scholarly journals The Ethical Issues of Television Journalists’ Endorsement Activities on Instagram

Author(s):  
Maya Rachmawaty ◽  

Nowadays, endorsement or paid promotion activities on Instagram are not only done by celebrities but also by people from other profession with many followers such as television journalist. The journalists who play an important role as the fourth pillar of a democratic nation are immersed in digital euphoria by participating in endorsement activities. This certainly leaves ethical problems, based on the Indonesian Journalist Code of Ethics, journalists must be independent and prohibited to misuse their profession to benefit certain parties. Therefore, this research was conducted to study this phenomenon, especially in understanding the attitudes and perceptions of journalists towards their endorsement or paid promotion activities. This research was conducted using a descriptive-qualitative approach with semi-structured in-depth interview. Five informants, journalists form several television stations in Indonesia (SCTV, TV One and Kompas TV), were interviewed. The results showed that the journalist’s motives in doing the endorsement are to help small businesses and to get financial benefits. Four informants believed that the endorsement activities did not violate the Journalist Code of Ethics as long as they only talk about the facts and do not spread mislead information, while, the other one argued it certainly did. Their perceptions were influenced by their membership of professional association and ownership of professional certification. The informant who agreed that the endorsement activities are not in accordance with the code of ethics, has a membership of Indonesian Television Journalists Association (Ikatan Jurnalis Televisi Indonesia) and also has a professional certification as primary journalist, while the other informants do not have.

2020 ◽  
pp. 147447402097848
Author(s):  
Steve Marotta

In Cruel Optimism, Lauren Berlant describes an impasse as “what it feels like to be in the middle of a shift.” This paper mobilizes that notion of impasse to critically analyze the position of Detroit’s “maker” community against the background of a rapidly changing city. Makers, who might crudely be described as small craft-manufacturers, have found themselves entangled in an emergent narrative of place transition captured by the juxtapositional monikers of “Old Detroit” and “New Detroit.” The goal of this paper is to think through what gets taken up by these Old/New representations of Detroit – and what the shift between the two feels like – as described by makers. I interpret Old and New Detroit to be unique-but-inseparable place imaginaries; they are the representational bracketing around a transitional lifeworld in which the optimism makers brought to Old Detroit has largely come unraveled in New Detroit. This unraveling, I suggest, is not only a collective melancholy associated with feelings of eroding creativity and autonomy, but also a percolating confrontation with the privileged fantasies of Old Detroit. For makers, New Detroit meant professionalization and gentrification: on one hand, the exigencies of New Detroit have occluded the creative and egalitarian form of change they envisioned for the city; on the other, it opened new financial benefits for their small businesses. The resulting impasse tasked makers with adjusting to the economic and moral uncertainties posed by still-unfolding circumstances in a changing Detroit.


Author(s):  
Kenneth S. Pope

This chapter examines how ethical issues are approached differently by two prominent psychological associations, how they are encountered by psychologists, the formal complaints they give rise to, and how they can be approached systematically to avoid missteps. Included are basic assumptions about ethics; the unique approaches to developing a ethics code taken by the American Psychological Association (APA) and the Canadian Psychological Association (CPA), and what each of these two codes provides; empirical data about what ethical problems psychologists encounter and what formal complaints they face; four major sets of ethical issues that are particularly complex and challenging (confidentiality, informed consent, competence, and boundaries); an area of major controversy (clinical psychology and national security); steps in ethical decision-making; and four possible lines of future research.


2005 ◽  
Vol 61 (1) ◽  
Author(s):  
J. Jelsma ◽  
S. Clow

Qualitative research or naturalistic research has moved from the sidelines into the mainstream of health research and an increasing number of qualitative research proposals are being presented for ethical review Qualitative research presents ethical problems that which are unique to the intensive hands-on paradigm which characterises naturalistic research. This paper briefly outlines the most common methodologies used in this research. The four ethical principles of benevolence, non-maleficence, autonomy and justice will be used as a framework to explore specific ethical issues related to this form of inquiry. The need for scientific rigour will also be explored as research that is scientifically unsound can never be ethical.


2017 ◽  
Vol 11 (2) ◽  
pp. A1-A22 ◽  
Author(s):  
David C. Hay

SUMMARY Audit fees are related to important ethical issues for auditors. There has been increasing research on audit fees recently, including research on potential ethical risks regarding audit fees, which helps to illuminate some of these professional issues. The International Ethics Standards Board for Accountants (IESBA) is very interested in this area and asked me to prepare a paper reviewing the relevant research. This summary reviews research that became available from 2006 to 2016 on four issues related to audit fees—fee level, dependence, non-audit fees, and firms that have a significant non-audit services business. Examining the research shows consistent evidence about two issues, namely that audit fees for new engagements are lower and that non-audit services affect independence in appearance. There are two further issues about which there is some concern. First, there are occasional studies reporting evidence that non-audit services provided by an auditor are associated with a loss of independence indicated by lower audit quality, even though most research does not support this conclusion. Second, there has been recent concern about growth in non-audit services to non-audit clients and there is some preliminary evidence that audit quality is lower in firms that have more extensive non-audit businesses. In general, although audit fee research does not convey a message that there are widespread ethical problems, the body of research shows that there are some risk areas.


