scholarly journals Aspek-Aspek Nilai Kebahasaan Jihad Dalam Pandangan Al-Qur,an

AL-MUTSLA ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 64-81
Author(s):  
Bunyamin
Keyword(s):  
Human Soul ◽  
Specific Meaning ◽  
The Right ◽  
The Sacrifice

The interpretation of the verses of jihad, a few theories were found. First, ontologically, jihad can be divided into general and specific meaning. Generally speaking, jihad is all activities undertaken in earnest to uphold the good and resist damage in the midst of society. Meanwhile, in particular, jihad is a seriousness to defend the establishment of Islamic teachings on the battlefield. Second, epistemologically, the forms of jihad can be divided into jihad amwal and jihad anfus. Jihad amwal is the sacrifice of property to the maximum, both in connection with jihad in general or specifically. While jihad anfus is totality of the human soul is a sacrifice to defend the teachings of Islam, both in relation to jihad jihad in general or specifically. Third, axiologically, the implications of jihad can be distinguished on worldly and hereafter interests. In earthly life, the mujahid will always be guided by God for the right path and rewarded in kind, such as recognition, power, peace, and abundant sustenance.

scholarly journals Aspek-Aspek Nilai Kebahasaan Jihad Dalam Pandangan Al-Qur,an

AL-MUTSLA ◽  
2019 ◽  
Vol 1 (1) ◽  
pp. 64-81
Author(s):  
Bunyamin
Keyword(s):  
Human Soul ◽  
Specific Meaning ◽  
The Right ◽  
The Sacrifice

The interpretation of the verses of jihad, a few theories were found. First, ontologically, jihad can be divided into general and specific meaning. Generally speaking, jihad is all activities undertaken in earnest to uphold the good and resist damage in the midst of society. Meanwhile, in particular, jihad is a seriousness to defend the establishment of Islamic teachings on the battlefield. Second, epistemologically, the forms of jiha>d can be divided into jihad amwal and jihad anfus. Jihad amwal is the sacrifice of property to the maximum, both in connection with jihad in general or specifically. While jihad anfus is totality of the human soul is a sacrifice to defend the teachings of Islam, both in relation to jihad jihad in general or specifically. Third, axiologically, the implications of jihad can be distinguished on worldly and hereafter interests. In earthly life, the mujahid will always be guided by God for the right path and rewarded in kind, such as recognition, power, peace, and abundant sustenance.

scholarly journals Sacrificing Oneself or Another: The Difference Between Prescriptive and Normative Judgments in Moral Evaluation

2020 ◽  
pp. 003329411989606
Author(s):  
Štěpán Bahník ◽  
Emir Efendic ◽  
Marek A. Vranka
Keyword(s):  
Moral Judgment ◽  
Moral Evaluation ◽  
Normative Judgment ◽  
Question Wording ◽  
Judgment Type ◽  
Course Of Action ◽  
The Difference ◽  
The Right ◽  
The Sacrifice ◽  
Normative Judgments

When asked whether to sacrifice oneself or another person to save others, one might think that people would consider sacrificing themselves rather than someone else as the right and appropriate course of action—thus showing an other-serving bias. So far however, most studies found instances of a self-serving bias—people say they would rather sacrifice others. In three experiments using trolley-like dilemmas, we tested whether an other-serving bias might appear as a function of judgment type. That is, participants were asked to make a prescriptive judgment (whether the described action should or should not be done) or a normative judgment (whether the action is right or wrong). We found that participants exhibited an other-serving bias only when asked whether self- or other-sacrifice is wrong. That is, when the judgment was normative and in a negative frame (in contrast to the positive frame asking whether the sacrifice is right). Otherwise, participants tended to exhibit a self-serving bias; that is, they approved sacrificing others more. The results underscore the importance of question wording and suggest that some effects on moral judgment might depend on the type of judgment.

scholarly journals I. A Dissertation on St. Æthelwold's Benedictional, an illuminated MS. of the 10th Century, in the Library of his Grace the Duke of Devonshire; communicated by John Gage, Esq. F.R.S., Director, in a Letter to the Right Honourable George Earl of Aberdeen, President, &c.

