DRUŠTVENO-POLITIČKI PREOBRAŽAJ PELAGEE VLASOVE U DRAMI „MAJKA“ BERTOLTA BREHTA

2020 ◽  
pp. 83-99
Author(s):  
Jelena Gojic

Brecht was one of the most influential theatre practitioners, playwrights, poets and filmmakers of the 20th century. In this paper we deal with one of his dramas, which was one of his early dramatic writings and which transparently portrays Brecht’s social engagement and his affection for the Communist Party. This drama shows the basic postulates of Marxist ideology and it has received little attention in Serbian scientific literature. This paper points to Brecht’s engagement in this didactic piece, with the support of the theoretical postulates of Shaw, Sartre, Foucault and Adrienne Rich. The aim of the paper is to show the development of the main character, Pelagea Wlassowa, who is undergoing such a transformation, which is inevitably accompanied by her activation in current socio-political events

2016 ◽  
Vol 224 (4) ◽  
pp. 240-246 ◽  
Author(s):  
Mélanie Bédard ◽  
Line Laplante ◽  
Julien Mercier

Abstract. Dyslexia is a phenomenon for which the brain correlates have been studied since the beginning of the 20th century. Simultaneously, the field of education has also been studying dyslexia and its remediation, mainly through behavioral data. The last two decades have seen a growing interest in integrating neuroscience and education. This article provides a quick overview of pertinent scientific literature involving neurophysiological data on functional brain differences in dyslexia and discusses their very limited influence on the development of reading remediation for dyslexic individuals. Nevertheless, it appears that if certain conditions are met – related to the key elements of educational neuroscience and to the nature of the research questions – conceivable benefits can be expected from the integration of neurophysiological data with educational research. When neurophysiological data can be employed to overcome the limits of using behavioral data alone, researchers can both unravel phenomenon otherwise impossible to document and raise new questions.


2020 ◽  
Vol 53 (1) ◽  
pp. 27-54
Author(s):  
Fiona Haig

Democratic centralism was the Leninist-Bolshevik pyramidal model of internal organization in operation in all communist parties for most of the 20th century. Thus far, the question of whether it functioned consistently across the non-ruling parties has not been addressed explicitly or systematically. This article examines the implementation of this essential internal dynamic in a French and an Italian communist party federation in the early postwar period. Drawing on new personal testimonies from more than 50 informants, and inedita archival evidence, this analysis reveals not only similarities but also clear functional disparities between the two cases.


2020 ◽  
Vol 7 (4 (28)) ◽  
pp. 43-49
Author(s):  
Oleg A. Milishchenko

The article discusses career biographies of officials of the forestry department and forestry faculty of the Siberian Institute of Agriculture. Based on materials from directories, archival documents, the press, specialized publications and scientific literature, the author provides data on the level of training of forestry figures and their contribution to the development of the industry, including organizational and teaching activities at the Forestry Department of the Siberian Institute.


Author(s):  
Madara Eversone

The article aims to highlight the role of Arvīds Grigulis’ (1906–1989) personality in the Latvian Soviet literary process in the context of the Latvian Soviet Writers’ Union, attempting to discover the contradictions and significance of Arvīds Grigulis’ personality. Arvīds Grigulis was a long-time member of the Writers’ Union, a member of the Soviet nomenklatura, and an authority of the soviet literary process. His evaluations of pre-soviet literary heritage and writings of his contemporaries were often harsh and ruthless, and also influenced the development of the further literary process. The article is based on the documents of the Central Committee of the Latvian Communist Party, the Latvian Soviet Writers’ Union and the Communist Party local organization of the Latvian Soviet Writers’ Union that are available at the Latvian State Archive of the National Archives of Latvia, as well as memories of Grigulis’ contemporaries. It is concluded that the personality of the writer Arvīds Grigulis, although unfolding less in the context of the Writers’ Union, is essential for the exploration of the soviet literary process and events behind the scenes. The article mainly describes events and episodes taking place until 1965, when Arvīds Grigulis’ influence in the Writers’ Union was more remarkable. Individual and further studies should analyse changes and the impact of his decisions in the cultural process of the 70s and 80s of the 20th century.


