Cos’è il teatro transculturale?

2018 ◽  
Vol 4 (1) ◽  
Author(s):  
Günther Heeg
Keyword(s):  
Essential Elements ◽  
Emotional Energy ◽  
Living Together ◽  
Puppet Theatre ◽  
The Difference

Starting with the difference between intercultural and transcultural theatre the paper describes the essential elements building a constellation within the idea of transcultural theatre: It is the urgency of a theatre among strangers, the need of a theatre of repetition and the emotional energy of a theatre of gesture. By the example of a contemporary puppet theatre the paper develops the concept and practice of living together among strangers.

What is transcultural theater?

2018 ◽  
Vol 4 (1) ◽  
Author(s):  
Günther Heeg
Keyword(s):  
Essential Elements ◽  
Emotional Energy ◽  
Living Together ◽  
Puppet Theatre ◽  
The Difference

Starting with the difference between intercultural and transcultural theatre the paper describes the essential elements building a constellation within the idea of transcultural theatre: It is the urgency of a theatre among strangers, the need of a theatre of repetition and the emotional energy of a theatre of gesture. By the example of a contemporary puppet theatre the paper develops the concept and practice of living together among strangers.

scholarly journals Peranan aliran murji’ah dalam membangun Kehidupan toleransi di masa modern

FIKRAH ◽  
2017 ◽  
Vol 5 (1) ◽  
pp. 125
Author(s):  
Muhamad Nurudin
Keyword(s):  
Qualitative Methods ◽  
Library Research ◽  
Islamic Thought ◽  
Living Together ◽  
The World ◽  
Plural Society ◽  
The Difference ◽  
Modern Era ◽  
Passive Group ◽  
Islamic Literature

This paper explores the tolerance in the modern era. Tolerance is an important component in building a plural society aiming at living together without being distinguished from each other. Conversely, the lack of tolerance has the potential to threaten the unity especially in the context of the nation, like Indonesia. The awareness of diversity in thinking and acting will add harmonious life and tolerance, such as the <em>Murji'ah</em> group. This research used qualitative methods that are library research by using Islamic literature as the main reference. Therefore, it can be said that the difference in the world of Islamic thought has long been developed. It is in line with the teachings offered by the <em>Murji'ah</em> group. Although in its development this group is divided into two major groups namely the moderates (<em>Mutawasith</em>) and extreme (Mutasaddid). Since the Murji'ah no longer grew as a dynamic stream, but turned into a passive group. Nevertheless, the original character remains visible that is a tolerant attitude.

scholarly journals God’s Power and Almightiness in Whitehead’s Thought

Open Theology ◽  
2015 ◽  
Vol 1 (1) ◽  
Author(s):  
Palmyre M.F. Oomen
Keyword(s):  
Essential Elements ◽  
Concept Of God ◽  
Hans Jonas ◽  
Divine Omnipotence ◽  
The World ◽  
Persuasive Power ◽  
The Subject ◽  
The Difference

AbstractWhitehead’s position regarding God’s power is rather unique in the philosophical and theological landscape. Whitehead rejects divine omnipotence (unlike Aquinas), yet he claims (unlike Hans Jonas) that God’s persuasive power is required for everything to exist and to occur. This intriguing position is the subject of this article. The article starts with an exploration of Aquinas’ reasoning towards God’s omnipotence. This will be followed by a close examination of Whitehead’s own position, starting with an introduction to his philosophy of organism and its two-sided concept of God. Thereupon, an analysis of Whitehead’s idiosyncratic view on God’s agency will show that, according to this conception, God and the World depend upon each other, and that God’s agency is a non-coercive but persuasive power. The difference between coercion and persuasion will be explained as well as the reason why God, according to Whitehead’s conception, cannot possibly coerce. Finally, a discussion of the issue of divine almightiness will allow for a reinterpretation of divine almightiness from a Whiteheadian perspective, which will show how despite Whitehead’s rejection of God’s omnipotence, his concept retains essential elements of God as pantokrator (and thus markedly differs from Hans Jonas’ concept).

