scholarly journals Marital Age and Fertility Consequences among Rural and Urban Women

Author(s):  
Sathi Dastider ◽  

Background: In Bangladesh, marriage has been nearly universal. The legal age of marriage in Bangladesh is 18 for girls and 21 for boys. However, about two-thirds of the women aged 20-24 were married before age 18. Despite some successes, the society is still facing the practices of early marriage severely. Therefore, new policy perspectives, new programs and new dimension of study are needed to know the real facts regarding early marriage and take possible strategies and actions to way forward.

2019 ◽  
Vol 2 (2) ◽  
pp. 163-177
Author(s):  
Nur Wahid

This paper examines the minimum age requirement for marriage in Indonesian family law legislation in Indonesia historically. Determination of the minimum age for marriage in various countries is the result of ijtihad by considering the principle of physical and psychological maturity. In Indonesian marriage legislation sating that marriage is only permitted if the man reaches the age of 19 (nineteen) years and the woman has reached 16 (sixteen) years. Early marriage has several risks such as potential premature births, birth defects, maternal depression rates, maternal mortality rates, risk of contracting sexually transmitted diseases. Therefore, the authors strongly agree that the minimum age of marriage in Indonesia changed to 19 years


2021 ◽  
Vol 26 (3) ◽  
pp. 147
Author(s):  
VictoriaNanben Omole ◽  
SamuelAmos Bayero ◽  
MohammedJimoh Ibrahim ◽  
NafisatOhunene Usman ◽  
Onyemocho Audu ◽  
...  

2015 ◽  
Author(s):  
Wei-Chen Lee ◽  
Charles Phillips ◽  
Robert Ohsfeldt
Keyword(s):  

2018 ◽  
pp. 166-178
Author(s):  
Rosdiana Rosdiana ◽  
Arman Arman ◽  
Andi Multazam

Sasak language Merariq is a verb that is generally meant as a unity of action pre-wedding begins with the escape of girls (the prospective wife) from the supervision of the guardian and simultaneously serve as a procession of early marriage. There are various interpretations in interpret merariq, some interpret it as the process of escape (with the consent of both partners), there are also interpreted as an act of stealing, Sasak language called memaling a girl from the supervision of the person her parents. This research aims to examine and analyze information in depth about the custom merarik. Type a descriptive qualitative research. The results of this research are sasak community interpret merarik as the event of theft of the girl from the parental controls either with the consent or without the consent of a parent or guardian. Most sasak communities do merarik because it has become a tradition of the local community. In this case, Islam does not forbid the practice of merarik origin against corresponding to phases as well as the actual procedure. As for the impact caused is one of them raise the age of marriage of young age. If women get married at a young age a lot once a given impact due to unpreparedness both physical and psychic, in addition, merarik very vulnerable creates a conflict between the two sides if there is one party that is not a registered user agreement. It is hoped this research can contribute to the prevention of marriage due to the young age of merarik. As well as the necessity of granting of socialization to society Sasak about how the nature of the custom merarik is actually so no more self-contradictory the associated practice of merarik.


EGALITA ◽  
2017 ◽  
Vol 11 (1) ◽  
Author(s):  
Dina Tsalist Wildana ◽  
Irham Bashori Hasba

<p>Marriage at the age of children still occur in some areas. Not only in Indonesia, in some areas is still high number of early marriages. Indonesia has had a regulation on the protection of children. But on the other hand the marriage at the age of children is still high even ranked second in Southeast Asia after Cambodia. This obviously shows that regulation owned does not run optimally. This article will discuss about some children's rights that are violated by the existence of early marriage. Despite showing some of the negative effects of marriage on the age of the child but at the end of this writing offers several formulations so that children in the age of marriage is not so much seized the rights of the child.</p><p>Perkawinan di usia anak masih marak terjadi di beberapa wilayah. Tidak hanya di Indonesia, di beberapa wilayah masih tinggi angka perkawinan dini.Di Indonesia telah memiliki regulasi tentang perlindungan anak. Namun disisi lain perkawinan di usia anak masih tinggi bahkan menduduki peringkat ke 2 se Asia Tenggara setelah Kamboja. Hal ini jelas menunjukkan regulasi yang dimiliki tidak berjalan optimal. Pada tulisan ini akan membahas tentang beberapa hak anak yang dilanggar dengan adanya perkawinan dini. Kendati menunjukkan beberapa dampak negatifdari perkawinan di usia anak namun di akhir tulisan ini menawarkan beberapa formulasi agar perkawinan di usia anak tidak begitu banyak menyita hak-hak anak.</p><p> </p><p align="center"> </p><p> </p>


2012 ◽  
Vol 21 (7) ◽  
pp. 748-755 ◽  
Author(s):  
Terry C. Davis ◽  
Connie L. Arnold ◽  
Alfred Rademaker ◽  
Stacy C. Bailey ◽  
Daci J. Platt ◽  
...  
Keyword(s):  

2013 ◽  
Vol 122 (2, PART 1) ◽  
pp. 304-311 ◽  
Author(s):  
Britt Lunde ◽  
Kristin Rankin ◽  
Bryna Harwood ◽  
Noel Chavez

Sign in / Sign up

Export Citation Format

Share Document