scholarly journals I’m Taking Back My Body (The Female Body in the ‘Purity’ Culture)

Linguaculture ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 117-128
Author(s):  
Ligia Cruț

This paper aims to analyse the American purity movement by examining how the female body became part of an ideology offered as the most viable solution to moral and cultural crises and how this generated counterreactions from the members of the evangelical community (insiders and outsiders alike) since the evangelical discourse on body with its gender-based expressions produces schematised gender constructions and toxic forms of masculinity and femininity that generate confusion, shame and guilt. The four American writers mentioned here (Dianna Anderson, Bromleigh McCleneghan, Rachel Held Evans and Sarah Bessey) agree that biblical womanhood is a myth; a woman’s body is not what “purity” culture suggests it should be; human sexuality is more than premarital abstinence and a set of rules; sacredness is not the appanage of marital sex. The red thread of all four writings is given by the non-dualistic thinking (rejecting Neoplatonic dichotomous separation between body and spirit) that asserts women’s right to body ownership, a sexual ethics based on consent, mutuality, safety and respect, gender equality and partnership. Anderson, McCleneghan, Evans and Bessey are also among the fiercest contesters of the “purity” movement, an American evangelical movement that reduced purity to its genital dimension and salvation to purification of sexual desire.

Author(s):  
Shelley Jones

This paper reports on an action research study that took place during a one-week professional development course focused on establishing gender equality in primary schools, held in a Teachers’ College in Southern Tanzania (June/July 2015), in which 28 educators and administrators participated. I draw upon Sarah Ahmed’s (2005) theoretical framework of gender orientations to explore understanding of gender. A feminist, participatory, action research methodology using multimodal methods (Jewitt, 2008; Kress & van Leeuwen, 2001) was used to collect and analyze data. Highlighted are salient aspects activities and discussions in which the participants engaged concerned with constructions and orientations of gender, and gender-based oppression, violence, and discrimination and how these impact girls’ education. I also report on participants’ personal and professional knowledge, understanding, and insights into barriers to, and opportunities for gender equality and their proposed approaches for bringing about change through initiatives they articulated in the gender-responsive school action plans they began to develop. Findings indicate that despite the participants’ interest in learning more about gender constructions and orientations – conceptually as well as practically – and the implied expectation from policies than educators essential in bringing about transformative change leading to gender equality in society, the participants had had little, if any, exposure to policies, initiatives, resources, or professional development to guide and support them. Recommendations including provided professional development opportunities in gender-responsive pedagogy and programming at all schooling levels, and to include educators’ voices, as experts of their own contexts, in future policies, programming, and initiatives.


2021 ◽  
Vol 26 (1) ◽  
pp. 63
Author(s):  
Atnike Nova Sigiro

<p>This article was formulated based on interviews with 5 (five) trade union confederations from a number of confederations in Indonesia, namely: Konfederasi Serikat Pekerja Nasional (KSPN), Konfederasi Sarikat Buruh Muslimin Indonesia (KSarbumusi), Konfederasi Serikat Buruh Seluruh Indonesia (KSBSI), Konfederasi Serikat Pekerja Indonesia (KSPI), and Konfederasi Kongres Aliansi Serikat Buruh Indonesia (KKASBI). This article seeks to explore the efforts made by the trade union confederation in promoting gender equality - specifically in advancing the agenda for the prevention and elimination of sexual violence in the world of work. This article was compiled based on research with a qualitative approach, with data collection methods through interviews and literature studies. The results of this study found that the confederations interviewed had already set up internal structures that have specific functions on issues related to gender equality, gender-based violence, and women’s empowerment; although still limited and on ad-hoc basis. This research also finds that the role of the trade union confederation is particularly prominent in advocating policies related to sexual violence and gender-based violence in the world of work, such as advocating the Bill on the Elimination of Sexual Violence, and the ratification of the ILO Convention No. 190 on Violence and Harassment.</p>


