Attuning to the Cosmos

Author(s):  
Eva Anagnostou-Laoutides

The essay discusses music and silence as two important paradigms for articulating spiritual progress in the Platonic corpus and its reception by Neoplatonic and Christian thinkers. After examining the importance of music in Plato’s theory of the soul, mainly in the Republic and the Timaeus, I argue that he appreciated music as a spiritual awakening, as preparation for the truth which is always experienced in deafening silence. Proclus, a sensitive reader of Plato, and later thinkers such as Proclus and Boethius, provided a secure path for the survival of Platonic ideas in the West. Petrarch, a meticulous reader of Augustine, grappling with the same Platonic notions that frustrated the fourth-century theologian, experiments boldly with Platonic silence in the Secretum and his Rime Sparse.

1970 ◽  
Vol 13 (2) ◽  
Author(s):  
Muslih Husein
Keyword(s):  
The West ◽  
New Moon ◽  

Hisab dan rukyat, hakikatnya, adalah cara untuk mengetahui pergantian bulan. Kajian ini memperlihatkan beberapa temuan. Pertama, korelasi antara hadis Kuraib dan terjadinya perbedaan penetapan awal Ramadan, Syawal, dan Dzul Hijjah di Indonesia. Kementerian Agama Republik Indonesia telah menetapkan bahwa Indonesia secara keseluruhan menjadi satu wilayah hukum (wilayatul hukmi). Kedua, tentang keberhasilan rukyat al-hilal di satu kawasan yang diberlakukan bagi kawasan lain di muka bumi. Perlu diketahui bersama bahwa visibilitas pertama hilal tidak meliputi seluruh muka bumi pada hari yang sama, melainkan membelahnya menjadi dua bagian: (1) bagian sebelah Barat yang dapat melihat hilal dan (2) bagian sebelah Timur yang tidak dapat melihat hilal.Hisab and rukyat is a way to know the turn of the month. This study shows several findings. First is the correlation between Kuraib traditions and differences in the determination of the beginning of Ramadan, Shawwal, and Dhul-Hijjah in Indonesia. Ministry of Religious Affairs of the Republic of Indonesia has stated that Indonesia as a whole into a single jurisdiction (wilayatul hukmi). Second, on the success rukyat alhilal in one area that applied to other regions of earth. Important to know that the first visibility of the new moon does not cover the entire face of the earth on the same day, but splitting it into two parts: (1) part of the West to see the new moon, and (2) part of the East were not able to see the new moon.


2019 ◽  
Vol 82 (2) ◽  
pp. 234-248
Author(s):  
Martin Schieder

Abstract When in 1955/1956, for the first time in divided postwar Germany, a major Picasso exhibition took place in Munich, Cologne, and Hamburg, it came to be a cultural event that reached and emotionalized the German audience, media, and sciences to an unprecedented extent. The exhibition Picasso 1900 – 1955 contributed significantly to the popularization of Picasso at all levels of society and gave the German people access to modern art on a much wider scale than the first documenta held concurrently in Kassel. The undisputed eye-catcher of that spectacular exhibit was Guernica, on display in Germany for the first and only time. Its controversial reception reveals that at that time there was no intention to see the work in Germany in a memorial relationship with Germany’s own historical responsibility. Thus it virtually functioned as a symbol for a collective amnesia of the West German postwar society, whereas the socialist East of the Republic stylized the painting into an anti-fascist icon.


1965 ◽  
Vol 34 (4) ◽  
pp. 381-403 ◽  
Author(s):  
Deno J. Geanakoplos

In the medieval theocratic societies of both the Byzantine East and the Latin West, where the influence of Christian precepts so strongly pervaded all aspects of life, it was inevitable that the institutions of church and state, of sacerdotium and regnum to use the traditional Latin terms, be closely tied to one another. But whereas in the West, at least after the investiture conflict of the eleventh century, the pope managed to exert a strong political influence over secular rulers, notably the Holy Roman Emperor, in the East, from the very foundation of Constantinople in the fourth century, the Byzantine emperor seemed clearly to dominate over his chief ecclesiastical official, the patriarch.