La dichiarazione Dignitatis Humanae: Rottura o Riforma e Rinnovamento nella continuità dell’unico soggetto Chiesa?

2019 ◽  
Vol 48 (2) ◽  
pp. 377-395
Author(s):  
Agostino Marchetto
Keyword(s):  
Religious Freedom ◽  
Human Person ◽  
Essential Elements ◽  
Historical Background ◽  
The Public ◽  
Vatican Council ◽  
The Difference ◽  
The One ◽  
The Right ◽  
The Church

The contribution starts with a status quaestionis which concerns its title about the hermeneutics of Vatican ii, well based in historical background. The roots are grounded in the difference between “event” and “occurrence” – in italian “evento” e “avvenimento”. This is linked with the change in the perspective of historiography realized in the first part of the last century. The vision of continuity (see “Annales”) was put aside, introducing the one of “events”, which are linked with “ruptures” and not continuity in the course of history. With this frame we can understand that in the one of the Church there must be consideration for the hermeneutics expressed finally in the formula of the title closed by a question mark, that is: D.H.: rupture or reform and renewal in the continuity of the unique subject the Church? The answer is: no rupture in discontinuity but reform and renewal. The initial input of the contribution are the speeches of Pope Francis in the U.S.A. and U.N., an answer to the actual Sitz im Leben as far as religious freedom in nowadays society, 50 years after D.H., in a moment in which more attention is given to the texts of Vatican ii, concretely avoiding to consider “the Council of the Press” (Pope Benedict) instead of the one “of the conciliar Fathers” (= participants). The procedure of the author is certainly inspired by the volume Vatican ii. La liberté religieuse, ed. by J. Hamer and Y. Congar. The first point of attention therefore in the analysis is “homogeneous evolution of the pontifical doctrine on the matter”. It is a fundamental vision which allows even a dogmatic evolution, if it is homogeneous. In fact, the Declaration represented a development of the doctrine, a step forward in the progress of civilization, a progress in the catholic doctrine but in the line of no contradiction. And at this point the thoughts of the two fundamental pillars allowing this step forward are presented; they are J. Courtney Murray and P. Pavan. Very important is the Courtney’s statement in this regard, the following: “The doctrine of D.H. is in plenitude traditional, but it is also new, in the sense that tradition is always a developing and progressive tradition”. The author presents later on some essential elements of the right to religious freedom, with the most important and solemn affirmation in the text (N. 2): This Vatican Council declares that the human person has the right to religious freedom. It is truly an historical affirmation in the life of the Church and also for the human family. It follows the study of the relation between religious freedom and the public powers and the illustration of the education to exercise freedom under the light of the Revelation. In the final part of the essay the author analyses…some consequences of D.H. without forgetting a judgment about the actual situation of religious freedom in the world which is becoming always more serious and worrying. Here two citations of Archbishop Paul R. Gallagher, Secretary of the Relations with the States of the Papal Secretariat, are exemplary, that is: “Unfortunately we have to admit that for years the question of the violence against Christians was not taken in serious consideration. – He concluded: Even if we cannot speak of persecution in the old continent [Europe] nevertheless we must not underestimate the rather alarming phenomenon of the intolerance of religious character”.

