Transcendence, Catholicism and the Challenges of Modernity

2021 ◽  
Vol 75 (3/4) ◽  
pp. 371-396 ◽  
Author(s):  
Francis Schüssler Fiorenza

Abstract This essay first outlines the distinctive and significant features of Taylor’s interpretation of modernity and secularization, especially, his emphasis on the immanent frame within a naturalism closed to transcendence. The essay then offers some different perspectives, not intended as a critique of Taylor, but rather to underscore elements in need of greater emphasis. My perspective acknowledges more lines of continuity between modernity and previous times. Traditional theological affirmations of infinity, omnipresence, and creativity have in the past spurred negative and apophatic theologies. They have also sought an interpretation of transcendence as embedded in the world of nature and human life in ways that point to the sacral and sacramental character of the world and human behavior. These interpretations can be retrieved to think the modern world as suffused with transcendence. Transcendence is not closed to modern buffered selves. Many exemplify a transcendence that goes beyond their own interests. They are aware of their finitude and realize that transcendence is a mystery.

2021 ◽  
Vol 3 ◽  
pp. 50-52
Author(s):  
Natalia Aleksandrovna Tarasova ◽  

The article deals with the new project — the Internet portal Dostoevsky and the World, launched by the Pushkin House for the 200th anniversary of the writer’s birth. The work offers the basic information on the project. The Internet resource that would host the most representative examples of the reception of Dostoevsky’s personality and work in various epochs and in various countries is a great way to familiarize the modern reader with the wide scope of interest in Dostoevsky in the past and present. The project focuses on the non-academic reception, philosophical and aesthetic interpretations, the attitudes of public fi gures, writers, stage and movie directors, publicists, etc. The collection of case studies of Dostoevsky’s reception by today’s cultural fi gures, as well as the publication of the previously unknown writer-related sources of the past years, are of particular importance.


Adam alemi ◽  
2021 ◽  
Vol 90 (4) ◽  
pp. 3-10
Author(s):  
Dina Kazantseva ◽  

The essence of personality potential is one of the important characteristics of understanding a person as an integral being, creating an individual space of personal aspirations and values. The origins of the problem under consideration in various forms are present in the philosophical reflections of many researchers and have a long history. Even Socrates, Plotinus, Cicero, Thomas Aquinas drew attention to the deep foundations and spiritual essence of man, to the presence of virtues in a state of potential stagnation, to the need for their development in order to achieve the ideal of perfection. N. Kuzansky, S. L. Frank, P. I. Tillich noted the presence of latent force unfolding in time in living beings, the rejection of the self and introduction into something higher, the correlation of the divine and the human, the interconnection of things and events, etc. The modern world actualizes the solution to the problem, creating conditions for a deeper understanding of the potential, consideration of its integrity and the essential foundations of maximum realization. The crisis in all spheres of human life, economic, political, social, requires a quantum leap in understanding the potential and building, on the basis of modern studies of the phenomenon, new projects for transforming reality. In this regard, understanding the historical aspect of studying the logic of the genesis of potential makes an invaluable contribution to solving this problem. Understanding the depth of philosophical thought in a historical retrospective about the origin, emergence and existence of potential will allow you to connect the past and the present, as well as qualitatively advance into the future.


2018 ◽  
Vol 14 (4) ◽  
pp. 480-494 ◽  
Author(s):  
Jorge Martinez-Gil ◽  
Bernhard Freudenthaler ◽  
Thomas Natschläger

Purpose The purpose of this study is to automatically provide suggestions for predicting the likely status of a mechanical component is a key challenge in a wide variety of industrial domains. Design/methodology/approach Existing solutions based on ontological models have proven to be appropriate for fault diagnosis, but they fail when suggesting activities leading to a successful prognosis of mechanical components. The major reason is that fault prognosis is an activity that, unlike fault diagnosis, involves a lot of uncertainty and it is not always possible to envision a model for predicting possible faults. Findings This work proposes a solution based on massive text mining for automatically suggesting prognosis activities concerning mechanical components. Originality/value The great advantage of text mining is that makes possible to automatically analyze vast amounts of unstructured information to find corrective strategies that have been successfully exploited, and formally or informally documented, in the past in any part of the world.


2008 ◽  
Vol 61 (1) ◽  
pp. 64-82 ◽  
Author(s):  
Barry Harvey

AbstractThe practices, habits and convictions that once allowed the inhabitants of Christendom to determine what they could reasonably do and say together to foster a just and equitable common life have slowly been displaced over the past few centuries by new configurations which have sought to maintain an inherited faith in an underlying purpose to human life while disassociating themselves from the God who had been the beginning and end of that faith. In the end, however, these new configurations are incapable of sustained deliberations about the basic conditions of our humanity. Dietrich Bonhoeffer's theology provides important clues into what it takes to make and keep human life human in such a world. The first part of this essay examines Bonhoeffer's conception of the last things, the things before the last, and what binds them together. He argues that the things before the last do not possess a separate, autonomous existence, and that the positing of such a breach has had disastrous effects on human beings and the world they inhabit. The second part looks at Bonhoeffer's account of the divine mandates as the conceptual basis for coping with a world that has taken leave of God. Though this account of the mandates has much to commend it, it is hindered by problematic habits of interpretation that leave it vacillating between incommensurable positions. Bonhoeffer's incomplete insights are thus subsumed within Augustine's understanding of the two orders of human society set forth in City of God.


