Laws Regulating Ayurveda Medicine in Nepal: Critical Study

The Healer ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 45-47
Author(s):  
Ramesh Parajuli

The future of healthy and prosperous Nepal lies in Ayurved rather than Allopathy. Most of the allopathy drugs in Nepal are imported foreign drugs that not only take away our currency but even leave numerous side-effects to patients in the name of curing one particular illness. It is a truthAllopathy is more effective in emergency medical condition for speedy cure. But, the value of ayurveda in preventing people from getting sick is incomparable. By applying the principles of ayurveda in our way of living and by introducing standard ayurveda practices as school level education curriculum of Nepal, we can create healthier Nepal, prosperous Nepal, and selfdependent Nepal. Medicinal values inherent in herbs and raw materials that nature has gifted to us, that grow densly in our garden, jungles, heavenly soil needs to be massively marketed in domestic and international pharmaceutical industry. Herbs and raw materials that we are supplying since long to world cheaply are coming back to Nepal as expensive tablets and packets. Our Health system though recognizes ayurveda, unani and allopathy as three medical systems, government's over attention to allopathy and neglect to ayurveda has brought smile into the faces of medical mafia who want to extend their allopathy market by using all means for commercial motive. Though Ayurveda medicine takes longer time to cure illness and restore health in comparison with allopathic medicine, ayurveda, if made our way of life and art of living, our families, societies and nations will get much healthier. Ayurvedic mode of health care and treatment modality has to be generalized and allopathy is to be limited only in exceptional situation where allopathy is inevitable for restoration of health loss.

2021 ◽  
Vol 8 (1-2) ◽  
pp. 245-266
Author(s):  
Natascha Radclyffe-Thomas

Luxury is an industry that defines its value through the quality of its raw materials, which fosters creativity, elevates artisanship and relies on brand heritage and local production to underpin the provenance of its products and justify its pricing strategy and, as such, can be considered as embodying many of the practices of sustainability. Yet, despite public commitments and pledges for better business, both financial and cultural factors have contributed to a lack of progress in implementing the necessary system changes implied by slow fashion, sustainable development and the circular economy. Social enterprises use business to address social and environmental issues. In Tengri’s case, founder Nancy Johnston was inspired by her experiences travelling with Mongolia’s yak herders where she was confronted with the harshness of the nomadic way of life and threats to its continuing existence. She was driven to action when she juxtaposed these conditions with the promoted glamour of the luxury fashion industry, which relies on supplies of ingredients from just such workers. This article explores how Tengri combines social and environmental awareness with luxury product development incorporating the UN SDGs into a sustainable luxury menswear brand in a virtuous cycle of ethical fashion consumption and production.


Author(s):  
Cody Smith

In the terms of this essay we discus the economic and societal shift that would be shown in Roman History, mainly in the vain of economic differences in the Republic and Empire rule of the Roman people. The two events that are compared are the economic strategies in the 2nd Punic War and the Catiline conspiracy, and how the different economic strategies would affect the societal rule of the Roman classes. This also explores the laws that where implemented by the senate and the new tax reforms that would then give the Roman society a new way of life with the raising of taxes and the increased need for Raw materials and chattel.


Author(s):  
Levaya Ya. K. ◽  
Ishmuratova M. Yu. ◽  
Atazhanova G. A. ◽  
Zilfikarov I. N. ◽  
Loseva I. V.

Microscopic analysis of medicinal plants and raw materials is one of the stages of quality control which makes it possible to determine the authenticity of an object. This article presents the results of microscopic analysis of leaves, corolla, leafstalks and stalk of Salvia stepposa (steppe sage). This species is a relative to Salvia officinalis officinal used in traditional medical systems as an anti-inflammatory agent. The purpose of this study is to determine the features of the anatomical structures of the above-ground part of steppe sage and to reveal diagnostic signs at the microscopic level. Preliminary pharmacognostic investigation of vegetative raw material is done and diagnostic signs are identified. The detail microscopy revealed the presence of 3 types of trichomes on leaves’ epidermis: 1) simple unicellular; 2) simple multicellular; 3) glandular; their localization and shape are determined. Type of mesophyll, structure of trichomes; form and location of epidermal cells, the presence of rare simple trichomes along the edge are discovered. As a result of the research the anatomical features of the raw material were established, which make it possible to identify the above-ground part of Salvia stepposa and can be used for the development of regulatory documentation.