2019 ◽  
Vol 168 ◽  
pp. 327-335
Author(s):  
Agata Firlej

The stolen death: About the play Hledáme strašidlo by Hanuš Hachenburg from 1943The puppet theatre play Hledame strašidlo by Hanuš Hachenburg was written in the Terezín/Theresienstadt ghetto in 1943 and over 50 years was hidden in the archive until it was presented to readers and viewers in the 1990s — but it turned out to be still surprisingly valid and cogent. The author, a 14-year-old prisoner of the ghetto, used the conventions of the puppet theatre, the carnival and the fairy tales. The mythical or fairy-tale-like “timelessness” allowed him to show the absurdity of Nazism and — yet unnamed — the Holocaust. The main character of the play, the King, captures Death itself, which soon becomes so ordinary and kitschy that no one is afraid of her. The confinement of Death — a motif known, among others, from the myth of Sisyphus — is an important theme of the theatre in Terezín; it appears also in the German-speaking opera by Peter Kien and Viktor Ullmann, Der Keiser von Atlantis Emperor of Atlantis. In this article, I show how the old themes of enslaved Death and the dance macabre between extasy and destruction become the symbols of the war, and indeed of the 20th century, which culminates in the devastating forces of the great ideologies and in which there can be found the origins of retrotopia, which is now, according to Zygmunt Bauman, the dominating point of view in East- and West-European and in American discourse.  Únos smrti. O terezίnske divadelnί hře Hledáme strašidlo Hanuše Hachenburga z roku 1943Divadelní hra Hledáme strašidlo od Hanuše Hachenburga byla napsána v ghettu Terezín / Theresienstadt v roce 1943 a více než padesát let byla ukryta v archivu, aby v 90. letech si našla cestu pro své čtenáře a diváky — a ukázalo se, že je překvapivě platná a přitažlivá. Autor, čtrnáctiletý vězeň ghetta, využil konvencí loutkového divadla, karnevalu a pohádek. Mýtická nebo pohádková „nadčasovost“ mu umožnila ukázat absurditu nacismu a — tehdy ještĕ nemenovaného — holocaustu. Hlavní postava hry, Král, zachytí samotnou Smrt, která se brzy stane tak obyčejnou a kyčovitou, že se ji nikdo nebude bát. Únos smrti — motiv známý mimo jiné i z mýtu Sisyfa — je důležitým tématem divadla v Terezíně; objevuje se také v německojazyčné operě Petera Kiena a Viktora Ullmanna Der Keizer von Atlantis Císař Atlantidy. V tomto textu ukazuji, jak se staré motivy zotročené Smrti a danse macabre mezi extázi a zničení stávají symbolem války a celého dvacátého století, v který vyvrcholily ničivými sily velké ideologie a kde lze nalézt počátky retrotopie, která je podle Zygmunta Baumana dominantním hlediskem ve východním, západoevropským a americkým diskurzu.


2020 ◽  
Vol 11 ◽  
pp. 17-27
Author(s):  
Ewa Baszak

In this article I focus my attention on the archetype of women in Sardinian cinema. First of all, I explain the definition of the cinematographic movement which dominates Sardinia and I try to find the answer if Sardinian cinema cinema sardo exists. The next part of this paper shows the division of the cinema in Sardinia into two categories: seen from an external perspective by authors originating off the island and its culture, defined as hetero-representation, and seen from an internal point of view, developed by directors born and culturally raised in Sardinia, defined as self-representation.In the second part of the paper, I write about the term il deleddismo, which means the picture of Sardinia seen by the writer Grazia Deledda. Gianni Olla uses this term with reference to the cinema, il deleddismo cinematografico, as a way to enter the Sardinian world from the cinematic point of view. In early Sardinian cinema, stereotypes aimed at educating society and in the case of women by the merits of 20th-century ideology — to show them how they should behave. In recent decades this has not changed completely, but the figure of the modern woman is more often shown as the main character, who possesses far more power than her predecessors.


2019 ◽  
pp. 27-38
Author(s):  
Jerry D. Leonard

This essay returns to Jane Tompkins’ original theory of horses in her 1992 book West of Everything: The Inner Life of Westerns as a means of analyzing Charles Portis’ 1968 novel True Grit, a work which Tompkins does not address. Arguing for a Marxist ideology critique of True Grit with a focus on the main character (and narrator) Mattie Ross and her horse named Little Blackie, the essay offers a critique of Tompkins’ idea of the “material presence” of horses in American Western narratives.