Crimes against International Peace and Security, Acts of Terrorism and Other Serious Crimes: A Theory on Distinction and Overlap

2007 ◽  
Vol 7 (2-3) ◽  
pp. 187-276 ◽  
Author(s):  
Kaiyan Homi Kaikobad
Keyword(s):  
International Law ◽  
Essential Elements ◽  
Crimes Against Humanity ◽  
Clear Understanding ◽  
International Peace ◽  
Legal Principles ◽  
Peace And Security ◽  
The Difference ◽  
The One ◽  
Distinguishing Features

AbstractThis study attempts to provide guidance in understanding the difference between acts of terrorism on the one hand and war crimes and crimes against humanity, on the other, the latter two collectively referred to as crimes against international peace and security. A clear understanding of the distinction between these two broad categories is important. Not only is there is a need for forensic clarity in doctrinal thought, the fact is that different categories of crimes entail the application of two different sets of laws and precepts, namely domestic criminal systems and international law. The existence, nature, scope and extent of the culpability of the accused will be determined by applying the correct set of legal principles and rules. While it focuses on the major distinguishing features of these two categories of crimes, this study also highlights areas of overlap which cannot be ignored. Analytical conclusions are presented by setting out a number of paradigms with examples. Each paradigm consists of eight essential elements, and the presence or absence of these elements in different combinations in each paradigm can be used to determine not only the legal category of the impugned act but also the existence or otherwise of the culpability of the accused in law.

The Conferral of Power to the Commission Put to the Test

2014 ◽  
Vol 5 (2) ◽  
pp. 267-272 ◽  
Author(s):  
Camilla Buchanan
Keyword(s):  
European Parliament ◽  
Essential Elements ◽  
List Type ◽  
Type Number ◽  
Member States ◽  
Biocidal Products ◽  
The Difference ◽  
The Eu

Case C-427/12 Commission v European Parliament and Council (not yet reported)- Article 290 TFEU- Article 291(2) TFEU- Article 80(1) of Regulation (EU) No 528/2012 of the European Parliament and of the Council of 22 May 2012 concerning the making available on the market and use of biocidal products, OJ 2012 L 167/11.The EU legislature has discretion when it decides to confer a delegated power on the Commission pursuant to Article 290(1) TFEU or an implementing power pursuant to Article 291(2) TFEU. Consequently, judicial reviewis limited tomanifest errors of assessment (official headnote)2.The Commission appears to have more liberty under Article 290 TFEU than Article 291(2) TFEU, however this may be misleading. The difference between adding “further details” (implementing act) and supplementing or amending non-essential elements to a basic act (delegated act) is difficult to gauge. Furthermore, the control foreseen to be exercised by the Member States and the Parliament and Councilmay not function as planned (author's headnote).

scholarly journals The Religion of War and Peace: Better Understanding of International Conflict

2003 ◽  
Author(s):  
Armand Abecassis
Keyword(s):  
Social Group ◽  
International Conflict ◽  
The Other ◽  
War And Peace ◽  
Binary Logic ◽  
Spiritual Meaning ◽  
The Bible ◽  
Living Together ◽  
The Difference ◽  
To Receive

PEACE: Is peace the cessation of war? The Binary Logic, The History: War is organized and collective, War is a balance of strengths. Can politics alone create a foundation of peace? Is peace only security? WAR: Is the difference the cause of violence? War is linked to living together as a social group. War: Is the hidden threat in the differences between the nations? War:”Is the midwife of societies”.The problem of terrorism: Is peace the obliteration of the differences? THE MEADING OF CONFLICTS: The conflict is permanent and necessary. Peace is not a cessation of conflict. Peace exists only with, through, and owing to conflicts .PEACE AS A DIALECTIC BETWEEN JUSTICE AND LOVE: The spiritual meaning of love. Humility and responsibility. The relation to the other. THE LESSONS OF THE EIGHT WELLS OF THE BIBLE: From war to love. To give and to receive.

scholarly journals PSVII-14 Toxic and essential elements in seminal plasma and serum in stallions

2019 ◽  
Vol 97 (Supplement_3) ◽  
pp. 310-310
Author(s):  
Valerii Kalashnikov ◽  
Michail Atroshchenko ◽  
Aleksander Zaitcev ◽  
Sergey Miroshnikov ◽  
Oleg Zavjalov ◽  
...  
Keyword(s):  
Development Program ◽  
Atomic Emission ◽  
Essential Elements ◽  
Russian Science ◽  
Horse Breeding ◽  
Toxic And Essential Elements ◽  
Russian Research Institute ◽  
Atomic Emission Spectrometer ◽  
The Difference ◽  
Russian Research

