scholarly journals http://habibiaislamicus.com/index.php/hirj/article/view/147

2020 ◽  
Vol 4 (2) ◽  
pp. 59-70
Author(s):  
Shabana Nazar ◽  
◽  
Abdul Rehman Saifee

The Life History of “ Jurji Zaydan ”, His Personality and His landmark services in the Arabic Language and its Literature generally and History of Islam and Arabic Literature particularly are enlightened in this paper. He was a famous Arab Historian, Author, Writer, Novelist, Journalist, Linguist and Interpreter of Modern Period. His works of Arabic History and Arabic Literature were revolutionary. He is a great Novelist in this Modern Period. He wrote several books on History of Islam & Arabic Literature and a series of Novels on Big personalities of Islam, which serve the purpose of a resource and authentic materials. People from all walks of life can find his books as a resource to access due to the intellectual and authentic information they carry. He is not only a famous Historian, but He is a famous Writer and a great Novelist of 20th Century, Who wrote a series of Islamic Historical Novels. Thus, this paper is the depiction of Jurji Zaydan’s life history, his services, his books, Novels especially introduction of Novel ‘Azra-o-Quresh’ for the facilitation of upcoming researchers.

2021 ◽  
Vol 5 (2) ◽  
pp. 12-24
Author(s):  
Shabana Nazar ◽  

The Life History of “Al-Imam Al-Zamakhshari”, His Personality, His Acquisition of Knowledge and His landmark services in the Arabic Language and its Literature generally and His I’tizali/ Mu’tazilite School of Thought and Syntax particularly are enlightened in this paper. He was a great Interpreter of the Qur’an, Scholar and Writer. He excelled in interpretation of the Quran, Hadith, Jurisprudence, Arabic Language and Literature. His works were revolutionary. He wrote several books on Arabic Literature, Syntax, Linguistics and Religious Literature, which serve the purpose of a resource and authentic materials. People from all walks of life can find his books as a resource due to the intellectual and authentic information they carry.He is not only a famous Interpreter of the Quran, but He is a famous Writer. His two books “Maqamat-ul-Zamakhshari” and TafseerAl-Kashaaf” are very famous, according to the research done by the scholars.Thus, this paper is the depiction of Al-Imam Al-Zamakhshari’s life history, his services, and his books, especially his I’tizali / Mu’tazilite School of Thought and Syntax for the facilitation of upcoming researchers.


Author(s):  
Yusuf Haikal

This article aims to provide an overview of romanticism in Arabic literature, in particular through two important figures in this school. important in the foundation and development of romanticism in Arabic literature. The method used in this article is descriptive qualitative and literature study. This study also uses the technique of observing and taking notes in data collection. From the discussion it can be concluded that the flow of romanticism is one of the popular streams that first appeared in the 18th century in Europe and entered the Arab region at the beginning of the 20th century. The entry of romanticism into the Arab world was pioneered by Khalīl Muthran. Apart from Khalīl Muthran, there is another Arabic literary figure who popularized this romanticism, namely Khalīl Gibran. These two Khalīls were important figures in the emergence and development of romanticism in Arabic literature. This can be seen from the life history of both of them who both studied literature in western countries. In addition, the works produced by these two figures show a strong romantic style, which strengthens the character of the two in Arabic literary romanticism


Author(s):  
Irene Fosi

AbstractThe article examines the topics relating to the early modern period covered by the journal „Quellen und Forschungen aus italienischen Archiven und Bibliotheken“ in the hundred volumes since its first publication. Thanks to the index (1898–1995), published in 1997 and the availability online on the website perpectivia.net (since 1958), it is possible to identify constants and changes in historiographical interests. Initially, the focus was on the publication of sources in the Vatican Secret Archive (now the Vatican Apostolic Archive) relating to the history of Germany. The topics covered later gradually broadened to include the history of the Papacy, the social composition of the Curia and the Papal court and Papal diplomacy with a specific focus on nunciatures, among others. Within a lively historiographical context, connected to historical events in Germany in the 20th century, attention to themes and sources relating to the Middle Ages continues to predominate with respect to topics connected to the early modern period.