Archaeologia ◽  
1832 ◽  
Vol 24 ◽  
pp. 1-117
Author(s):  
John Gage
Keyword(s):  
Anglo Saxon ◽  
The People ◽  
The Dead ◽  
The Right ◽  
The Sacrifice

It was an ancient custom for the Bishop, before he received the Eucharist in the sacrifice of the Mass, to bless the people in a form of prayer apporiate to the feast of the day. This solemn observation was made on the fraction of the host, and as that was the time at which a blessing was asked for the living, so also was it the special moment, when, according to the Anglo-Saxon Mass for the dead, on the day of the burial, the deceased was prayed for, by name.

scholarly journals Atonement at the Right Hand: The Sacrificial Significance of Jesus' Exaltation in Acts

2016 ◽  
Vol 62 (4) ◽  
pp. 549-568 ◽  
Author(s):  
David M. Moffitt
Keyword(s):  
Right Hand ◽  
The Right ◽  
Ritual Process ◽  
Atoning Sacrifice ◽  
The Sacrifice ◽  
Sacrificial Atonement

Luke-Acts is strangely silent regarding the sacrificial significance of Jesus' crucifixion. Curiously, too, Acts more closely links the salvific benefits that Jesus provides with his resurrection and exaltation than with his death. Luke, many conclude, is not concerned with explaining Jesus' atoning work in terms of Jewish sacrificial categories. By way of contrast, this article argues that Luke's connecting of forgiveness and purification (i.e. key elements of sacrificial atonement) with Jesus' exaltation indicates that he is aware of the sacrificial aspects of Jesus' work. Jewish sacrifice consists of a hierarchically structured ritual process that cannot be reduced to the slaughter of the victim. In Leviticus, the culminating elements of this process occur as the priests convey the materials of the sacrifice into God's presence (i.e. offer the sacrifice) by approaching and serving at the various altars. Such a perspective on sacrifice is suggestive for interpreting Luke's emphasis on Jesus' exaltation in Acts. Luke has not stressed the sacrificial aspects of Jesus' death, but has highlighted the atoning benefits of Jesus' exaltation because he understands Jesus to have offered his atoning sacrifice as part of his exaltation to the right hand of God.

George Washington on Religious Liberty

2003 ◽  
Vol 65 (1) ◽  
pp. 11-34 ◽  
Author(s):  
Vincent Phillip Muñoz
Keyword(s):  
Military Service ◽  
Religious Liberty ◽  
Government Support ◽  
Establishment Clause ◽  
George Washington ◽  
Free Exercise ◽  
Founding Fathers ◽  
Narrow View ◽  
The Right ◽  
The Sacrifice

Despite the Supreme Court's repeated invocations of America's Founding Fathers for First Amendment religion jurisprudence, George Washington's political thought regarding religious freedom has received almost no scholarly attention. This is unfortunate, for Washington's words and actions speak to contemporary Establishment Clause and Free Exercise issues. Washington, moreover, offers an alternative to Jefferson's and Madison's approach to church-state matters. The scholarly exclusion of Washington thus has led to a narrow view of the Founders' thought on religious liberty. This article sets forth Washington's understanding of the right to religious liberty. It pays particular attention to Washington's disagreement with Madison on the propriety of government support of religion. It also draws attention to the limits Washington placed on an individual's right to religious free exercise by focusing on how Washington dealt with Quaker claims for religious exemptions from military service.Individuals entering into society, must give up a share of liberty to preserve the rest. The magnitude of the sacrifice must depend as well on situation and circumstance, as on the object to be obtained. It is at all times difficult to draw with precision the line between those rights which must be surrendered, and those which may be reserved. —G. Washington, Letter submitting the proposed constitution to the President of Congress 17 September 1787

Millian Qualitative Superiorities and Utilitarianism, Part II

Utilitas ◽  
2009 ◽  
Vol 21 (2) ◽  
pp. 127-143 ◽  
Author(s):  
JONATHAN RILEY
Keyword(s):  
Moral Sentiment ◽  
Equal Rights ◽  
Absolute Priority ◽  
Finite Quantity ◽  
Hedonistic Utilitarianism ◽  
The Right ◽  
The Sacrifice

I continue my argument that Millian qualitative superiorities are infinite superiorities: one pleasant feeling, or type of pleasant feeling, is qualitatively superior to another in Mill's sense if and only if even a bit of the superior is more pleasant (and thus more valuable) than any finite quantity of the inferior, however large. This gives rise to a hierarchy of higher and lower pleasures such that a reasonable hedonist always refuses to sacrifice a higher for a lower irrespective of the finite amounts of each. Some indication of why this absolute refusal may be reasonable is provided in the course of outlining the content of the Millian hierarchy. It emerges that Mill's hedonistic utilitarianism has an extraordinary structure because it gives absolute priority over competing considerations to a code of justice that distributes equal rights and correlative duties for all. His utilitarianism also recognizes that certain aesthetic and spiritual pleasures may be qualitatively superior even to the pleasant feeling of security associated with the moral sentiment of justice. Thus, for instance, a noble individual may reasonably choose to waive his own rights so as to perform beautiful supererogatory actions that provide great benefits for others at the sacrifice of the right-holder's own vital interests.

scholarly journals L'égalité selon la Déclaration canadienne et la Charte québécoise : réflexions à partir de la nouvelle Loi sur les jurés ou la Charte des droits québécoise : un régime d'exception?