Abstract The aim of the work was compare the concentration the of toxic and essential elements in the sperm plasma and blood serum of stallions. Sperm plasma and serum were collected from 39 Arabian stallions, aged 5 to 15 years. Concentration of toxic elements [aluminum (Al), arsenic (As), cadmium (Cd), lead (Pb), tin (Sn), mercury (Hg)] and essential elements (boron (B), lithium (Li), nickel (Ni), strontium (Sr) and vanadium (V)) in the sperm plasma and serum were determined by atomic emission and mass spectrometry (AES-ICP and MS-ICP) using an mass spectrometer Elan 9000 (Perkin Elmer, USA) and an atomic emission spectrometer Optima 2000V (Perkin Elmer, USA). It is established that the concentration of toxic and essential elements in the sperm plasma is higher than in serum. The greatest difference between the average concentrations of elements in the sperm plasma and serum was set for Sr - 252.9 times, Hg - 85.1 times and Al - 20.7 times. The minimum difference between the average concentrations in the sperm plasma and serum was set for B - 0.3 times, Li - 1.1 times and As - 1.8 times. For the remaining elements, the difference between the averages was in the range 2.7 - 8.5 times. It can be assumed that a greater amount of toxic and essential elements accumulate in the accessory gonads and enter the sperm during ejaculation. Authors acknowledge financial support from Russian Science Foundation, Grant No: 17-16-01109, development program of Bioresource collections “Cryobank of genetic recourses the All-Russian Research Institute for Horse Breeding.”

How to Plan and Implement Change

ITNOW ◽  
2020 ◽  
Vol 62 (1) ◽  
pp. 52-53
Author(s):  
Paul Taylor
Keyword(s):  
Essential Elements ◽  
Business Transformation ◽  
Successful Business ◽  
The Difference ◽  
Paul Taylor

Abstract Paul Taylor MBCS, speaker, author and mentor, discusses the essential elements needed for successful business transformation - and how sometimes it's simply the ability to deal with uncertainty that could spell the difference between success and failure.

scholarly journals UDMURT FAMILY IN 1959-1989: DEMOGRAPHIC ASPECT

2021 ◽  
Vol 15 (1) ◽  
pp. 127-138
Author(s):  
Sergei Nikolaevich Uvarov
Keyword(s):  
Age Distribution ◽  
Quantitative Composition ◽  
Living Together ◽  
Great Patriotic War ◽  
Urban Settlements ◽  
The Difference ◽  
The Republic ◽  
Families With Children ◽  
First Time ◽  
Intergenerational Families

The article analyzes changes in the number, size and structure of the Udmurt family in Udmurtia based on the population censuses of 1959, 1970, 1979, and 1989, based on a significant array of statistical data introduced into scientific circulation for the first time. For the first time, the size of families headed by the Udmurts was calculated in 1959. It was 4,1 people. in the republic as a whole, 3,5 people. - in urban settlements, 4,2 people. - in the countryside. For the first time in historiography, a grouping of Udmurt families was made, depending on the number of members living together. The typology is considered and the quantitative composition of Udmurt families with children according to the 1970 census is presented. At the same time, a comparison is made with the average republican family. It showed, in particular, that the Udmurt family was larger throughout the period under consideration, although the difference gradually disappeared. Most of the Udmurts had intergenerational families consisting of three generations and single-parent families. Moreover, in the latter, the parent was aged. Also, for the first time, the state of marriage among the Udmurts was analyzed: if for 1959 and 1970 in the sources it was possible to find only the number of married, then for 1979 and 1989 - also the number of divorced, widows who have never been married. Their age distribution is also shown. As a result of the study, it was concluded that the Udmurt family suffered more during the Great Patriotic War than the average republican family.

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