1938 ◽  
Vol 18 (1) ◽  
pp. 68-74 ◽  
Author(s):  
Philip Corder ◽  
I. A. Richmond

The Roman Ermine Street, having crossed the Humber on the way to York from Lincoln, leaves Brough Haven on its west side, and the little town of Petuaria to the east. For the first half-mile northwards from the Haven its course is not certainly known: then, followed by the modern road, it runs northwards through South Cave towards Market Weighton. In the area thus traversed by the Roman road burials of the Roman age have already been noted in sufficient quantity to suggest an extensive cemetery. The interment which is the subject of the present note was found on 10th October 1936, when men laying pipes at right angles to the modern road, in the carriage-drive of Mr. J. G. Southam, having cut through some 4 ft. of blown sand, came upon a mass of mixed Roman pottery, dating from the late first to the fourth century A.D. Bones of pig, dog, sheep, and ox were also represented. Presently, at a depth of about 5 ft., something attracted closer attention. A layer of thin limestone slabs was found, covering two human skeletons, one lying a few feet from the west margin of the modern road, the other parallel with the road and some 8 ft. from its edge. The objects described below were found with the second skeleton, and the first to be discovered was submitted by Mr. Southam to Mr. T. Sheppard, F.S.A.Scot., Director of the Hull Museums, who visited the site with his staff. All that can be recorded of the circumstances of the discovery is contained in the observations then made, under difficult conditions. ‘Slabs of hard limestone’, it was reported, ‘taken from a local quarry of millepore oolite and forming the original Roman road, were distinctly visible beneath the present roadway—one of the few points where the precise site of the old road has been located. On the side of this… a burial-place has been constructed. What it was like originally it is difficult to say, beyond that a layer of thin … slabs of limestone occurred over the skeletons. This had probably been kept in place or supported by some structure of wood, as several large iron nails, some bent at right angles, were among the bones.’ If this were all that could be said about the burials, they would hardly merit a place in these pages. The chief interest of the record would be its apparent identification of the exact course of the Roman road at a point where this had hitherto been uncertain. Three objects associated with the second skeleton are, however, of exceptional interest.


2010 ◽  
Vol 66 (1) ◽  
Author(s):  
Craig S. Keener

Majority World readings of Matthew (and the Gospels generally) often help us to appreciate the very sorts of stories that seem most alien to readers in the West: stories of unusual cures and exorcisms of hostile spirits. Rather than simply allegorising these narratives, many Majority World readers treat them as models for experiencing healing and deliverance. Accounts of these experiences appear in a wide variety of cultures; in addition to a range of published sources, the article includes some material based on the author’s interviews with people claiming first-hand experiences of this nature in the Republic of Congo. Such readings invite a more sympathetic hearing of some Gospel narratives than they often receive in the West.


2017 ◽  
Vol 16 (20) ◽  
Author(s):  
Tõnu Tannberg

The main sources of Estonian history are predominantly stored in the Estonian archives, yet it is also impossible to ignore archival sources located in the archives of Russia when it comes to studying most topics of importance, particularly as regards the periods of the Russian Empire and the Estonian SSR. This article is concerned with the closed letter of the Central Committee of the All-Union Communist Party (Bolsheviks) of July 16, 1947 regarding the accusations against Nina Klyueva and Grigorij Roskin that served as an excuse for Joseph Stalin to initiate a massive anti-Western campaign directed and to establish an official Soviet patriotism in society. The closed letter of 1947 is one of the key documents that enables us to understand the circumstances of the internal politics of the late Stalinist USSR in the context of the developments leading to a confrontation of superpowers – the Cold War.  The organisational format of launching the campaign consisted in the so-called Courts of Honour that had been created upon the decree of the Central Committee of the AUCP(b) from March 28, 1947 and tasked with revealing “antipatriotic” transgressions and deeds “directed against state and society” and with public condemnation of “those found guilty”. The Soviet Court of Honour was designed as a form of instructing society, a new means of restraining the growing dissent; it was to meant to discipline the officials of the Party and state apparatuses and particularly to keep the intellectuals within the required ideological limits. The first who were picked by Stalin as a warning example to be given a public condemnation were Professors Klyueva and Roskin, a married couple who already before the war had developed the so-called Preparation KR that was considered a promising cure for cancer. In 1946, the manuscript of a recently finalised monograph by Klyueva and Roskin on the topic of Preparation KR and a vial of the medicine were given to Americans under the auspices of scientific information exchange. This had been sanctioned by the authorities, but at the beginning of 1947 Stalin decided that it should be treated as betrayal of a state secret. Thus, an excuse, as well as the first “culprits” of a suitable category, was found to initiate a campaign against “those grovelling before the West“. It was launched on a broader scale with the help of the closed letter. The closed letter – an informative and instructive letter sent to the Party organisations by the Party’s Central Committee explained topical issues of internal and external politics and, if necessary, also provided concrete guidelines for action for the Party apparatus – was an important control mechanism for the Soviet leadership and remained a weapon in the arsenal of the Party apparatus until the Communist Party’s withdrawal from the limelight in 1990. The closed letter was a means for the Kremlin to implement a new policy at speed, mobilise the society, or exert an ideological influence on it, if required.   Also in 1947, the closed letter proved a suitable means for Stalin to forward orders and information to guarantee the successful implementation of the anti-Western campaign. Preparations for the letter had been started by the apparatus of the Central Committee of the UCP(b) in May 1947, but the final polishes were given to it by Stalin who signed the document on July 16, 1947. After that, the letter was copied and sent to government institutions, party organisations of the Soviet republics, oblasts and krais according to a detailed plan of dissemination drawn up by the Central Committee of the UCP(b) – 9,500 numbered copies all in all. It was strictly forbidden to make additional copies of the letter; the existing copies were to be sent back to the Central Committee by a certain date upon which they were destroyed.  The discussion of the closed letter in the republics, oblasts, krais and relevant institutions followed a pattern established in Moscow lasting mostly during the period from July to October 1947. The public was not informed about the closed letter, but keywords of the letter that were highlighted in the discussions – blabbers, grovelers, anti-patriotism, etc. – started to appear in the media. In this way, an ideological background was created for the social processes that would follow in the coming years and peak in the Estonian SSR in the year 1950.  The campaign against “the grovelers before the West” resulted in a voluntary isolation of the Soviet Union from the rest of the world and seclusion behind the Iron Curtain. Its most disastrous results concerned research contacts that were virtually abolished on all levels. Research was even more clearly subjugated to the controlling political power, academic scholarly discussion was eliminated and the researchers endorsed by the Kremlin had a chance to crush their opponents. The secrecy in society increased to a considerable extent. Naturally, all these processes did not fail to influence the Sovietisation of the research and cultural life in the post-war Estonian SSR. Awareness of the closed letter, as well as the more general effect and backstage circumstances of the anti-Western campaign conducted by the Kremlin, is certainly necessary when studying Sovietisation in the Estonian SSR as it highlights new facets in the power balance of the centre and the Republic, while facilitating the understanding of Moscow’s activities in the subjugation and directing of the fields of research and culture in the republic. Hitherto, the studies of the effect of the closed letter of 1947 on these processes have remained modest in specialised literature.  