2005 ◽  
Vol 18 (4) ◽  
pp. 627-662
Author(s):  
Bernard Grenier
Keyword(s):  
Human Rights ◽  
Case Law ◽  
Bill Of Rights ◽  
Specific Meaning ◽  
The Right

Quebec has a charter of Human Rights and Freedoms, which came into force by proclamation, on June 28th 1976. Yet, afresh Jurors Act was assented to barely two days later which contained a clause that a number of enumerated sections have effect notwithstanding the Charter. The concern there was clearly the right to equality, which is enshrined in some sections of the Charter. This article purports to assess the proper and specific meaning of equality within the context of the Quebec Charter, and in the light of the case law surrounding the Canadian Bill of Rights. The enactment of a non obstante clause into the Jurors Act has been, in our view, both unnecessary and inappropriate.

scholarly journals Balance del proyecto migratorio: el arrepentimiento de los inmigrantes marroquíes en Almería

2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Amal Bendaoued ◽  
Marisol Navas ◽  
Beatriz GonzálezMartín
Keyword(s):  
Coping Strategies ◽  
Residence Time ◽  
Qualitative Methodology ◽  
The Past ◽  
The Family ◽  
Las Mujeres ◽  
The Right ◽  
Los Grupos ◽  
The Sacrifice ◽  
Sobre Todo

Introducción: el sentimiento de arrepentimiento relaciona aspectos emocionales y cognitivos. Se experimenta por haber realizado algo en el pasado cuyas consecuencias proporcionan un malestar en la actualidad o por no haber realizado algo que creemos que habría cambiado la situación actual que nos incomoda. Este trabajo pretende estudiar en qué medida las personas se arrepienten de haber llevado a cabo su proyecto migratorio. Con este objetivo se analiza la existencia o no de arrepentimiento en inmigrantes marroquíes de larga estancia residentes en Almería, identificando causas, consecuencias del arrepentimiento y estrategias de afrontamiento.Método: metodología cualitativa basada en dos grupos focales formados por 7 mujeres y 5 hombres de origen marroquí, mayores de 30 años, con un tiempo de residencia en España entre 8 y 25 años. Los grupos se realizaron separados por sexo para comparar sus discursos.Resultados: aparecen pensamientos y sentimientos de arrepentimiento, ocurridos en algún momento de su estancia en España. Entre los motivos para experimentarlo destacan los de tipo afectivo: la ausencia de la familia, el desarraigo cultural o la añoranza del país de origen (en las mujeres), y las experiencias de discriminación (relatadas por hombres). Ambos grupos emplean estrategias de afrontamiento del arrepentimiento: piensan en el sacrificio que han hecho por darles un futuro mejor a sus hijos/as (especialmente las mujeres). Destacan aspectos positivos que su emigración les ha proporcionado en ámbitos económico, político, educativo, etc.Conclusión: ambos grupos han experimentado pensamientos y sentimientos de arrepentimiento, pero dependiendo del grupo se acentúan más unas causas que otras (p.e., ausencia de la familia en las mujeres, y experiencias de rechazo en los hombres). Ambos grupos utilizan estrategias de afrontamiento del arrepentimiento similares: valorar ‘lo que han ganado’, pero sobre todo la certeza de estar haciendo ‘lo correcto’ por darles una vida y un futuro mejor a sus hijos. Introduction: the feeling of regret relates emotional and cognitive aspects. It is felt after having done something in the past whose consequences make us feel discomfort today or when we have not done something that we think it would have changed this actual uncomfortable situation. This work aims to study to which extend immigrants people regret of their migration. Our main objective is to analyze the existence of regret or not in long-stay residents in Almería Moroccan immigrants. Some causes and consequences of the regret and also some coping strategies are identified.Method: qualitative methodology based on two focus groups made up of 7 women and 5 men of Moroccan origin, all of them older than 30 years old and with a residence time in Spain between 8 and 25 years. In order to compare their discourses the groups were separated by sex.Results: thoughts and feelings of regret have emerged at some time during their stay in Spain. The main reasons to experience it seem to be affective ones: the absence of family, the cultural uprooting or the homesickness for the country of origin (in women discourses), and discriminatory experiences (in men discourses). Both groups implement some regret coping strategies: they think about the sacrifice made by them to give a better future to their children (mainly in women discourses). They also point out the positive aspects in economic, political and educational areas that their migration has provided them.Conclusion: thoughts and feelings of regret have been experienced by both groups. Depending on the group some causes are more emphasized than others (e.g., absence of the family especially for women, and rejection experiences for men). Both groups implement similar regret coping strategies: they appreciate 'what they have won' but above all, they have the certainty that they have done 'the right thing' to give a better life and future to their children.

