scholarly journals SISTEM PAKAR PEMBAGIAN HAK WARIS BERDASARKAN HUKUM ISLAM BERBASIS ANDROID DENGAN METODE FORWARD CHAINING

2022 ◽  
Vol 2 (2) ◽  
pp. 104-111
Author(s):  
Ahmad Fatoni ◽  
Muhamamd Zainuddin

Indonesia is one of the countries with the largest population in the world. Nearly 85% of Indonesia's population  is Muslim. One of the problems faced by the majority of the Indonesian population, especially those who are  Muslim, is the problem of the distribution of inheritance rights. Many Muslims no longer use the inheritance distribution system according to Islamic Shari'a due to the lack of heirs and lack of knowledge about the distribution of inheritance rights according to Islam so that inheritance issues are often a trigger for disputes that lead to flattening family relations. On the other hand, currently the technology that is developing rapidly is Android technology. Almost everyone has an Android-based mobile phone. Android itself is an operating system that runs on smartphones and adjusts specifications from low-end to high-end classes. Almost all vendors are currently developing their products with the Android operating system because the demand is increasing sharply. Based on the problems and conditions above, an expert system application for the distribution of inheritance based on Islamic law based on Android was made with the forward chaining method, which can help solve the problems faced by the community above

2010 ◽  
Vol 1 (1) ◽  
pp. 1-19
Author(s):  
Ahmed Akgunduz

AbstractIslamic Law is one of the broadest and most comprehensive systems of legislation in the world. It was applied, through various schools of thought, from one end of the Muslim world to the other. It also had a great impact on other nations and cultures. We will focus in this article on values and norms in Islamic law. The value system of Islam is immutable and does not tolerate change over time for the simple fact that human nature does not change. The basic values and needs (which can be called maṣlaḥa) are classified hierarchically into three levels: (1) necessities (Ḍarūriyyāt), (2) convenience (Ḥājiyyāt), and (3) refinements (Kamāliyyāt=Taḥsīniyyāt). In Islamic legal theory (Uṣūl al‐fiqh) the general aim of legislation is to realize values through protecting and guaranteeing their necessities (al-Ḍarūriyyāt) as well as stressing their importance (al‐ Ḥājiyyāt) and their refinements (taḥsīniyyāt).In the second part of this article we will draw attention to Islamic norms. Islam has paid great attention to norms that protect basic values. We cannot explain all the Islamic norms that relate to basic values, but we will classify them categorically. We will focus on four kinds of norms: 1) norms (rules) concerned with belief (I’tiqādiyyāt), 2) norms (rules) concerned with law (ʿAmaliyyāt); 3) general legal norms (Qawā‘id al‐ Kulliyya al‐Fiqhiyya); 4) norms (rules) concerned with ethics (Wijdāniyyāt = Aḵlāqiyyāt = Ādāb = social and moral norms).


Al-MAJAALIS ◽  
2018 ◽  
Vol 6 (1) ◽  
pp. 147-179
Author(s):  
Ali Musri Semjan Putra

Among the proofs of the greatness of God's power in the millennium is the emergence of various kinds of information media that are very helpful for ease in various matters. The convenience covers various fields of affairs, not just in the form of sharing information but has penetrated into the fields of business, education, da'wah and so on.Besides the many positive sides of social media, on the other hand social media is also a vehicle for various negative actions, such as hoaxes, fighting, sex trafficking, drug sales and so on. So this study tries to examine the nabawi hadiths relating to things that must be heeded in social media, specifically those related to hoaxes, with the induction approach using qualitative analysis. The purpose of the research is to provide insight to the community in using social media so that there is no violation of religious teachings or legislation when integrating on social media. As well as being a wrong solution in tackling and minimizing various forms of irregularities and violations that occur in the community in social media, both offenders in the form of crimes of intimidation, provocation, fraud, counterfeiting and so on, are spurred from hoax news.The conclusion of this study is that making or spreading hoaxes is an act that is strictly prohibited and prohibited in the nabawi hadiths which are the second source of law in Islamic law after the noble Qur'an. The culprit has the right to be punished in the world in a criminal manner or get a severe punishment in the hereafter, according to the effects and headlines of the lies he did.


2020 ◽  
Author(s):  
Brijesh Kundaliya

IoT and WSNs are the prime moving force for technology in the current world. WSNs unfold their capacity day by day in almost every aspect of life. IoT enables to integrate the different devices and makes it possible to communicate with each other. It makes life easier and upgrades the application’s usage to the next level. The integration of WSNs with IoT will help to reach apical of the usage of applications. The combination of WSNs and IoT will open up new doors in almost all the possible fields however the amalgamation of both the technology needs careful consideration about bringing the both on same level. The IoT is considered a mighty giant with enormous power and capability. On the other side, WSNs are miniature having limited resources but the tremendous capability to penetrate in almost every aspect of life. WSN’s limited resources are the main concern while integrating it with the IoT. The integration will make it possible to access the sensor node from any part of the world. It implies that now the sensor node is open for any heterogeneous internet user in the world. It will cause a security issue. Moreover, the topology and addressing of WSNs are different from the normal internet which needs to be addressed during the integrations. And there are other challenges too which we discussed in depth in this chapter.


