have become politically incorrect of late, at least in some circles. The basic problem in the Armenian-Turkish polemic is that the sides do not actually address each other. They seize upon various capsule phrases, clichés and assumed political positions to heap opprobrium and abuse upon one another, to the point where we are confronted by something resembling a blood-feud. Thus Richard Hovanissian's obsession is to have the “Turkish side” admit, in a great ceremony of mea culpa, the claim of Genocide. On the other hand, Turkish historians and their like-minded foreign colleagues, at best, do contortionist acts to show that what happened to the Armenian people in 1915 does not fit the UN definition of genocide, which was fashioned after the Second World War to account for the Jewish Holocaust.


2012 ◽  
Vol 106 (2) ◽  
pp. 271-294 ◽  
Author(s):  
David J. Bederman

Albania ranks among the smallest and poorest countries in Europe, located on the Adriatic and Ionian Seas just north of Greece. It gained its independence from the Ottoman Empire in 1912 (accounting for the fact that a majority of the population is Muslim) and subsisted as a monarchy for much of the interwar period. Albania was occupied by Italy (and then Nazi Germany) for all of the Second World War. Communist partisans expelled the Germans in 1944, without the assistance of Soviet forces, and thus began nearly a half-century of a totalitarian, isolationist rule by an extremely repressive Communist regime under the leadership of Enver Hoxha and Ramiz Alia. This regime was definitively overthrown in 1991. Since that time, Albania has been periodically wracked by civil and political unrest, leading to substantial violence in 1997 that was quelled only with the brief deployment of a UN multinational protection force.


Belleten ◽  
2000 ◽  
Vol 64 (239) ◽  
pp. 161-186
Author(s):  
Albert De Vıdas

The first encounter between Greece and tha Spanish and Portuguese Jews (the Sephardim) in modern times started in 1821 during the Greek rebellion against the Sultan. From the beginning this encounter would follow a rocky path because of three basic facts; the faithfulness of the Sephardim to the Ottoman Empire, the traditional religious anti-Semitism of the Greek population and the economic rivalry between Jews and Greeks in the Eastern Mediterranean. Nowhere would the antagonism of the Greek population and government towards the Sephardim be more intense than in the city of Salonica, the Sephardic metropolis which Greece occupied in 1912. With over two-thirds of the population being Sephardi and with Spanish being the everyday language of the population, Salonica, under the liberal rule of the Sultans of the Ottoman Empire had flourished economically and had become the center of the Sephardic Nation within the Empire. Greek policy would be one of constant antagonism from the time of the occupation until the extermination of the Sephardim by the Germans and their loal collaborators during the Second World War. Every effort would be made by the Greek government to diminish the influence of the Sephardim in the city and to reduce their presence and economic wellbeing. The 70,000 Sephardim of Salonica at the time of the Greek occupation would see their numbers diminished by emigration. Those who remained would be reduced to a frightened minority in a city that had been theirs for over 400 years.


2017 ◽  
Vol 24 (2) ◽  
pp. 195-216
Author(s):  
Alfred Tembo

This article examines how Northern Rhodesian ex-servicemen experienced home life after the Second World War, the problems they encountered, and the society into which they were reintegrated. Challenges faced by African veterans made them restless and discontented compared to European ex-servicemen who benefited from entrenched discriminatory racial practices. Using hitherto unexplored materials from the National Archives of Zambia, this article further argues that African ex-servicemen were preoccupied with their immediate personal well-being and not wider societal issues such as nationalism. This stands in contrast to older academic arguments that African ex-servicemen played a vital role in nationalist politics.


2005 ◽  
Vol 35 (2) ◽  
pp. 192-203
Author(s):  
Jeremy Haselock

George Bell is perhaps best known today as an ecumenist, for his courageous criticism of the saturation bombing of German cities during the Second World War, and for awakening the church in Europe to its vital role in post-war reconciliation and reconstruction. This international reputation has masked his many other talents and achievements as a diocesan bishop, not least his work in the field of pastoral liturgy. He had very early contact with the Continental leaders of the Liturgical Movement and became an active promoter of their aims, encouraging liturgical awareness among the parish clergy of his diocese and beyond.


1975 ◽  
Vol 6 (2) ◽  
pp. 185-209 ◽  
Author(s):  
Ya'akov Firestone

Notwithstanding five generations of legislators and administrators bent on westernizing the economies of the Ottoman Empire and of its successor states, Islamic patterns were so intimately woven into the fabric of community and society in the Levant that every aspect of economic endeavor beyond the area of daily contact with the West continued to be cast in the mold of the all-encompassing Sharî'a until after the Second World War.1 Nowhere was this clearer than in rural Palestine, where an economic organization framed in Islamic concepts, operating in Islamic terms, and embodying the problems and the promises of the Islamic view of doing business and carrying on production, withstood a century of confrontation with Western settlers, traders, and administrators and a quickly expanding implanted sector.


2014 ◽  
Vol 7 (3) ◽  
pp. 339-353 ◽  
Author(s):  
Kyoko Murakami

This article recognises the crucial role cultural and social contexts play in shaping individual and collective recollections. Such recollections involve multiple, intertwined levels of experience in the real world such as commemorating a war. Thus, the commemoration practised in a particular context deserves an empirical investigation. The methodological approach taken is naturalistic, as it situates commemoration as remembering and recollection in the real world of things and people. I consider the case of a war veterans’ reunion as an analogy for a pilgrimage, and in that pilgrimage-like transformative process, we can observe the dynamics of remembering that is mediated with artefacts and involves people’s interactions with the social environment. Furthermore, remembering, recollection and commemorating the war can be approached in terms of embodied interactions with culturally and historically organised materials. In this article, I will review the relevant literature on key topics and concepts including pilgrimage, transformation and liminality and communitas in order to create a theoretical framework. I present an analysis and discussion on the ethnographic fieldwork on the Burma Campaign (of the Second World War) veterans’ reunion. The article strives to contribute to the critical forum of memory research, highlighting the significance of a holistic and interdisciplinary exposition of the vital role context plays in the practice of commemorating war.