scholarly journals Jurisprudential and Legal Analysis of Criminal's Satisfaction in Article 384 of the Islamic Penal Code enacted in 1392 HS

2021 ◽  
Vol 8 (12) ◽  
pp. 52
Author(s):  
Mohsen Rahimian ◽  
Mas’ud Ra’i ◽  
Siamak Baharlui
Keyword(s):  
Present Article ◽  
Penal Code ◽  
Legal Analysis ◽  
Human Soul ◽  
Legal Study ◽  
Analytical Research ◽  
Blood Money ◽  
The Right

Legislation is very serious and precise, especially where a human soul is involved. According to Article 384 of the Islamic Penal Code; if one person intentionally kills two or more people and the blood avengers of all the slain want Qiṣāṣ, the murderer will be retaliated without paying Diya. If the blood avengers of some of the victims want Qiṣāṣ and the blood avengers of the victim or other victims want blood money, if the murderer agrees to pay them blood money in exchange for their Qiṣāṣ, their blood money will be paid from the murderer's property and without the murderer's consent, they do not have the right to take blood money from him or his property. The point to consider in this legal article is that the payment of Diya from the property of the criminal to the victim is bound to the consent of the criminal. The basis of this opinion of the legislator is the opinion of some jurists. The present article in a descriptive-analytical research, with a problem-oriented view, follows the legal study of criminal’s satisfaction in this legal article and the analysis and critique of its jurisprudential principles. One of the most important findings of the study is that the discussion of criminal’s satisfaction in Article 384 of the Islamic Penal Code needs to be reviewed and revised by the legislator because it is incompatible with the rule of justice, the rule of “The blood of Muslim is not wasted”, the rule of obligation to save lives and other jurisprudential rules.

scholarly journals Influence of Implant Surfaces on Osseointegration: A Histomorphometric and Implant Stability Study in Rabbits

2015 ◽  
Vol 26 (5) ◽  
pp. 451-457 ◽  
Author(s):  
Priscilla Barbosa Ferreira Soares ◽  
Camilla Christian Gomes Moura ◽  
Marcela Claudino ◽  
Valessa Florindo Carvalho ◽  
Flaviana Soares Rocha ◽  
...  
Keyword(s):  
Surface Characteristics ◽  
Analysis Data ◽  
Stability Study ◽  
Histomorphometric Analysis ◽  
Resonance Frequency Analysis ◽  
Bone Implant ◽  
Bone Integration ◽  
The Stability ◽  
The Right ◽  
The Sacrifice

Abstract: The aim of this study was to evaluate the stability and osseointegration of implant with different wettability using resonance frequency analysis (RFA) and histomorphometric analysis (bone implant contact, BIC; and bone area fraction occupied, BAFO) after 2 and 4 weeks in rabbit tibiae. Thirty-two Morse taper implants (length 7 mm, diameter 3.5 mm) were divided according to surface characteristics (n=8): Neo, sandblasted and dual acid-etched; and Aq, sandblasted followed by dual acid-etched and maintained in an isotonic solution of 0.9% sodium chloride. Sixteen New Zealand rabbits were used. Two implants of each group were installed in the right and left tibiae according to the experimental periods. The RFA (Ostell(r)) was obtained immediately and after the sacrifice (2 and 4 weeks). The bone/implant blocks were processed for histomorphometric analysis. Data were analyzed using two-way ANOVA followed by Tukey's test and Pearson's correlation for ISQ, BIC and BAFO parameters (p=0.05). No significant effect of implant, period of evaluation or interaction between implant and period of evaluation was found for BIC and BAFO values (p>0.05). Only period of evaluation had significant effect for RFA values at 4 weeks (p=0.001), and at 2 weeks (p<0.001). RFA values were significantly higher at the final period of evaluation compared with those obtained at early periods. There was a significant correlation between BIC values and BAFO values (p=0.009). Both implant surfaces, Aq and Neo, were able to produce similar implant bone integration when normal cortical bone instrumentation was performed.

Sign in / Sign up

Export Citation Format

Share Document