2020 ◽  
Vol 4 (1) ◽  
pp. 27-42
Author(s):  
Amjad Ullah Jan Bangash

The tremendous growth of Islamic banking has transformed a relatively new industry into a robust and widespread reality on the ground. Several Islamic financial institutions (IFIs) operate in different countries of the world and several Islamic modes of financing have been developed; however, most cater to the needs of commercial businesses, and personal finance. Few IFI products have been made available to support the agricultural sector. One rarely used product is Salam (a kind of sale in which farmers sell their product in advance, before the season’s harvest, to get funding for farming inputs as well as for their livelihood expenses), which, however, is of limited use due to a range of limitations. Hence, there remains a need for a product which is shari’a compliant and acceptable to IFIs as well as the end users, that is, the farmers.  This paper proposes an Islamic model suitable for entrepreneurs, farmers and IFIs. A mixed-methods research methodology is applied: while the study is mainly qualitative, a quantitative approach was applied to the data obtained through questionnaires. The general finding of this paper is that there is a need to have a shari’a-compliant financing model to be based on a participatory basis, in place of the debt-based modes which are currently in extensive use by IFIs. Therefore, I selected the Muzara’ah (sharecropping) concept as the basis of a model to help the agricultural economy and the Islamic banking industry. The reason for choosing the participatory over the debt-based mode is that the latter cannot bring about any real change, as I shall demonstrate from the particular perspective of Pakistan. Research into the demography of the Pakistani agricultural sector, on the other hand, demonstrates that the Muzara’ah model can be used anywhere in the world. The paper also aims to understand the effects on this sector of the use of financing by both commercial and Islamic banks, the strengths and weaknesses of financial intermediation, and the challenges faced by Islamic banks as concerns financing the agricultural sector. This research paper is divided into four sections. The first introduces and debates the position of agriculture in Pakistan; the ways in which commercial banks extend loans to this sector, and the socio-economic effects of such loans; and the different existing financing models being used for this sector and their respective drawbacks. The section also presents a brief discussion of Islamic banking and its advantages; different Islamic modes of financing; and how Islamic banks are supporting the agricultural sector in Pakistan. Furthermore, it argues that there is a global need for an alternative Islamic model to finance the agricultural sector, and that this need is particularly pressing in Pakistan. The second section discusses the Muzara’ah model, through an extensive review of the extant Islamic literature, encompassing, but not limited to, the definition of Muzara’ah, the Islamic basis for the practice and Islamic juristic views, as well as how Muzara’ah worked in a previous age. Moreover, this section discusses the similarities and differences in opinion among Islamic jurists (experts in Islamic law) about the validity of Muzara’ah. The focus of this section is on finding a consensus as to the most common and viable mode of Muzara’ah which is acceptable to a majority of jurists.The third section surveys agriculture in Pakistan, as well as the opinions and perspectives of farmers, bankers and other stakeholders to inform the proper development of an Islamic Muzara’ah sharecropping model. Practical research was carried out in Kohat, one of the cities of Pakistan, which is famous for its guava, wheat and maize production. A description of the fieldwork is also presented in this section.The fourth section draws on all the above information to develop a model based on the concept of Muzara’ah which can be feasibly implemented in the Islamic banking industry. Moreover, it presents a discussion of the strengths and weaknesses of the model and provides suggestions and recommendations about how it should be rolled out. The needs of end users, such as farmers and growers, are addressed, and a discussion is presented of how the product better meets their needs than the other products which are currently available to them.  


1970 ◽  
Vol 13 (1) ◽  
pp. 1-27
Author(s):  
Jajang A. Rohmana

This article is aimed at analyzing the use of local symbols in Sufism literature in Nusantara. The objects of this study are Hamzah Fansuri’s poems and Haji Hasan Mustapa’s Sufism poems. Both writers were not only the biggest poets but also controversial in two different regions, Malay and Sunda. The analysis used in this study was semantic and intertextual approaches. This study found that there are five similarities between these two writers. First, both writers used poems as a spiritual expression of philosophical Sufism. Second, one of them used local symbolic image of Melayu coastal environment and the other used Pasundan mountainous nature. Third, both of them used poems as biographical expressions. Fourth, they both used quotations of verses or hadits in their poems. The fifth, they both criticized the breakage of Islamic law (syariah). This study shows that Hamzah and Mustapa tended to bephilosophical Sufism without ignoring syariah. For that reason, both the criticism of al-Raniri towards Hamzah and one of Sayyid ‘Utsman towards Mustapa are not really appropriate. The differenti ation between the creator and the creature in local symbols of Malay and Sunda clearly shows the continuous influence of neo-Sufism on Muslim intellectuals networkingalong Indonesian Archipelago since 6th century. This study is significant to show that indigenization of Sufism in Indonesian archipelago can be seen in the use of various Sufism symbols, which reflect the background of its nature and culture. This also shows that distinction of Nusantara Islam mysticism identity cannot be separated from great narration of Sufism tradition in the world. In addition, this study strengthens the importance of interconnection between Islam of different culture in two different regions, Malay and Sunda.


