scholarly journals Mijn God trouwt ook homo’s

Author(s):  
Esther van der Panne

Abstract My God also weds gays The Remonstrantse Broederschap, a small liberal church, was the first church in the world that opened the wedding blessing for not-wedded couples. At the time they did so, in November 1986, that also meant: for homosexual and heterosexual couples. The process that led to this decision took a long time and was carefully structured and monitored. It went along two tracks: a discussion project in the local church communities and the realization of a new church order. This decision to give a blessing ‘to all couples that promised in the midst of the congregation to share their lives in love and faithfulness’, fits into the liberal tradition of the Remonstrant faith. This is inspired by the humanist and the protestant Christian tradition, and characterizes itself by the appreciation of openness (to contemporary society, culture, science), freedom, tolerance and responsibility. The search for collective responsibility and active tolerance, including taking a stand against discrimination (for instance of homosexuals) in public, as a church, caused internal disagreement. This disagreement seems to have its roots in a classic bourgeois decency culture on the one side and a more plural, progressive liberal culture on the other side.

2018 ◽  
Vol 222 (1) ◽  
pp. 13-24
Author(s):  
Asst. Instructor: Ayad Enad Khalaf

This article highlights different ways of metaphorical use in language and shows its potential in attracting the readers' attention. Language as a biological being lives its own life witnessing never-ending changes: falling outs and newly built elements. We enrich our language not only by new elements but also by new styles and reusing of existing sources. One of these ways which makes language more alive and active is metaphor. Metaphor nowadays is found in all the fields of life, education, medicine, policy and everyday life. Metaphor, in fact, reflects the relationship of language to culture and the world of ideas. Language, on the one hand, is a repository of culture; the traditions, proverbs, and knowledge of our ancestors. On the other hand, language is the mirror of the world of ideas. People reflect their new ideas in using language in new ways, even such devices as paintings and riddles. Metaphor has many shapes and is found in spoken and written language, graphics, cartoon or caricature, riddles, jokes and paintings to express novel shades of meanings, e.g., metaphor in newspaper photos, magazines or even in advertisements attracts the attention of readers and are memorized for a long time. Metaphoric use is also a way of enjoying the readers. It is used for both real and logical aims such as; warnings, advises, or invitations ...etc


2019 ◽  
pp. 358-368
Author(s):  
Lyudmyla Tarnashinska

The article focuses on various aspects and peculiarities of Ukrainian literary emigration – from the need to surround other people’s space with the whole complex of psychological, socio-cultural, creative problems – to the re-accentu- ation of the notions of motherland / stranger, center / periphery, etc. In this context, various individual views on the notion of a homeland as a territory and a homeland as a spiritual, metaphysical substance are considered. It is noted that under the conditions of a closed system of totalitarianism, this was perhaps the only opportunity to perceive the intellectual, philosophical, artistic-style impulses of the world not only through the mediation of Russian and Polish translation, but also directly within other cultures. Writers outside Ukraine produced other models of world perception – hence the explanation of a broad map of scattering of Ukrainian emigrants. The emigre writers integrated into a strange world, the world of the Other is not as Alien, where, accordingly, there is a dominant, “central” or dominant culture and culture marginal, peripheral, brought from other ethnic territories and communities. On the one hand, they got the freedom of creativity, and on the other hand, they were limited by harsh conditions of survival (most of them had to work for a long time on different jobs). Open to change, they were guided by the guideline to maintain a certain balance between their / stranger to balance the images of their homeland / stranger. The received “gift of freedom” tried to convey creativity, “liberating” itself from traditional aesthetics, instead seeking the new, “unburied aesthetics”. Different models of “absent presence” of diasporic writers in mainland Ukrainian literature (B. Boychuk, B. Rubchak, I. Koshelevets, Emma Andievskaya, Vera Vovk, Anna-Galya Gorbach, Martha and Ostap Tarnavsky, etc.) are analyzed in the article. Some of them tried to legalize their presence in the Ukrainian socio-cultural space still far from gaining independence from Ukraine; others have proven active in the Ukrainian cultural environment since the 1990’s. The author stresses the need to study the holistic image of Ukrainian literature, including the study of mentality, psychological peculiarities of emigration writers.