2019 ◽  
Vol 2 (1) ◽  
pp. 121-141
Author(s):  
Sitti Maryam

Arabic literature has undergone such a long journey from the time of the beginning of the time of Jahili, the period of Islam, the period of Muawiyah service, Abasiah, the Ottoman dynasty, and the modern period until now. In each period of this development, Arabic literature experienced innovations that differentiated it from other periods. In the modern phase in particular, it turns out that Arabic literature has a variety of literary schools that have appeared alternately, both because of the motivation of criticism of the literary models that emerged before and because of refining other streams that emerged in the same period of time. The emergence of this neoclassical school was initially a reaction to Napoleon's arrival in Egypt in 1798, which marked the entry of French culture into the Arab world. This school also maintains strong Arabic poetry rules, for example the necessity to use wazan, qāfiyah, the number of words is very large, the uslūb is very strong, the themes still follow the previous period, such as madah, ritsa (lamentations), ghazal, fakhr, and the movement from one topic to another in one qasidah (ode) Problems raised in this study include: 1. What is the history of Arabic literature? 2. What are the factors that arouse Arabic literature? 3. Who are the pioneers of the neoclassical school? The results in this study are: 1. The history of Arabic literature has experienced such a long journey from the period beginning at the time of Jahili, the period of Islam, the period of Muawiyah's service, Abasiah, the Ottoman dynasty, and the modern period until now. During the Abbasid period there was a period of emotion in Arabic literature, and suffered a setback during the Ottoman period until the beginning of this phase since the reign of Muhammad Ali in Egypt after colonialization Francis ended in 1801. 2. The factors include: Al-Madaris (School -school), Al-Mathba'ah (Printing), Ash-Shuhuf / Al-Jaro'id (Newspaper), and Tarjamah.3. One of the pioneers of the neoclassical school of Arabic poetry or commonly called al-Muhāfizun is Mahmud Sami al Barudi Keywords: arabic literary history, factors, flow, neo classical figure


2014 ◽  
Author(s):  
Ida Balwierz

THE POETIC ISLAND OF PEACE. THE FORMATION, ACTIVITY AND WORD-WIDE ASPIRATIONS OF THE ARABIC APOLLO SOCIETY The object of the book is the presentation of the genesis and activity of the Apollo Society, acting in Egypt within the years 1932-1934 for the benefit of the rebirth of Arabic poetry. Particular attention in this book was paid to the peaceful mission that the society itself selected, and the ideas of brotherhood, cooperation, and international literary exchange – on which it was based. The leading representatives of this group understood the rebirth of Arabic poetry as such an increase of its artistic level that would enable its creators to join the Parnassus of the world poetry, become equal partners alongside the English, French or German poets. They dreamed their poetic works would become the great pride of the Arabs in the international forum. The book presents the various stages of the rebirth of Arabic poetry in Egypt during the second half of the 19th century to the first four decades of the 20th century. Factors that enabled the development of poetry were characterized, the role of the Apollo Society and the monthly review published by it was shown in the history of Arabic literature. The 20s of the 20th


2018 ◽  
Vol 17 (5) ◽  
pp. 5-16
Author(s):  
N. I. Briko

The article presents an analysis of theoretical generalizations in epidemiologists at all stages of its development and development. It is shown that the components that make up the content of the subject of epidemiology have evolved in the understanding of their essence, in particular, causality, the mechanism of development and epidemiological manifestations. Representations and terminology about the content and essence of the subject have changed: from the epidemic, to the epidemic process, and, finally, to the population level of organization of pathology and human health (morbidity and public health). The greatest scientific discussions and intellectual struggle of opinions passed through the whole history of science. The concepts that prevailed in the ancient world, the Middle Ages, in the 20th century and theoretical generalizations in epidemiology of the modern period are presented. Problems were revealed and directions for further research in the field of theory and practice of epidemiology were suggested.


Author(s):  
Solehah Yaacob

The issue of the word ‘Allah’ is evidence that Malaysia’s society is not yet deeply enlightened on the origins of the Arabic language, that is, the language of the Qur’an. To explain this issue in more details towards the origins of this language of the Qur’an, research on the word ‘Allah’ is sample proof that the nahw systems have been practiced, thus the word ‘Allah’ through an Arabic linguistic nahw approach has to be phrased to determine when did this word appear. Ibnu Manzur, in his book Lisaan al- Arab, had discussed the meaning of the word ‘Allah’ in depth. The word ‘Allah’ in fact originates from the word إِلاَهٌ from the wazn فِعَالٌ that then became wazn مَفْعُوْلٌ or مَأْلُوْهٌ meaning ‘who is worshipped’. Sibawaih had also mentioned, in his book al-Kitab, that pre-Islamic Arabs had used the word لاهٌ, with omission of the second `Lam` in this word ‘Allah’. This means that when the word لاهٌ is perfect or complete in nominative rules it is pronounced as `الله ` where this is only used in the Qur’an. Therefore, Books before the Qur’an had not used the word ‘الله’. Thus research such as this one has to be discussed in details, since this word ‘Allah’ involves the Aqidah of the Muslim Ummah. Keywords: Word “Allah”, Arabic Language, Arabic Literature 