2019 ◽  
Vol 15 (4) ◽  
pp. 360-375
Author(s):  
Andrey E. Makushev

Introduction. In the late XIX – early XX centuries agricultural engineering in Russia was considered as a tool for solving several important problems. Against the background of the growth of the export potential of Russian agriculture, an increase in its productivity was considered as a way of obtaining foreign currency funds necessary for settlements on international financial obligations. At the same time, the task of increasing the production of agricultural machinery could not be fully resolved without an increase in demand for it. Therefore, the large-scale agrarian transformations undertaken at the beginning of the 20th century assumed assistance to the peasants in the technical re-equipment of their farms. The preservation of manual labor and archaic methods of agricultural production at the beginning of the 20th century became a threat that could nullify all reform efforts. This article will attempt to determine the extent of consumption of agricultural machinery and implements in Russia in the late XIX – early XX centuries based on the use of statistical materials on the provinces of the Middle Volga region. Materials and Methods. In solving the research problems, archival materials, published data of official statistics, and also scientific literature were used. The theoretical and methodological basis of the study was made by the methods of socio-economic history. The study was conducted on the basis of the principles of historicism, objectivity and systematic. The need for quantitative data processing led to the use of the statistical method. The digital data presented in the work received a graphical interpretation and were visualized in the form of diagrams. The application of modernization theory allowed the inclusion of the growth processes of the technical equipment of agriculture in the trend of industrial modernization. Results. Based on a study of archival and published sources, as well as available scientific literature on the topic, a dynamic analysis of the scale of agricultural machinery consumption was carried out in the late XIX – early XX centuries. The study showed a fairly significant increase in this indicator both in Russia as a whole and in relation to the provinces of the Middle Volga region. At the same time, uneven technical equipment of agriculture was revealed in relation to different provinces. The main factors hindering the introduction of agricultural machinery in agricultural practice are considered. Discussion and Conclusion. The above data quite definitely allow us to talk about the growth in the use of agricultural machinery and improved tools in the Middle Volga region at the beginning of the 20th century. However, in relation to different provinces, these dynamics had very significant differences. It looked the most rapid in the Samara and Saratov provinces. It was much less noticeable in the Penza, Simbirsk and Kazan provinces. Such high rates in the Samara and Saratov provinces are due to the active spread of intensive agriculture, which provided for a high level of mechanization of labor. Passing to the expanded production of a market type, the farmers actively introduced agronomic and technical innovations. However, the technological revolution in agriculture did not cover all producers, far more affecting those who went beyond the communal regime and moved into the category of rural private owners. Among the factors that slowed down the implementation of machines, one can single out the conservatism of the peasant consciousness, the inertia of traditions in the practice of farming, the insufficient technical literacy of the peasantry, which made it difficult to maintain and repair complex machines, their high cost, low purchasing power of rural residents, etc. All this not only hindered the development of agriculture, but also significantly restrained the processes of early industrial modernization of Russia at the beginning of the 20th century.


Author(s):  
Ekaterina A. Zavidovskaya

The paper discusses two types of Chinese calendars – a traditional agricultural calendar “nongli” which existed in China since the 9th century and a Westernized “yuefenpai” calendar that emerged in Shanghai in the late 19th century and flourished until the 30-40s of the 20th century. Apart from the lunar and solar calendars and a table of 24 seasons woodblock “nongli” calendar featured a Stove God Zao-wang alone or with a spouse surrounded by a suite, fortune bringing deities and auspicious symbols, Stove God was believed to ascend to heaven and report good and bad deeds of the family members to the Jade Emperor. New standards of “peoples`” art in PRC borrowed the aesthetics of the traditional woodblock popular prints by proclaiming “new nianhua” as a new tool of propaganda and criticizing “yuefenpai”.“Yuefenpai” differed from “nongli” by modern technology of production and acting as an advertisement, yet early pieces of Shanghai calendars either feature auspicious characters and motifs or introduce current political events, such as accession of the Pu Yi emperor on the throne in 1908 (reigned in 1908–1912). These calendars were seen to be a cheap and easily available media suitable for informing population about news and innovations. The paper attempts to revisit previously established interpretations of some “yuefenpai” calendars. The research is based unpublished pieces from the collections of the State Hermitage, the Museum of Anthropology and Ethnography, academic library of the St.-Petersburg State University, the State Museum of the History of Religion mostly acquired by V.M. Alekseev (1881–1951) during his stays to China.


Sign in / Sign up

Export Citation Format

Share Document