Afterlives

Author(s):  
Lisa A. Lindsay

More than a century after Church Vaughan died in 1893, his descendants in Nigeria and those of his siblings in America kept alive a particular family story. Vaughans remembered Church’s father Scipio as a Yoruba man brought to Charleston as a slave. Decades later in Yorubaland, according to their accounts, Church Vaughan met people bearing his father’s “country marks,” who embraced him as a long-lost relative. Written evidence, however, indicates that Scipio Vaughan was born in Virginia. Where, then, did this story come from? What did it mean to Vaughan descendants as they remembered and retold it? And what meaning can readers take from the “real” story today? This chapter considers these questions. It traces the “country marks” story to encounters between Vaughan’s daughter and American cousins she visited in the 1920s, an era of fascination with Africa as well as violent attacks on African Americans. It argues that although the country marks story gives Vaughan African roots, it was his un-rootedness—his mobility—that brought about the prosperity he was able to bequeath to his descendants. Church Vaughan’s life shows how a vision that transcends national borders and fixed identities can be a resource in a harsh, unfair world.

Author(s):  
Amanda Porterfield

Proponents of social evolution blurred boundaries between commerce and Christianity after the Civil War, championing Christian work as a means to economic growth, republican liberty, and national prosperity. Meanwhile, workers invoked Christ to condemn patronizing attitudes toward labor, and by organizing labor unions to hold capitalists accountable to Pauline ideals of social membership. Influenced by organic theories of social organization that traced modern corporations to medieval institutions, U.S. courts began recognizing corporations as natural persons protected by rights guaranteed in the Fourteenth Amendment of the U.S. Constitution, which had originally be crafted to protect the rights of African Americans.


Author(s):  
Timothy William Waters

The inviolability of national borders is an unquestioned pillar of the post-World War II international order. Fixed borders are believed to encourage stability, promote pluralism, and discourage nationalism and intolerance. But do they? What if fixed borders create more problems than they solve, and what if permitting borders to change would create more stability and produce more just societies? This book examines this possibility, showing how we arrived at a system of rigidly bordered states and how the real danger to peace is not the desire of people to form new states but the capacity of existing states to resist that desire, even with violence. The book proposes a practical, democratically legitimate alternative: a right of secession. With crises ongoing in the United Kingdom, Spain, Ukraine, Iraq, Syria, Sudan, and many other regions, this reassessment of the foundations of our international order is more relevant than ever.


Author(s):  
Monika Gosin

Chapter 3 analyzes African-American responses to the Mariel boatlift in the Miami Times, a local black newspaper. The boatlift immediately followed the McDuffie Riot, an African-American uprising against the latest incident of police brutality. As the local government turned their attention to the large Cuban influx, some African-Americans feared Miami’s white dominant infrastructure would continue to ignore their concerns. The chapter reveals that the Times endorsed the idea that blacks and white Anglo were the “real Americans” and that Cubans, constructed as white, were receiving preferential treatment over black Haitian migrants. The chapter argues that the seeming disdain for Cuban immigration was a symptom of a pressing desire to challenge white supremacy and promote greater equality for all blacks in U.S. culture. However, the larger presence of Afro-Cubans among the new Cuban refugees forced African-Americans to reexamine modes of solidarity that decide group membership according to a black/white racial frame.


Blood ◽  
2018 ◽  
Vol 132 (Supplement 1) ◽  
pp. 4734-4734
Author(s):  
Kathleen Maignan ◽  
Daniel Backenroth ◽  
Neil A. McQuarrie ◽  
Nicole G. Lipitz ◽  
Erin R. Williams ◽  
...  