2019 ◽  
Vol 20 (1) ◽  
pp. 89-98
Author(s):  
Hanna Soroka-Potrzebna

In a fast-growing world, project management has become one of the most important pillars that help companies operate without interruptions in their processes. Both small and large organizations around the world use methods and techniques of project management to successfully complete various projects without any obstacles. Although traditional project management has been used for a long time, for several years changes have been observed on the one hand due to the high level of complexity and dynamics of the business environment, and on the other hand the innovativeness of enterprises. In such an environment, the traditional approach becomes inadequate to the contemporary requirements of the environment and may be unfavorable for projects that are structurally complex and uncertain. Currently, it is the agile project management that is considered the most practical and flexible for the company’s development. The article aims to present and compare both approaches to project management, and to assess the validity of the prevailing belief that agile project management is better.


2020 ◽  
Vol 25 ◽  
pp. 305-322
Author(s):  
Anna Gemra

According to Robert D. Hare “[P]sychopathy is a personality disorder defined by a distinctive cluster of a behaviours and inferred personality traits, most of which society views as pejorative”.57 Although “psychopath” and “psychopathy” are buzzwords nowadays, there is neither a definition clearly defining characteristics of such a person nor a description of what this disorder actually is. In belles-lettres such characters appear for a long time, though no such term was used for them. One of the most interesting cases is Dr. Jekyll from the gothic novella Strange Case of Dr Jekyll and Mr Hyde (1886) by Robert L. Stevenson, where fantastic and criminal threads are combined. The work is an interesting personality study of a man who ignores social norms and satisfies all his whims. He blames his other personality, Mr. Hyde, for his crimes and offenses, himself — Jekyll — perceiving as not only innocent but also a victim. The other example analysed in the article is the character of a psychiatrist, Dr. Hannibal Lecter, one of the characters in the series of four crime novels by Thomas Harris. The picture of a personality that emerges from them is complicated on the one hand, so that it eludes any medical classification, but simple at the same time: a man for whom other people and social norms have no meaning, as if they did not exist at all. Lecter sets his own rules, decides what is good, bad, funny, or boring, whom to kill or keep alive. In the article, I try to show that no one can feel safe in the presence of psychopaths, because their way of perceiving the world and building relationships is completely different from “ordinary” people’s understanding. So, they are a huge threat, the more so because they seem not to stand out from the surroundings. This is one of the issues discussed in the texts I am analysing.


TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.


1973 ◽  
Vol 93 ◽  
pp. 74-103 ◽  
Author(s):  
John Gould

To Professor E. R. Dodds, through his edition of Euripides'Bacchaeand again inThe Greeks and the Irrational, we owe an awareness of new possibilities in our understanding of Greek literature and of the world that produced it. No small part of that awareness was due to Professor Dodds' masterly and tactful use of comparative ethnographic material to throw light on the relation between literature and social institutions in ancient Greece. It is in the hope that something of my own debt to him may be conveyed that this paper is offered here, equally in gratitude, admiration and affection.The working out of the anger of Achilles in theIliadbegins with a great scene of divine supplication in which Thetis prevails upon Zeus to change the course of things before Troy in order to restore honour to Achilles; it ends with another, human act in which Priam supplicates Achilles to abandon his vengeful treatment of the dead body of Hector and restore it for a ransom. The first half of theOdysseyhinges about another supplication scene of crucial significance, Odysseus' supplication of Arete and Alkinoos on Scherie. Aeschylus and Euripides both wrote plays called simplySuppliants, and two cases of a breach of the rights of suppliants, the cases of the coup of Kylon and that of Pausanias, the one dating from the mid-sixth century, the other from around 470 B.C. or soon after, played a dominant role in the diplomatic propaganda of the Spartans and Athenians on the eve of the Peloponnesian War.