2017 ◽  
Vol 2 (2) ◽  
pp. 139
Author(s):  
Siti Zulfa Palem Zainol ◽  
Izziah Suryani Mat Resad@Arshad

This paper reviews the development of diplomatic relation between the Turkish and Japanese governments in the 19th and 20th centuries. In the 19th century, the diplomatic relation involved the Turkish Ottoman Empire and the kingdom of Emperor Meiji. In the 20th century, it involved the Republic Turkey government and the Japanese government. In addition, this article explores the various factors and efforts made by the two governments to contribute to the establishment of diplomatic relation between Turkey and Japan. This qualitative research used secondary resources collected from books, articles and theses. The findings reveal that diplomatic relation between Ottoman and Japanese governments had many positive impacts on the development of Islam in Japan. The fall of the Ottoman Empire did not stop this diplomatic relation. In 1924, the Turkish Republic continued diplomatic ties with Japan until 1945 but the diplomatic ties ceased as a result of the Second World War. This paper concludes that the diplomatic relation between the two governments has influenced the development of Islam in Japan through the formation of Islamic community, the construction of mosques and the translation of the Qur'an.Keywords: Diplomatic relationship, Turkey, Japan, Islamic community, Islamic developmentCite as: Palem Zainol, S.Z., & Mat Resad@Arshad, I.S. (2017). Pengaruh hubungan diplomatik Turki dan Jepun terhadap perkembangan Islam di Jepun [The influence of diplomatic relationship of Turkey and Japan on Islamic development in Japan]. Journal of Nusantara Studies, 2(2), 139-154. AbstrakKertas kerja ini menerangkan pengaruh hubungan diplomatik antara kerajaan Turki dan kerajaan Jepun pada abad ke-19 dan ke-20. Permulaan hubungan diplomatik antara kerajaan Turki dan kerajaan Jepun berlaku melalui dua era pemerintahan. Era pertama adalah empayar Uthmaniyyah dan empayar Maharaja Meiji pada abad ke-19 dan era kedua adalah kerajaan Republik Turki dan kerajaan Jepun pada abad ke-20. Di samping itu, artikel ini menerokai kepelbagaian faktor dan usaha yang dibuat oleh kedua-dua kerajaan untuk menyumbang kepada permbentukan hubungan diplomatik antara kerajaan Turki dan Jepun. Kajian kualitatif ini menggunakan sumber sekunder yang dikumpul daripada buku-buku, artikel-artikel dan tesis-tesis. Hasil kajian ini mendedahkan bahawa perkembangan hubungan empayar Uthmaniyyah dan kerajaan Jepun mempunyai banyak kesan positif terhadap perkembangan Islam di Jepun. Kejatuhan empayar Uthmaniyyah tidak menghentikan hubungan diplomatik ini. Pada tahun 1924, kemunculan kerajaan Republik Turki tetap meneruskan hubungan diplomatik dengan Jepun sehingga tahun 1945 tetapi hubungan diplomatik ini terhenti akibat Perang Dunia Kedua. Dapatlah disimpulkan bahawa pengaruh hubungan diplomatik antara kedua-dua kerajaan telah membawa kepada perkembangan Islam di Jepun melalui pembentukan organisasi masyarakat Islam, pembinaan masjid dan terjemahan al-Qur'an.Kata Kunci: Hubungan diplomatik, Turki, Jepun, masyarakat Islam, pembangunan Islam


2006 ◽  
Vol 17 (2) ◽  
pp. 209 ◽  
Author(s):  
J. B. Willis ◽  
J. F. Deane

Shortly after the Second World War Trevor Pearcey joined the Radiophysics Division of the Australian Council for Scientific and Industrial Research (CSIR), the predecessor of today's Commonwealth Scientific and Industrial Research Organization (CSIRO). He designed the first Australian electronic computer, which was constructed in the Division. By 1951 this machine was functioning, but three years later a decision was made to discontinue work on computer development in CSIRO. Pearcey however went on to play a vital role in Australian computing, both in CSIRO and in academia. This paper tells something of Pearcey's early contribution to Australian computing. It also takes a fresh look at some of the factors involved in the 1954 decision to terminate computer development in CSIRO.


Author(s):  
Jennifer Redmond

Irish medical migrants had a visible presence in twentieth-century British hospitals, particularly during the Second World War. This chapter outlines the profile of migrants returning from Britain to Ireland during the Second World War by using demographic information gleaned from travel permit application forms. The chapter asks: how were medical migrants regulated as ‘legally landed aliens’ from a neutral country whilst living and working in a belligerent one? How did this regulation compare with workers in other fields? Was their personal profile similar or different to other applicants? What do the sources under scrutiny reveal about geographical patterns of settlement for migrants in the medical field? Finally, what can individual cases illuminate about conditions for Irish immigrants in wartime Britain? The chapter demonstrates that that this migrant group was highly distinctive from the larger majority of unskilled Irish workers in Britain, known as ‘Ireland’s medical diaspora’. It also explores the vital role of Irish women in the British medical service by highlighting their diversity, agency and the ways in which their profile disrupts stereotypical narratives of immigrant women occupying marginal sectors of the British economy.


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