1983 ◽  
Vol 63 (1) ◽  
pp. 34-57 ◽  
Author(s):  
Roger Ling

SummaryA British team has been working since 1978 upon a programme of documentation and analysis in the Insula of the Menander at Pompeii, one of the irregular city-blocks situated immediately to the west of the old part of the city in an area which was developed from the early fourth century B.C onwards. Study of the structural techniques, of wall-abutments, and of anomalies in plan can be used in conjunction with the evidence of painted wall-plaster to identify five main phases in the building-history: Phase I (fourth-third centuries B.C), Phase 2 (second and early first centuries B.C), Phase 3 (c. 80-c. 15 B.C), Phase 4 (c. 15 B.C.-C. A.D. 50), Phase 5 (c. A.D. 50-79). These illustrate a complex pattern of changing property-boundaries, but underline the general trend towards increasing commercialization and greater pressure upon living-space in this area of the city. There is also interesting evidence of the economic basis of life in the individual houses during the years immediately before 79.


2021 ◽  
pp. 255-263
Author(s):  
Ani Saratikyan

Bover cemetery is located in the middle of the villages of Shnogh and Teghut of the Lori region of the Republic of Armenia, to the west of the central part of Bover church, at an average altitude of 930 m above sea level. According to the results of excavations in 2012, it turned out that the tomb No. 45 is a cultburial tomb. A dog was buried in that partially damaged tomb (beginning of the 1st millennium BC). The contemporary archaeological material both from Armenia and the surrounding regions shows that such burials were typical of the mentioned period. The archaeological materials, are certainly linked to ethnographic narratives, which make it possible to draw up a general picture of this phenomenon.


Author(s):  
Anthony Roberts

With Turkic and Tajik peoples to the north, Tajiks and Pashtuns in the west, ethnic Hazaras in the central highlands and the Pashtuns to the south and east, Afghanistan’s diversity stems from its history as a regional crossroads. Christianity began in Afghanistan in the fourth century and was later revived by missionaries in the frontier areas, but there was little concerted effort to spread the faith until after 1945, when the Pashtun monarchy sought to modernise Afghanistan. However, the Soviet invasion prompted fighters to repel the forces under the banner of Islam. Amidst a civil war, Christian NGO’s continued until expelled by the Taliban in 2001. The new government allowed Christian NGO’s to expand into new areas of the country. For the sake of believers’ security the most visible fellowships have been limited to foreigners. Most find it difficult to sustain everyday life in the country while openly professing Christianity due to ostracism from society. While Islam has been linked with Afghan identity, worldview has begun to change. Unfortunately, there has been an exodus of Afghan believers, usually after social and legal ostracism. Nevertheless, due to sacrifices by Afghan believers, the church is growing in numbers despite all the challenges.


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