2021 ◽  
Vol 2 (1) ◽  
pp. 64-77
Author(s):  
Nurjanah Nurjanah ◽  
Hifdhotul Munawaroh

The spread of the Covid-19 virus has been very massive almost all over the world, Covid-19 is a real threat to humans and countries because it causes some global losses and damage. The perceived losses have led several countries to sue China to be responsible and immediately be tried in an international court. This research aims to know, understand, and analyze the regulatory responsibilities of countries in Islamic law and international law perspective and whether or not the country of origin of the Covid-19 outbreak is held accountable for a global Covid-19. This research is normative legal research with a statutory approach. The results of this study explain that China could be held accountable if it met certain characteristics of the Covid-19 case, but it is not easy for China to be held accountable for this Covid-19 case which almost in several countries in the world


AL- ADALAH ◽  
2019 ◽  
Vol 16 (1) ◽  
pp. 207-224
Author(s):  
M Wagiyanto

This article presents an alternative concept of resolving disputes over Regional Head Elections (Pilkada) from the perspectives of the sociology of Islamic Law. The aim is to find the possibility of obtaining better alternative dispute esolutions that meet the feelings of justice of the parties. Up to now, Pilkada dispute resolution always took the path of litigation (court), which ended in victory on the one side and defeat on the other side. Rarely, if ever, there is a dispute settlement that takes a non-litigation path to get a win-win solution. Even though there were no historical documents found in Islamic history on the Regional Head elections; But the absence of the document does not necessarily mean that Islam has no concept that can be used to solve humanitarian problems. As a religion characterized by rahmatan lil alamin (peace upon the world), Islam has a concept that can be applied to resolve disputes that refer to some principles originating from Syari'ah arguments, namely: al-Qur'an, al-Sunnah, Ijmā’ (agreement of the scholars), Qiyās (analogy), Maslahah Mursalah (benefit of society), and ‘Urf (community tradition).


2019 ◽  
Vol 13 (1) ◽  
pp. 162-177
Author(s):  
Yamir Alexander Arévalo Ortega ◽  
Sonia Rocio Corredor Vargas ◽  
Gustavo Adolfo Higuera Castro

Currently, the use of mobile terminals is becoming a necessity for a high number of people around the world which has driven the development of devices with Android operating system; In addition to this, the same indiscriminate access to resources of internet and weak local and international regulations on the use, they have become vulnerable to attacks on the network - injection of malware, ransomware-, among many others. Therefore, this article reviews the hacking tools for the forensic investigation of mobile terminals, proposing from the documentary research a forensic information acquisition model to determine tangible and significant evidences as a probative material.


Author(s):  
S PRABHAKARAN ◽  
DHANESHWARI KUMARI ◽  
RIA AHUJA

Android Application for measuring human body temperature is a new age mobile thermometer. This kind of application already exists but requires manual feeding temperature. In our project, we propose an application which will measure the body temperature automatically while the user is operating the mobile device. It has an in-built function which can trigger alert messages whenever the temperature becomes critical more than normal human body temperature. The display segment of the device is made up of capacitive touch screen, which can act upon the bioelectricity produced by human body with each and every touch. This application requires Android Operating System Version 2.2. It will also diagnose the other diseases the user might have depending upon the symptoms entered.


Author(s):  
Sakshi Gupta ◽  
Karan Veer

: An infectious disease enumerated in Wuhan, China in December 2019, and then exported in many countries across world called Coronavirus disease 2019. It is also named by COVID-19. COVID-19 is an ongoing pandemic 60.2 Million confirmed cases, which is a leading health concern for public across the world, where mainly middle and old age people are hospitalized and dead across the affected countries. Where more than 1.42 Million people have deceased and More than 41.5 Million people have been recovered. Almost all the countries are fighting against the transmission of the virus by restricting transportation and other daily life activities. Coronavirus outbreak causes many psychological disorders, such as, fear of infection and dying. On the other hand, COVID-19 results some positive consequences on environment due to restricted human activities. Environmental conditions including air quality, global warming, water quality, change of biodiversity and ecosystem and many more parameters are shows a significant improvement in meteorological graph. Overall environmental pollution is reduced and earth is healing itself.


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