Boekbespreking - Van God los? Recensie van Moor, N., Explaining worldwide religious diversity. The relationship between subsistence technologies and ideas about the unknown in preindustrial and (post-)industrial societies. ICS, Groningen/Utrecht/Nijmegen, 2009. ISBN 978 90 90247472

2010 ◽  
Vol 85 (2) ◽  
pp. 196-202
Author(s):  
Marnix Croes
Author(s):  
CarrieLynn Reinhard ◽  
Jessica Fontaine ◽  
DeWitt King

The COVID pandemic’s impact on professional wrestling has come in many forms. Like other forms of sports and entertainment, professional wrestling is very dependent on physical interactions to produce content. So, what happens when wrestlers, who work as independent contractors, cannot engage in such physical labor? Fortunately, many had already been utilizing existing social media platforms as additional sources of income to supplement what they receive from their wrestling, trading on their characters and brands under neoliberal approaches to revenue generation. Their online work often aligns with their physical work, as the actual wrestling they perform is only a small fraction of their revenue-generating labor. From selling merchandise to selling themselves, the panel explores how professional wrestling uses these technologies to further their physical businesses and practices. The panel will critically explore these online activities to understand how such technologies mediate the relationship between promotions, wrestlers, and fans while also reflecting late-stage capitalist and neoliberal ideological perspectives on the Internet. This panel considers how these independent contractors have turned to neoliberal platforms and practices, even before the pandemic, to maintain a living, and the extent to which what they have done to survive operates as a template for more people in post-industrial societies operating under similar conditions.


2021 ◽  
pp. 095892872110356
Author(s):  
Niccolo Durazzi ◽  
Leonard Geyer

This thematic review essay focuses on the relationship between social inclusion and collective skill formation systems. It briefly surveys foundational literature in comparative political economy and comparative social policy that documented and explained the traditionally socially inclusive nature of these systems. It reviews how the literature conceptualized the current challenges faced by collective skill formation systems in upholding their inclusive nature in the context of the transition to post-industrial societies. It then discusses in detail a recent strand of literature that investigates the policy responses that have been deployed across countries to deal with these challenges. It concludes by providing heuristics that may be useful for researchers who seek to advance the study of the policy and politics of social inclusion in collective skill formation systems.


2009 ◽  
Vol 11 (1) ◽  
pp. 49-63 ◽  
Author(s):  
Marisela Montenegro ◽  
Karla Montenegro ◽  
Laura Yufra ◽  
Caterine Calaz

In this article we reflect upon the relationship between the Millennium Development Goals (MDGs) formulated by the United Nations (2000) and the migration phenomena that is characteristic of the present globalised society. First, we argue that the Millennium Goals have not sufficiently considered migration processes as a structural phenomenon. Development goals must take in account this emergent phenomenon in post-industrial societies in order to achieve human rights and social equity and to promote the well-being of all people in their origin and host societies. Second, by interpreting the results of an ethnographic study carried out in social services aimed at migrant women in the city of Barcelona, while focusing on the 3rd Millennium Goal: gender equity and the empowerment of women, we reflect on the limits and possibilities of these intervention practices in advancing towards the goal in host societies. We conclude that changes in public policy and social services are necessary in order to advance towards the achievement of the gender equity goal and empowerment of women, a transformation that aims at the achievement of citizenship for all people in this global society.


2021 ◽  
Vol 15 (2) ◽  
pp. 259-285
Author(s):  
Jaclyn L. Neo

Abstract The administration or recognition of religious courts is a form of religious accommodation present in many constitutional states today commonly analysed in legal pluralism terms. This article contributes to the further analysis of the relationship between legal pluralism and rights in religiously diverse societies by examining the status of state religious courts and their interaction with state non-religious (secular) courts. In particular, I examine what Cover calls “jurisdictional redundancies” between the courts and conceptualize the allocation of power between religious and non-religious courts as a potentially productive site of interlegality. In doing so, I support concurrent jurisdictional allocations, arguing that exclusive jurisdiction could result in what I call an interlegal gap, whereby instead of inter-penetration of norms and production of reconciliatory principles, there is a justice gap whereby litigants may find themselves unable to obtain appropriate legal recourse including when neither court is willing to assume jurisdiction over the matter. This requires us to see the relationship between religious courts and non-religious courts through the more mundane but more practical lens of jurisdictional overlaps and competition, rather than through the more abstract framing of normative or even civilizational clashes. Accordingly, I argue that concurrent jurisdiction and interlegality have greater potential to strike a balance between individual and group rights and could be more protective of religious diversity. In other words, I argue for a closer, rather than a more separate, relationship between religious and non-religious courts, while denying that a hierarchical relationship where religious courts are subordinated to non-religious courts is the only way to protect rights.


Author(s):  
Viktor Zinchenko ◽  
Nataliia Krokhmal ◽  
Оlha Horpynych ◽  
Nataliia Fialko

Critical theory of education should be based on a critical theory of society, which is conceptually analyzes the features of actually existing industrial and post-industrial societies and their relations of domination and subordination (oppression), conflict and the prospects for progressive social change and transformative practices that make projects more complete, freer life and democratic society. Criticality theory means a way of seeing and understanding, building categories, making connections, reflection and participation in practice theory, theory of withdrawal of social practice.This term contains an element of emancipation, liberation and self-determination of the oppressed and exploited masses, recognizing that people are socially excluded from the material security, education and decision-making can share vidrefleksuvaty their situation, realize that it is unauthorized again, and realize that they must organize themselves in order to change the structure of society.