2020 ◽  
Vol 12 (1) ◽  
pp. 70-79
Author(s):  
Sabita Dhakhwa

 The Sustainable Development Goals (SDGs), also known as the Global Goals, were adopted by all United Nations Member States in 2015 as a universal call to action to end poverty, protect the planet and ensure that all people enjoy peace and prosperity by 2030. The Buddha delivered several Dhamma discourses to diverse people in the various places for forty-five years; from the time he attained enlightenment until he entered into Mahaparinibbāna. These Dhamma discourses are related to non-violence, equality and peace. The elimination of all forms of gender based violence and promotion of equality are very much related with change of attitude and positive mind development. Moral conducts (Sila), Right speech, Right livelihood, Right understanding, practicing of loving kindness (Mettā, Saraniya Dhammas, etc are some of the Buddha’s teachings which can contribute to attitude change and positive mind development. The teachings of the Buddha are in harmony with the spirit of Gender equality goal of SDGs. Therefore, the article intends to throw light on the following aspects: What are the Buddha’s teaching for Gender equality? and how Buddha’s teachings can contribute to eliminate gender based violence and promote Gender equality which is one of the goal of SDGs.


Fahm-i-Islam ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 55-70
Author(s):  
Dr Aurangzeb

Over the past several years, despite the constant evolution of the legislation the problem of gender equality in the West has been steadily increasing. What is the reason why there is no significant progress in solving gender equality issues in the West yet? Several reports and researches have pointed out to this problem. On the contrary, Islam provides a viable solution to this ever increasing problem; for Islam has a comprehensive yet simple view of gender equality. But the West, instead of understanding Islamic principles objectively, raises objections without a thorough study. However, the Western principle of gender equality has completely failed. In this article a critical analysis of the western gender equality and Islamic principles has been carried out. It also highlights Islamic view point of gender equality. The study argues that the contemporary gender equality problems and issues that have engulfed the world particularly the Western countries can be mitigated by employing the Islamic principles of gender equality


2021 ◽  
Vol 60 (3) ◽  
pp. 334-346
Author(s):  
Aude Campmas
Keyword(s):  

La Curée is a novel about financial excesses and sexual appetites. A problem arises for Zola: how to describe sexual acts and avoid censorship? Zola's strategy is to portray sexuality in a slightly indirect way. He uses a scientific gaze as an alibi to describe human sexuality. This article demonstrates how Zola combines references to botany and fairground anatomy for this purpose. Botany allows Zola to write about sexuality in a way that is both explicit and indirect. In addition, the naturalistic method of observation offers a ‘neutral’ scientific perspective of sexuality. Finally, references to anatomical Venuses allow the pseudo-pedagogical observation of the naked female body. Therefore, an indecent, voyeuristic gaze reveals itself behind science as alibi, behind the naturalist gaze.


Pneuma ◽  
2011 ◽  
Vol 33 (2) ◽  
pp. 254-270
Author(s):  
Darnell L. Moore

AbstractThe purpose of this essay is to assess how the preached word — at least the ways in which certain Christian teachings, doctrines, theologies, and moral ideologies are often framed for us through the preaching moment — has much to do with the ways in which gender roles are imagined, constructed, and lived out and even the ways in which gender-based violence and violation can be reinforced. By engaging the teachings of several prominent Pentecostal preachers as posted on YouTube, and the multiple/competing responses of the comments sections therein, I seek to demonstrated how new media tools can serve as catalysts for the production and/or reproduction of problematic understandings of gender roles, and how these mediums reinforce sexual ethics that ultimately result in human violation.