Abstract Introduction In the last 3 years, 4 new drugs indicated for MM have been approved, positively affecting the prognosis of patients with this disease. While these novel therapies offer therapeutic options to patients who have failed other treatments, adoption of new agents has historically lagged in African Americans, potentially limiting improvement in outcomes for this population. One of the newer drugs is daratumumab, a fully human anti-CD38 monoclonal antibody, first approved in November 2015 to treat relapsed or refractory disease in 3rd and 4th lines of therapy (LoTs). We sought to examine differences in daratumumab uptake stratified by race and identify factors associated with use of this drug in the real world. Methods This retrospective cohort study used information from the Flatiron Health (FlH) database, which is derived from pooled electronic health record (EHR) data; Institutional Review Board approval with a waiver of informed consent was obtained. The cohort included 3240 patients followed for MM from 11/16/2015 to 05/31/2018 across the United States and was limited to patients with a confirmed diagnosis of MM, who received at least one LoT starting on 11/16/2015 or later, and who were white or African American. Patients whose start of MM treatment (captured through chart review) was > 30 days before the start of structured activity in the FlH database were excluded as this may indicate missing therapy data. The proportion of LoTs including daratumumab stratified by year of LoT start was plotted for African-American and white patients. P values were calculated using chi-squared and Kruskal-Wallis tests. Results African-American patients were less likely to receive daratumumab for any LoT than white patients (12.1% vs. 15.4%, P = 0.041). Daratumumab uptake increased year by year, but net adoption lagged in African-American patients compared to white patients (Figure). For LoTs with a start date in 2015 (after 11/16/2015), 2.0% of those received by African-American patients included daratumumab, compared to 2.5% of those received by white patients. For the first 5 months of 2018 (before 05/31/2018), these percentages increased to 15.8% for African-American patients and 16.8% for white patients. Patients receiving daratumumab for any LoT were more likely to be younger at diagnosis (median age 66 years, IQR: 59-73 years vs. 70 years, IQR: 62-77 years; P < 0.001) and to be followed at academic centers than at community clinics (13.8% vs. 10.4%, P = 0.031). Consistent with previous literature, African-American patients in this cohort were younger at diagnosis than white patients (median age at diagnosis 67 years, IQR: 59-74 years vs. 70 years, IQR: 62-77 years; P < 0.001), and fewer were followed at academic centers (7.3% vs. 11.8%, P = 0.001). Conclusions While the absolute difference in daratumumab utilization is modest, this disparity has persisted over the last 3 years, with African-American patients lagging behind white patients. This trend may indicate inequities in access to and utilization of expensive newer treatments, which is particularly notable because of the higher incidence of MM in African Americans. Our study was limited as it did not control for gender, regional differences, cytogenetics, or insurance type. Further research is also required to determine if the observed treatment differences are associated with differences in clinical outcomes. To our knowledge, this is the first study to examine racial disparities in daratumumab uptake using recent, EHR-derived data from the real world. Disclosures Maignan: Flatiron Health: Employment. Backenroth:Flatiron Health: Employment. McQuarrie:Flatiron Health: Employment. Lipitz:Flatiron Health: Employment. Williams:Flatiron Health: Employment. Carson:Flatiron Health: Employment.


2017 ◽  
Vol 14 (1) ◽  
pp. 245-271 ◽  
Author(s):  
Angela Stuesse ◽  
Cheryl Staats ◽  
Andrew Grant-Thomas

AbstractThe foreign-born population in the United States has reached new heights, and experts predict that the country will be “majority minority” by 2042, possibly earlier. Despite its growing ethnic, racial, national, and other forms of diversity, the fundamental location of Blackness at the bottom of the pyramid of structural racism endures. In attempts to overcome the real and perceived tensions that characterize relationships between immigrants and African Americans, efforts to create space for interpersonal connection and shared structural analysis have proliferated in organizations across the country. Drawing from seventy-five interviews with individuals leading these initiatives and the review of over fifty different pedagogical resources they have developed and used, this article presents a classification and assessment of these programs. We consider these programs using an anti-racist, African Americanist framework reflected in Steinberg’s “standpoint of [the] black figure, crouched on the ground as others pluck fruit off the tree of opportunity” (2005, p. 43), and analyze their successes and shortcomings. Successes include the creation of spaces for interaction across difference and the building of a shared analysis. We find evidence of transformative effects at the intra- and interpersonal levels. The greatest limitations include immigrant-centricity in relationship-building efforts and a reluctance to engage immigrants in conversation about their relationships to Whiteness, Blackness, and racial hierarchies in the United States and in their countries of origin.