2021 ◽  
pp. 9-16
Author(s):  
Oleg Letov ◽  

The article is an analytical review of English-language articles on contemporary ethical issues related to the coronavirus epidemic. Such principles of biomedical ethics as respect for the freedom of the patient, non-harm are analyzed. A precautionary approach is formulated, the main norms of which are practicality, impartiality, proportionality and justification. It is emphasized that public health advice and action should be part of a broader effort to gain and maintain confidence in the action taken. Reasonable trust requires a serious attitude to the ethical problems associated with the implementation of the intended ethical principles.


2008 ◽  
Vol 89 (4) ◽  
pp. 578-586 ◽  
Author(s):  
Ray Woodcock

The first three, brief sections of the Code of Ethics of the National Association of Social Workers (1999) display striking inconsistency of content and uncertainty of purpose. The decision to incorporate those sections into a single code document along with the lengthy fourth section (Ethical Standards) appears to have contributed to their imperfection. The mission statement and the ethical principles, in particular, may develop better if they are divided into separate documents, each with its own distinct purpose. Such a development might help reduce the extent to which social workers must rely upon individualistic rather than shared wisdom in responding to common ethical issues.


2019 ◽  
Vol 39 (2) ◽  
pp. 221-234
Author(s):  
Hutomo Putra

The struggling in the ethical issues of submerged underwater sites and underwater cultural heritage have been undertaking in Indonesia for the last two decades. During these 20 years, commercial companies in collaboration with the National Shipwreck Committee recovered and salvaged substantial numbers of material cargoes. Unfortunately, the majority of these operations occurred without the involvement of archaeologists and lack of proper and controlled archaeological methods and excavation techniques. Since 2010, the Indonesian Government has declared a moratorium that temporarily stopped all commercial survey and salvage activities, and prohibits the sale of the artefacts.  Nowadays, more than 190,000 artefacts raised by salvagers are currently stored at the National Shipwreck Committee warehouses near Jakarta, in Cileungsi, West Java, Indonesia. This study attempts to illustrate the disadvantages of the commercial salvage practices and the auction of salvaged artefacts. This research also discusses some recommendations to contribute to a more ethical system of protection and the long-term management of the Indonesian maritime cultural resources, including its existing collections from salvaged shipwreck sites that are stored at the National Shipwreck Committee warehouse today.


Author(s):  
Laila Kholid Alfirdaus ◽  
Eric Hiariej ◽  
Farsijana Adeney Risakotta

Relasi etnik Minang dan etnik Cina di Padang, Sumatra Barat, menarik untuk dikaji. Melalui desk-study atas kajian Minang dan Cina, yang diperkuat dengan penelitian lapangan pada 2010 dan 2013 secara kualitatif dengan wawancara dan observasi, tulisan ini menemukan bahwa tidak cukup melihat relasi etnik Minang dan Cina dari perspektif ekonomi politik. Kita perlu memberikan perhatian terhadap faktor budaya dan budaya politik masyarakat Minang di Padang yang bercorak matrilineal. Jika literatur yang ada cenderung deterministik, menghasilkan dua pandangan yang secara ekstrem berbeda, yang dalam artikel ini disebut pandangan manis dan sinis, tulisan ini berargumen sebaliknya. Relasi etnik Minang dan etnik Cina tidak bisa secara buru-buru disebut manis hanya karena etnik Cina telah menetap dan berpartisipasi dalam kehidupan sosial ekonomi Padang sejak zaman penjajahan, atau karena Padang relatif minim kerusuhan dibandingkan kota lainnya. Demikian juga, ia tidak bisa serta merta dilihat secara sinis hanya karena segregasi sosial terlihat lebih kentara. Tulisan ini berargumen bahwa dua wajah yang secara bersamaan terjadi tidak lepas dari bentukan budaya Minang yang lekat dengan nilai-nilai matrilineal yang tertuang dalam ide feministik Bundo KanduangInter-etnic relations between Minang and Chinese in Padang, West Sumatra, that looks different compared to other societies in Indonesia is interesting to discuss. Through a desk study about Minang and Chinese, being strengthened with fieldworks in 2010 and 2013 using qualitative methods in which in-depth interview and non-participatory observations, this article found that political economy perspective being used to explain Minang-Chinese relations is not enough. We need to pay attention on culture and political culture of Minangkabau society in Padang, that is matrilineal in the nature. While the existing lieratures tend to strictly classify the relations into sweet and cynical (good and bad relations), this article argue the contrary. The relatively long encounter of Chinese with Minang in Padang as well as the less conflicts (mass violence) against Chinese compared to the other regions could not be simply categorized as manis (sweet relations). Similarly, we should not undermine the good relations between Minang and Chinese, existing in some ocassions merely as formalistic practices just because of segregation in Minang and Chineses residential areas. This article argues that the twocontrary but inseparable faces of Minang-Chineses relations are inseparable from the Minangkabau culture that is matrilineal in the nature, as manifested in Bundo Kanduang containing the idea of femininity.


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