2020 ◽  
Vol 3 (1) ◽  
pp. 68-80 ◽  
Author(s):  
Georg W. Bertram

AbstractThe concept of second nature promises to provide an explanation of how nature and reason can be reconciled. But the concept is laden with ambiguity. On the one hand, second nature is understood as that which binds together all cognitive activities. On the other hand, second nature is conceived of as a kind of nature that can be changed by cognitive activities. The paper tries to investigate this ambiguity by distinguishing a Kantian conception of second nature from a Hegelian conception. It argues that the idea of a transformation from a being of first nature into a being of second nature that stands at the heart of the Kantian conception is mistaken. The Hegelian conception demonstrates that the transformation in question takes place within second nature itself. Thus, the Hegelian conception allows us to understand the way in which second nature is not structurally isomorphic with first nature: It is a process of ongoing selftransformation that is not primarily determined by how the world is, but rather by commitments out of which human beings are bound to the open future.


Foods ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 766
Author(s):  
Magdalena Skotnicka ◽  
Kaja Karwowska ◽  
Filip Kłobukowski ◽  
Aleksandra Borkowska ◽  
Magdalena Pieszko

All over the world, a large proportion of the population consume insects as part of their diet. In Western countries, however, the consumption of insects is perceived as a negative phenomenon. The consumption of insects worldwide can be considered in two ways: on the one hand, as a source of protein in countries affected by hunger, while, on the other, as an alternative protein in highly-developed regions, in response to the need for implementing policies of sustainable development. This review focused on both the regulations concerning the production and marketing of insects in Europe and the characteristics of edible insects that are most likely to establish a presence on the European market. The paper indicates numerous advantages of the consumption of insects, not only as a valuable source of protein but also as a raw material rich in valuable fatty acids, vitamins, and mineral salts. Attention was paid to the functional properties of proteins derived from insects, and to the possibility for using them in the production of functional food. The study also addresses the hazards which undoubtedly contribute to the mistrust and lowered acceptance of European consumers and points to the potential gaps in the knowledge concerning the breeding conditions, raw material processing and health safety. This set of analyzed data allows us to look optimistically at the possibilities for the development of edible insect-based foods, particularly in Europe.


Multilingua ◽  
2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Karina Lukin
Keyword(s):  

AbstractThis article discusses language materialities and the Otherworld through the findings of mammoth remains and text-artifacts representing Nenets verbal art. The remains and verbal art are read together as a network of mythic knowledge that forms a semiotic whole, where different signs interact and create potentials for new significations. The article aims to open up a web of relations in which materialities of differing ages and durabilities meet and affect each other through their semiotic potentialities. The materialities operate on several levels of signification, ranging from basic metaphors for mammoths to larger regimes that organize the signification. Consequently, mythic knowledge concerns worlds that are, on the one hand, imperceptible but, on the other, sensible through narration and imagination in terms of materialities. The key material elements of the mythic knowledge are tainted by the narration, such that they cannot be considered without the mythic qualities. In addition, the knowledge concerning the world affects Nenets rituals and ways of dwelling.


1979 ◽  
Vol 3 (3-4) ◽  
pp. 242-244 ◽  
Author(s):  
Bruce Kuklick

Despite differences in coloration Miller and Benson are birds of a feather. Although he is no Pollyanna, Miller believes that there has been a modest and decent series of advances in the social sciences and that the most conscientious, diligent, and intelligent researchers will continue to add to this stock of knowledge. Benson is much more pessimistic about the achievements of yesterday and today but, in turn, offers us the hope of a far brighter tomorrow. Miller explains Benson’s hyperbolic views about the past and future by distinguishing between pure and applied science and by pointing out Benson’s naivete about politics: the itch to understand the world is different from the one to make it better; and, Miller says, because Benson sees that we have not made things better, he should not assume we do not know more about them; Benson ought to realize, Miller adds, that the way politicians translate basic social knowledge into social policy need not bring about rational or desirable results. On the other side, Benson sees more clearly than Miller that the development of science has always been intimately intertwined with the control of the environment and the amelioration of the human estate.


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