2014 ◽  
Vol 3 (1) ◽  
pp. 67-92
Author(s):  
Chen Bram ◽  
Meir Hatina

This article examines aspects of cultural exchange between the Middle East and the West in which Sufism, Christianity, the traditions of the Circassians and New Age concepts played a central role. It focuses on the teaching of Murat Yagan, of Abkhaz-Circassian origin who grew up in Turkey and immigrated to Canada in the 1960s, where he developed his philosophy, Ahmsta Kebzeh (“the knowledge of the art of living”). The Kebzeh way of life emphasizes modesty, mutual responsibility and compassion. Yagan linked these values to the ancient ethos of the Caucasus Mountains which he sought to revive as the basis of a universal vision. The nature of Kebzeh was influenced by the cosmopolitan environment in which Yagan was educated in Turkey; by his enrollment with Sufi circles in North America; and by the multicultural Canadian atmosphere. These diverse influences enabled him to devise an ecumenical model of dialogue between cultures. The article provides a first-time survey and analysis of Kebzeh ideological and communal features. It sheds new light on the role of ethnicity and cultural heritage in immigrant societies in the context of the evolution of spirituality in Canada, a relatively unexplored milieu in comparison to the United States and Europe.


1996 ◽  
Vol 5 (1) ◽  
pp. 1-28 ◽  
Author(s):  
Karl Ditt ◽  
Jane Rafferty

Nature plays a significant role in the discussion for and against modernism, which got under way from the late eighteenth century onwards. The rationalists of the Enlightenment considered not only human nature, but also the whole uncultivated realm of nature beyond, that of the animals and plants, as wild and dangerous. It should, according to them, be tamed for the benefit of mankind and put to use. Thus they laid the ideological foundations that made possible the unrestrained exploitation of natural resources for the free development of the market and specifically for industrialisation, ie for material and ideological modernisation processes. The Romantics, on the other hand, emphasised the importance of non-material values. In their view the inherent and irretrievable beauty of nature should not be sacrificed on the altar of utilitarianism. A century later the critics of unrestrained economic modernisation expanded on the Romantics' view. They criticised the ‘tumours’ of industrialisation, urbanisation and materialism, advocating greater preservation of the wilderness and, indeed, of agrarian land and the rural way of life. For them, such things were not just symbols of originality, beauty and health, but were also part of the ‘national character’. They were unique treasures, unlike replaceable material interests. Nature, as a source of raw materials, became a multifunctional cultural heritage. ‘Materialism’ and the idea of progress, the central characteristics of modernisation, were challenged by criticism of civilisation and by historicism. Thus the basic cultural and political camps were established, but also the decisive ideological preconditions for the emergence of a nature conservation movement.


Author(s):  
Vladimir Kalyaev ◽  
Alexey I. Salimon ◽  
Alexander M. Korsunsky

COVID-19 pandemic provoked a number of restrictive measures, such as the closure or severe restriction of border transit for international trading traffic, quarantines and self-isolation. This caused a series of interrelated consequences that not only prevent or slow down the spread of disease, but also impact the medical systems’ capability to treat the patients and help their recovery. In particular, steeply growing demand for medical safety goods cannot be satisfied by regular suppliers due to the shortage of raw materials originating from other countries or remotely located national sources, under conditions of quarantined manpower. The current context inevitably brings back memories (and records!) of the situation 80 years ago, when WWII necessitated major effort directed at the rapid build-up of low cost mass production to satisfy all aspects of war-time need. In the present short report we document a successful case of fast mass-production of light transparent medical safety face shields (thousands per day) realized in Skolkovo Institute of Science and Technology (Skoltech) fabrication laboratory (FabLab). The demand for safety face shields by tens of hospitals in Moscow City and Region rapidly ramped up due to the need to protect medical staff during patient collection and transportation to hospitals, and within both the infected (“red”) and uninfected (“green”) zones. Materials selection for sterilizable transparent materials was conducted based on the analysis of merit indices, namely, minimal weight at given stiffness and minimal cost at given stiffness. Due to the need for permanent wear, design was motivated by low weight and comfortable head fixation, along with high production efficiency. The selection of minimal tooling in University fabrication workshops and the use of distributed volunteer labor are discussed.