2016 ◽  
Vol 39 (2) ◽  
pp. 145-158 ◽  
Author(s):  
Christiana Tsaousi

The aim of this article is to highlight the attention given by recent makeover shows, and specifically How to Look Good Naked, to the ‘underneath’ as a way of (re)organising the female body. I examine whether this ‘turn’ or change in media’s direction is an appreciation of the real female body (an unmodified body) or whether this is a mere (re-)organisation of the body into a controllable base of overall appearance and a further embedding of Western conceptions of beauty and of the notion that the manipulation of appearance is essential to the construction of the feminine identity and to the measure of women’s social worth. Informed by postfeminist discourse and critique, I analyse the British reality makeover television show How to Look Good Naked, discuss the extent to which it actually provides an alternative to prevailing cultural discourses around feminine beauty and scrutinise the impact that it seems to have on the identities of the women who participate. I analyse how the show, as the ultimate postfeminist show, inscribes gendered identities and practices, and I examine how postfeminism has created spaces for such shows to exist and affirm hegemonic gender constructions based on consumption practices.


2019 ◽  
Vol 2 (2) ◽  
pp. 99-108
Author(s):  
Kapil Kafle

The study explores the changing gender relations in media as social development. Changing Gender Relations have been found expressed in the media that can be proven with different examples but the activists and campaigners of gender equality movement are found glued with the decade old metaphors till date. Though the biological identity of a person still determines the power but the gap has been narrowed down. Even men, as activists, have involved advocating for their gender based grievances created as a result of the patriarchy and masculinity. There is discrimination against women, and even violence against them is in the higher volume in the society, but the cases of the remedies have also increased. Power relations have been found very much gendered and sexist, but the account of changes has not been highlighted properly. Changes in power relations are seen in the media but recognition of the same is not made officially. A concept, that most of the women are victims because of their femininity and men are perpetrators because of their masculinity, has also been repeatedly expressed whereas it has been proved that masculinity does not have a biological basis. Methodologically the study is completely based on secondary information of literature review. In conclusion, a concept of social development lies in gender equality has been internalized at least preliminary level by the media that is needed to recognize by the society so that media will be more encouraged to make contributions for the issues of social development.


2011 ◽  
Vol 10 (1) ◽  
pp. 25-30
Author(s):  
Ellen Wondra

AbstractChristian ethics has always taken a complex view of the goods and purposes of human sexuality and its role in human relationships. Sexual desire and behavior have to be seen always within the overarching moral imperatives of love of God and love of neighbor. Such love entails self-giving and other-regard, and in longer-term relationships also some measure of commitment, fidelity, reciprocity or mutuality, truthfulness and generativity. Yet not all relationships with these characteristics do (or should) include sexual behavior. Nor do all sexual relationships include all these characteristics or virtues all the time. So we do better to base our moral evaluations of relationships on the exercise of these virtues than on more obvious criteria of sexual orientation or even status in the eyes of the church. At the same time, it is also possible for faithful and reasonable people to disagree faithfully and reasonably on sexual ethics, as on other things.


ADDIN ◽  
2020 ◽  
Vol 14 (2) ◽  
pp. 305
Author(s):  
Wilis Werdiningsih ◽  
Ahmad Natsir

Gender equality study is the study that will continously be discussed in human life. The study of gender examines the diverse roles of women and men in community life. The concept of <em>mubadalah</em> is of the new studies in gender equality. The concept of <em>mubadalah</em> is way of looking at two relations, namely man and woman, in which both of them as dignified human beings who are able to take advantages of all aspects of life for their good. Education is an important means of educating people who are knowledgeable and have noble character. Gender-based education is the foundation in creating a gender responsive young generation. This study aims to examine more deeply the concept of <em>mubadalah</em> and its implementation in Islamic education. This study used qualitative approach and the type of this research is library research. Data were obtained from various sources relate to the concept of <em>mubadalah</em> and Islamic education. The results show that the concept of <em>mubadalah</em> is one of the concepts of gender equality which can be used as a reference for understanding gender equality and equity that seeks to see women and men as servants of Allah swt. which is the subject of the texts in Al-Qur’an as well as in their interpretation. Education in an Islamic perspective becomes a forum for teaching gender equality through the design of a gender responsive education component.


Sign in / Sign up

Export Citation Format

Share Document