2018 ◽  
Vol 9 (1) ◽  
pp. 153
Author(s):  
Viktor Yu. MELNIKOV ◽  
Yuri A. KOLESNIKOV ◽  
Alla V. KISELEVA ◽  
Bika B. DZHAMALOVA ◽  
Aleksandra I. NOVITSKAYA

Without understanding the past can be neither a viable present and no decent future. The appeal of the nation to its history – this is not an attempt to escape from the present and uncertainty about the future. This understanding of who we are, where we came from. Based on our experience, we can confidently move forward. Not happen in the Russian revolution, which way went the history of the world? Can we learn from the past to prevent another disaster? The lessons of history are there – they just need to be able to retrieve. The main lesson we can learn from what happened in 1917 – the need to value human life. Russia of the late XIX – early XX century was an incredible human potential.


Author(s):  
Alan L. Karras

This article argues that historians ought to have two main goals: reconstructing the past in a way that demonstrates how those who lived life in times before our own understood and interacted with the world that they inhabited and ascribing meaning to these past experiences so that they are relevant to those in the present. Atlantic history, at least for the last few decades, has held out tremendous potential for modern world historians. This article describes expanding time and integrating space by considering the Atlantic world as a single entity from the time that the four continents bordering the Atlantic Ocean became linked though exploration. It also discusses community, migration, and the need for political economy; and globalizing Atlantic history.


Significance On March 12, Cairo announced a 2-billion-dollar deal to buy advanced fighter jets from Russia. This comes against the background of new data showing that Egypt has climbed to third place in the world in a ranking of arms imports over the past five years. Impacts Diversification of Egypt’s procurement away from the United States will reduce Washington’s political leverage. The Egyptian armed forces’ prestige will be enhanced by the arms build-up. Gulf funders may exert pressure on Egypt to deploy its enhanced military muscle in support of conflicts in which they are engaged.


2015 ◽  
Vol 28 (1/2) ◽  
pp. 70-76 ◽  
Author(s):  
Mike McGrath

Purpose – The purpose of this paper is to consider the changes that have taken place in Interlending & Document Supply over the past 12 years. Design/methodology/approach – Research of the past 48 literature reviews published in Interlending & Document Supply. Findings – Over the past 12 years, Interlending & Document Supply has declined dramatically in much of the world, although less so in the US. It is likely to increase in the developing world but not as much as to compensate for the decline elsewhere. Originality/value – This is the only study that has been made of the changes in document supply in this century.


2021 ◽  
Vol 5 (3) ◽  
pp. 101-112
Author(s):  
A. V. Appolonov

In 1999, Rodney Stark announced that the secularization theory had died and should be buried in a graveyard of failed doctrines. He presented the rationale for this verdict in Secularization, R.I.P., which was supposed to show that the theory of secularization is not capable of correctly describing either the past or the current state of religiosity in European countries, and even more so in the rest of the world. While Stark’s findings have been accepted by many scholars, the current researches show that Stark was too hasty with his conclusion, and the theory of secularization still has significant descriptive and explanatory potential. Thus, the results of recent research by Ronald F. Inglehart show that, although religions continue to play an important role in the modern world, their importance is steadily declining even in countries and regions that were previously considered permanently religious (for example, in the United States or in South America). Accordingly, Inglehart speaks of “recent acceleration of secularization” as the reality in which most countries in the world live. In the situation of the ongoing discussion about how fully and accurately the secularization theory is able to describe the laws and mechanics of social changes, it also becomes relevant to consider the question of why the previous criticism of the theory, including that of Stark, was not very effective. It seems that in Stark’s case the following factors have played a negative role: an ideologized approach equating the theory of secularization with secularism, the interpretation of the subjective religiosity of some societies as an unchangeable constant, which, moreover, should be accepted as constant for all other societies, and an extremely simplified interpretation of fundamental principles of secularization theory, which, according to Stark, is no more than the prophecy about the end of religion. The incorrectness of some Stark’s critical ideas is demonstrated by a statistical analysis of long-term trends in the religiosity of Iceland, Great Britain, and the United States. The most telling example seems to be that of Iceland, whose religious landscape has changed dramatically over the past three decades and bears little resemblance to the image of rural religiosity of the 1980s that Stark drew in Secularization, R.I.P., and which he considered unchanged.


Sabornost ◽  
2020 ◽  
pp. 13-22
Author(s):  
Ignatije Midić

Pollution of environment and the irreversible destruction of nature has become the way of life of the modern world. The consequences of that are obviously tragic for human life and for the survival of the entire planet Earth. This article has an aim to answer the question: what can the Orthodox Church do to stop this problem, if it cannot regain what has already been lost? To answer this question, the author first analyzes the causes of the ecological catastrophe, and then offers a theological answer to the posed problem.


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