Scanning ◽  
2022 ◽  
Vol 2022 ◽  
pp. 1-14
Author(s):  
R. Raj Mohan ◽  
R. Venkatraman ◽  
S. Raghuraman ◽  
P. Manoj Kumar ◽  
Moti Lal Rinawa ◽  
...  

Powder-based additive manufacturing (PAM) is a potential fabrication approach in advancing state-of-the-art research to produce intricate components with high precision and accuracy in near-net form. In PAM, the raw materials are used in powder form, deposited on the surface layer by layer, and fused to produce the final product. PAM composite fabrication for biomedical implants, aircraft structure panels, and automotive brake rotary components is gaining popularity. In PAM composite fabrication, the aluminium cast alloy is widely preferred as a metal matrix for its unique properties, and different reinforcements are employed in the form of oxides, carbides, and nitrides. However, for enhancing the mechanical properties, the carbide form is predominantly considered. This comprehensive study focuses on contemporary research and reveals the effect of metal carbide’s (MCs) addition to the aluminium matrix processed through various PAM processes, challenges involved, and potential scopes to advance the research.


2021 ◽  
Vol 83 (4) ◽  
pp. 66-72
Author(s):  
G. Tuleshova ◽  
◽  
L. Kazieva ◽  
D. Toktasyn ◽  
◽  
...  

The article reflects individual successes in the development of agriculture, which has shown its "vitality" in difficult economic conditions, as can be judged by the steadily increasing level of self-sufficiency of the country with the main types of agricultural products, raw materials and food, a significant reduction in their imports and an increase in exports. However, the development of agriculture does not allow solving its systemic problems more actively, carrying out accelerated import substitution on a rational scale, reducing significant regional differentiation in the standard of living of the rural population, adequately paying for the work of an employee. In this regard, in order to solve the key problems of agricultural development, its state support is necessary, regardless of the impact on the industry of various risks, threats and force majeure circumstances. To do this, the State should observe the principle of special priority in relation to the development of agriculture, commensurate with the possibility of achieving its goals and real financing, based on its strategic importance for the country and as a special way of life for almost one quarter of its population. Only under such conditions will the priority of agriculture be neither declared nor onetime, but will become a strategy for its development, mainly of the advanced type, regardless of the presence and appearance of many internal and external risks, threats and challenges.


2020 ◽  
pp. 137-153
Author(s):  
Lucy O’Meara

Roland Barthes was a classicist by training; his work frequently alludes to the classical literary canon and the ancient art of rhetoric. This chapter argues that ancient Greco-Roman philosophy permits insights into Barthes’s very late work, particularly when we understand ancient philosophy not as an academic discipline, but as a mode of thought which prioritises an art of living. This chapter will focus on Barthes’s posthumously published Collège de France lecture notes (1977–80) and on other posthumous diary material, arguing that this work can be seen as part of a tradition of thought which has its roots in the ethics and care of the self proposed by ancient Greco-Roman philosophical thought. The chapter uses the work of the historian of ancient philosophy, Pierre Hadot, to set Barthes’s teaching in dialogue with Stoic and Epicurean thought, and subsequently refers to Stanley Cavell’s work on ‘moral perfectionism’ to demonstrate how Barthes’s final lecture courses, and the associated Vita Nova project, can be seen as efforts by Barthes to transform his ‘intelligibility’. Barthes’s late moral perfectionism, and the individualism of his teaching, corresponds to the ancient philosophical ethical imperative to think one’s way of life differently and thereby to transform one’s self.


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