Author(s):  
Hilary Kilpatrick

This chapter discusses modern Arabic literature as seen in the late nineteenth century by focusing on Jurji Ibrahim Murqus's contribution to Vseobshchaya Istoriya literatury (Universal History of Literature), edited by V. F. Korsh and A. I. Kirpichnikov. Murqus was a Syrian academic migrant who left Damascus in 1860. He studied at the Faculty of Oriental Languages of the University of St Petersburg and taught Arabic at the Lazarev Institute of Oriental Languages in Moscow. This chapter presents a slightly abridged rendering of Murqus's text, which concentrates on the evolution of the Arabic language, on prose writers and on translators. It also considers Murqus's position where prose genres are concerned, with particular emphasis on his recognition of the significance of travel writing, as well as his views on translation. Finally, it suggests that Mustafa Badawi would have disputed some of Murqus's statements on sound scholarly grounds.


Author(s):  
Roger Allen

The Arabic literary tradition is a long one, stretching back to undocumented beginnings in the Arabian Peninsula in the pre-Islamic (pre-7th century) era. The study of that heritage in Western academe began as a subset of the philological traditions of biblical and ancient Near Eastern scholarship, with their primary focus on the preparation of textual editions, compendia, dictionaries, and translations into European languages. In the specific context of studies devoted to the Arabic literary tradition, the study of the Qurʾān set the stage for the emergence of similar philological approaches to the variety of literary generic categories created within the increasingly widespread Arabic-speaking Islamic communities. The shift from the more philological approach to that of a more theoretically founded discipline of Arabic literature studies is a gradual one. Terry Eagleton notes (Literary Theory, 1983) that the discipline of literature studies—involving the interpretation of literary materials and their theorization—traces its beginnings to the early decades of the 20th century. In the case of the Arabic literary tradition, the shift can be traced to the second half of the same century, and as the result of a number of factors. In the Arabic-speaking regions themselves (in President Jamāl ʿAbd al-Nāṣir [Gamal Abdel Nasser] of Egypt’s terms, “from the [Atlantic] Ocean to the [Persian / Arabian] Gulf), changes in regimes led to the emergence of new political and social configurations, duly reflected in literary production. In the anglophone Western academic context, a consideration of the consequences of World War II led the governments of both the United States and Britain to establish commissions that led to the fostering of new approaches to the study of the regions of West Asia and North Africa and to the provision of funding for the creation of new centers and programs devoted to the modern period (however that was to be defined). Among the consequences of these new emphases was the need to offer instruction in the modern Arabic language and its dialects, thus providing students with skills that enabled them to avail themselves of opportunities to study at institutions in the Arabic-speaking world and to engage with Arab littérateurs and critics. The results of these various trends in Arabic literature studies during the second half of the 20th century and into the 21st, including the development of increasingly close affiliations with comparative literature studies, have shown themselves in a number of ways. As new centers of literary activity have emerged in different parts of the Arabic-speaking region (with the Gulf States as a primary example) and as Arab littérateurs have explored fresh genres and modes of expression (including media of a wide variety often expressed in colloquial dialect), so has literature scholarship set itself to apply new theoretical and critical approaches to the rapidly expanding publication sector. With the theorization of the discipline has come the need for a greater focus on individual genres, regions, and critical approaches and a concomitant move away from attempts to subsume “Arabic literature” under a single rubric. Such studies are not only opening up new avenues of inquiry, but are also demanding a re-examination of some of the principles and parameters governing the composition of Arabic literary history, both modern and premodern.


2019 ◽  
Vol 60 (3) ◽  
pp. 343-377
Author(s):  
PAUL NAYLOR ◽  
MARION WALLACE

AbstractThe life of Ayuba Sulayman Diallo (also known as Job ben Solomon) receives a fresh examination in this article, based primarily on his own writings. The son of an Imam from Bundu in Senegambia, Diallo was enslaved in 1731 and transported to America. He survived to gain his freedom, make his mark in London society, and return to Africa in 1734. This article offers an analysis of documents from the British Library, including items that have not been previously analysed and are here translated into English for the first time. In addition, they bring together what is known of his archive, including the letters he wrote before, during, and after his time in London, the Qur'ans he scribed there, and the scraps and snippets created as he discussed the Arabic language with friends.A close analysis of Diallo's writings reveals new information about his life history; his relationships with the elites in both Bundu and London; his scholarly abilities; and the history of Bundu itself. Diallo used the technology of writing to direct the course of his own life and career, converting a disastrous course of events into favourable opportunities for himself.


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