2011 ◽  
Vol 21 (5) ◽  
pp. 450-471 ◽  
Author(s):  
Frank Vandenbroucke ◽  
Koen Vleminckx

Should we explain the disappointing outcomes of the Open Method of Co-ordination on Inclusion by methodological weaknesses or by substantive contradictions in the ‘social investment’ paradigm? To clarify the underlying concepts, we first revisit the original ‘Lisbon inspiration’ and then relate it to the idea of the ‘new welfare state’, as proposed in the literature on new risks in post-industrial societies. We then discuss two explanations for disappointing poverty trends, suggested by critical accounts of the ‘social investment state’: ‘resource competition’ and a ‘re-commodification’. We do not find these explanations convincing per se and conclude that the jury is still out on the ‘social investment state’. However, policy-makers cannot ignore the failure of employment policies to reduce the proportion of children and working-age adults living in jobless households in the EU, and they should not deny the reality of a ‘trilemma of activation’. Finally, we identify policy conditions that may facilitate the complementarity of social investment and social inclusion.


Author(s):  
Roberta Sassatelli

This article investigates the historical formation and specific configuration of a threefold relation crucial to contemporary society, that between the body, the self, and material culture, which, in contemporary, late modern (or post-industrial) societies, has become largely defined through consumer culture. Drawing on historiography, sociology, and anthropology, it explores how, from the early modern period, the consolidation of new consumption patterns and values has given way to particular visions of the human being as a consumer, and how, in turn, the consumer has become a cultural battlefield for the management of body and self. The article also discusses tastes, habitus, and individualization.


Author(s):  
Olga Vladimirovna Semenova ◽  
◽  
Marina Lvovna Butovskaya ◽  

We tested this prediction on data collected in three cultural contexts of modern post-industrial societies. Quantitative data on the frequency of grandparental involvement in childcare were collected via a set of online surveys conducted in 2019 in Russia, the United States, and Brazil (N= 1531) and analyzed in R software. The current research was also focused on the analysis of the impact of the distance between households on the frequency of kinship assistance in childcare. Results. We found significant cross-cultural universalizes: 1) the distance between households negatively affects the frequency of help; 2) the care of the maternal grandparents is significantly higher than the care of the paternal grandparents. Discussion. In this study we found that the distance between households and family kin side have stable significant impact on the grandparental help cross-culturally. At the same time, it was shown that grandparental help in childcare is significantly reduced in Brazil compared to the other two studied countries. The phenomenon of reduced kin help in Brazil is an important finding and requires further research by evolutionary psychologists, anthropologists, and sociologists.


2019 ◽  
Vol 12 (5) ◽  
pp. 83
Author(s):  
Evgueny Alexandrovich Chiglintsev ◽  
Natalya Yurievna Bikeyeva ◽  
Maxim Vadimovich Griger ◽  
Igor Vladimirovich Vostrikov ◽  
Farit Nafisovich Ahmadiev ◽  
...  

This collective article is dedicated to the images of power in the ancient and medieval societies, their forming, functions and the ways of representation. Authors found the universal components of the images of power in the different pre-industrial societies of the East and Vest, such as procedures of obtaining power, coronation and anointment, ruler’s regalia and the forms of organizing space of power. The authors investigate the relationship between the secular and the sacred elements in the political mythology of power. This paper deals with the evolution of images of power, rituals and symbols of authority from Ancient Eastern to Medieval societies. The purpose of the article is to present the universal components of the images of power in Ancient and Medieval times. The identification of common and specific features in the representation of power and ritual practices will allow us to see the evolution of ideas about power in pre-industrial societies.


2017 ◽  
Author(s):  
Michael J Madison

Assessments of the relationship among law, innovation, and economic growth often begin with one or more propositions of law or law practice and predict how changes might affect innovation or business practice. This approach is problematic when applied to questions of regional economic development, because historic and contemporary local conditions vary considerably. This paper takes a different tack. It takes a snapshot of one recovering post-industrial economy, in Pittsburgh, Pennsylvania, USA. For most of the 20th century, Pittsburgh's steelmakers were leading examples worldwide of American economic prowess. Pittsburgh was so vibrant with industry that a late 19th century travel writer called Pittsburgh "hell with the lid taken off," and he meant that as a compliment. In the early 1980s, however, Pittsburgh's steel economy collapsed, a victim of changing worldwide demand for steel and the industry's inflexible commitment to a large-scale integrated production model. As the steel industry collapsed, the Pittsburgh region collapsed, too. Unemployment in some parts of the Pittsburgh region peaked at 20%. More than 100,000 manufacturing jobs disappeared. Tens of thousands of residents moved away annually. Over the last 30 years, Pittsburgh has slowly recovered, building a new economy that balances limited manufacturing with a broad range of high quality services. In 2009, President Barack Obama took note of the region's rebirth by selecting the city to host a summit of the Group of 20 (G-20) finance ministers. The paper describes the characteristics of Pittsburgh today and measures the state of its renewal. It considers the extent, if any, to which law and the legal system have contributed to Pittsburgh's modern success, and it identifies lessons that this Pittsburgh case study might offer for other recovering and transitioning post-industrial regions.


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