2020 ◽  
pp. 218-227
Author(s):  
Ihor Skrypchenko

The study of the emergence of the Black Lives Matter political and social movement in the U.S. allows us to identify the real goals that drove the organizers of the movement during its creation and understand the reason for the protests in the U.S. in 2020. The real reasons behind the emergence of the political and social movement «Black Lives Matter» have been found to be far from defending the democratic principles of freedom and responsibility, instead being a covert form of manipulation of the issues of racism by the African American movement’s organisers for the purpose of achieving political dividends and power. In summary, most researchers, especially those representing the African American community, have been skeptical of the Black Lives Matter movement’s political statements and beliefs. The scholars see in the essence of the protests only speculations on the notion of racism by some representatives of the Black community. This argument is proved by both forensic data certifying the absence of a biased attitude towards the African Americans on the part of police officers, and the nexus between high mortality among African Americans and other factors, not highlighted by the BLM movement’s organisers. The impartiality of the US judiciary while considering and deciding upon the aforementioned cases has been confirmed. Data on African American and White American mortality caused by the use of weapons on the part of police officers have been analysed. Thus, the article has posited that critique of the police measures is biased and does not benefit the African American community.


2016 ◽  
Vol 22 (14) ◽  
pp. 1725-1747 ◽  
Author(s):  
Heather L. Littleton ◽  
Julia C. Dodd

Scripts are influential in shaping sexual behaviors. Prior studies have examined the influence of individuals’ rape scripts. However, these scripts have not been evaluated among diverse groups. The current study examined the rape scripts of African American ( n = 72) and European American ( n = 99) college women. Results supported three rape scripts: the “real rape,” the “party rape,” and the mismatched intentions rape, that were equally common. However, there were some differences, with African Americans’ narratives more often including active victim resistance and less often containing victim vulnerability themes. Societal and cultural influences on rape scripts are discussed.


Author(s):  
Toshihiko Takita ◽  
Tomonori Naguro ◽  
Toshio Kameie ◽  
Akihiro Iino ◽  
Kichizo Yamamoto

Recently with the increase in advanced age population, the osteoporosis becomes the object of public attention in the field of orthopedics. The surface topography of the bone by scanning electron microscopy (SEM) is one of the most useful means to study the bone metabolism, that is considered to make clear the mechanism of the osteoporosis. Until today many specimen preparation methods for SEM have been reported. They are roughly classified into two; the anorganic preparation and the simple preparation. The former is suitable for observing mineralization, but has the demerit that the real surface of the bone can not be observed and, moreover, the samples prepared by this method are extremely fragile especially in the case of osteoporosis. On the other hand, the latter has the merit that the real information of the bone surface can be obtained, though it is difficult to recognize the functional situation of the bone.


2020 ◽  
Vol 63 (6) ◽  
pp. 2016-2026
Author(s):  
Tamara R. Almeida ◽  
Clayton H. Rocha ◽  
Camila M. Rabelo ◽  
Raquel F. Gomes ◽  
Ivone F. Neves-Lobo ◽  
...  

Purpose The aims of this study were to characterize hearing symptoms, habits, and sound pressure levels (SPLs) of personal audio system (PAS) used by young adults; estimate the risk of developing hearing loss and assess whether instructions given to users led to behavioral changes; and propose recommendations for PAS users. Method A cross-sectional study was performed in 50 subjects with normal hearing. Procedures included questionnaire and measurement of PAS SPLs (real ear and manikin) through the users' own headphones and devices while they listened to four songs. After 1 year, 30 subjects answered questions about their usage habits. For the statistical analysis, one-way analysis of variance, Tukey's post hoc test, Lin and Spearman coefficients, the chi-square test, and logistic regression were used. Results Most subjects listened to music every day, usually in noisy environments. Sixty percent of the subjects reported hearing symptoms after using a PAS. Substantial variability in the equivalent music listening level (Leq) was noted ( M = 84.7 dBA; min = 65.1 dBA, max = 97.5 dBA). A significant difference was found only in the 4-kHz band when comparing the real-ear and manikin techniques. Based on the Leq, 38% of the individuals exceeded the maximum daily time allowance. Comparison of the subjects according to the maximum allowed daily exposure time revealed a higher number of hearing complaints from people with greater exposure. After 1 year, 43% of the subjects reduced their usage time, and 70% reduced the volume. A volume not exceeding 80% was recommended, and at this volume, the maximum usage time should be 160 min. Conclusions The habit of listening to music at high intensities on a daily basis seems to cause hearing symptoms, even in individuals with normal hearing. The real-ear and manikin techniques produced similar results. Providing instructions on this topic combined with measuring PAS SPLs may be an appropriate strategy for raising the awareness of people who are at risk. Supplemental Material https://doi.org/10.23641/asha.12431435


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