EDUCATIONAL CONTENT AND CONSCIOUS SPIRITUALITY IN THE ANCIENT TURKISH EPOSES "ALYP BAMSY BATYR" AND "ALPAMYS BATYR"

2021 ◽  
Vol 75 (3) ◽  
pp. 89-100
Author(s):  
K. Abdir ◽  
◽  
A.Zh. Nusupova ◽  
G.T. Abdykhanova ◽  
◽  
...  

The article tells about the ancient Turkic epic "Alyp Bamsy". The epic was based on many ancient historical events that were not recorded in the science of Turkology. We believe that the source of the song "Alpamys batyr" may be "Alyp Bamsy". They say that from the very beginning of our country's history as a nation, we have withstood many tests. It seems that the historical continuity of the past and the present begins here. The ancient customs and traditions of our ancient people are reflected in the ancient epic. The analysis of the realities of life in this epic suggests that a great moment will come when our endangered or lost native culture will be reunited. The author of the article, as a Türkologist, was able to give an excellent assessment of the current issue.

2019 ◽  
Vol 65 ◽  
pp. 1-8
Author(s):  
Yannis Galanakis ◽  
Andrew Shapland
Keyword(s):  
The Past ◽  

This brief introduction presents the structure and contents of the current issue of Archaeology in Greece, linking the various contributions to events or very recent discoveries that were reported in the press in the period immediately before the completion of this issue in September. It also offers an overview (not meant to be exhaustive) of archaeological activity in Greece over the past 12 months, focusing on major exhibitions and important recent publications.


1961 ◽  
Vol 17 (4) ◽  
pp. 325-342
Author(s):  
Philip Wayne Powell

In any study of extensive documentation of the past, one inevitably encounters personalities whose recorded actions stimulate speculation about the unknowable portions of their lives and their impact upon larger historical events. Such a one, to me, is the man called Miguel Caldera. For some years, and through many thousands of pages of Mexican frontier documentation, I have been increasingly intrigued by the story of this mestizo captain. He is omnipresent in the official papers of a critical phase of North American frontier history. His deeds—and their setting—have a dramatic, symbolistic quality which entitles him, I think, to recognition as one of the continent's most significant frontiersmen. Hence this present attempt—brief and incidental though it is—to “define” Miguel Caldera and his measure of significance.


2012 ◽  
Author(s):  
Eileen Ka-May Cheng

“What is historiography?” asked the American historian Carl Becker in 1938. Professional historians continue to argue over the meaning of the term. This book challenges the view of historiography as an esoteric subject by presenting an accessible and concise overview of the history of historical writing from the Renaissance to the present. Historiography plays an integral role in aiding undergraduate students to better understand the nature and purpose of historical analysis more generally by examining the many conflicting ways that historians have defined and approached history. By demonstrating how these historians have differed in both their interpretations of specific historical events and their definitions of history itself, this book conveys to students the interpretive character of history as a discipline and the way that the historian’s context and subjective perspective influence his or her understanding of the past.


1994 ◽  
Vol 21 ◽  
pp. 219-249
Author(s):  
Onaiwu W. Ogbomo

Oral tradition has been recognized by historians as a vital source for historical reconstruction of non-literate societies. However, one of its “deficienc[ies] is an inability to establish and maintain an accurate assessment of the duration of the past [it] seeks to reconstruct.” As a result of its time-lessness it has been declared ahistorical. In the same vein R.A. Sargent argues that [c]hronology is the framework for the reconstruction of the past, and is vital to the correlation of evidence, assessment of data, and the analysis of historical sources. Any construction of history [which] fails to consider or employ dating and the matrix of time to examine the order and nature of events in human experience can probably be labelled ahistorical.Basically, the concern of critics of oral tradition is that, while they are veritable sources of history, the researcher “must work and rework them with an increasing sophistication and critical sense.” Because dating is very pivotal to the historian's craft, different techniques have been adopted alone or in combination to create a relative chronology. In precolonial African history, the most commonly used have been genealogical data which include dynastic generations, genealogical generations (father-to-son succession) and the age-set generation. Also systematically charted comets, solar eclipses, and droughts have been employed by historians in dating historical events, or in calculating the various generational lengths.A dynastic generation is determined by “the time elapsing between the accession of the first member of a given generation to hold office and the accession of the first representative of the next.”


2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Zsuzsa Nagy ◽  
Anetta Éva Müller

Physical Education as a subject – much like other subjects – has its own literary and educational content and the primary goal is the transference of that knowledge. In this respect, it is but one subject. At the same time it is unique, being the only subject dedicated to improving the body and the physique, yet “when we talk about the internal values of physical education, we only refer to its own literary and educational content. The meaning of this phrase includes the system of movement-based activities as well as the related intellectual knowledge” (RÉTSÁGI, 2011). During a Physical Education lesson students learn and practice movement-based activities, the importance of which is to improve their motor abilities, physical fitness (MÜLLER et al., 2013. MÜLLER et al., 2017) and mental health (BORBÉLY – MÜLLER, 2008). It may facilitate the prevention of numerous deformities or ailments, thus contributing to the preserving and of one’s health (MOSONYI et al., 2013., MÜLLER, 2015). For the past few years, multinational food companies (e.g. Danone and Nestlé) have also realized this, as they began to promote various programmes to support the regular physical activities of schoolchildren (RÁTHONYI – ODOR – RÁTHONYI, 2016). Physical Education in schools can only be considered effective if students come to appreciate and begin to feel the need for regular physical activities. For that purpose PE lessons are needed to be filled with content that is serious, requires effort (i.e. it should be a challenge that inspires improvement), but at the same time, it provides every student with feelings of success and enjoyment. This work, which at many times adapts to vastly different students (i.e. differentiates), is the duty of sports specialists and PE teachers (H. EKLER, 2013).


2020 ◽  
Vol 65 (2) ◽  
pp. 355-378
Author(s):  
Ingrid Slavec Gradišnik ◽  
Katalin Munda Hirnök

The article draws on the written and oral memories of people living along the border between Slovenia (Goričko in Prekmurje) and Hungary (the Rába Valley). They are presented as comments on a century-long process of political changes in this borderland and demonstrate a plethora of ways in which border shifts intrude on people’s everyday lives. People’s concern with the border is reflected in the fact that it is a topic that emerges in any conversation with individuals living next to it, whether in the context of work, family, daily errands or stories of the past and present. In this article, informed by two concepts–border and memory– we present memories and perceptions of the border as they are expressed in casual comments or observations and semi-structured conversations with interviewees in the field. Life in borderlands is always localized, and there are visible divergences in the experience of the border on the Slovenian and Hungarian side. In Prekmurje, historical events along the border, especially the post-Trianon one, and the memory of these events are perpetuated through anniversaries of the annexation of Prekmurje to the Kingdom of SCS, whereas in the Rába Valley, memories especially relate to the Iron Curtain period. In a much more poignant way, they also constitute the present Slovenian community in ethnic terms as they are mediated in their vernacular.


2020 ◽  
Vol 31 (2) ◽  
pp. 61-72
Author(s):  
Jurgita Staniškytė

In recent years an increasing number of performances on the Baltic theatre stage attempt to escape the dominant understanding of “performing history” as a repetition or reinforcement of the monumental representations of the historical past or as a (re)production of “mythistory” (Joseph Mali). Lithuanian creators of performances about history increasingly choose hybrid approaches of representation, merging memorialization and critique, imagination and fact, documents and speculative inventions as forms of engagement with the past. This playful re-imagination of the historical past serves as a creative laboratory, where audience ability to recognize and/or resist historical manipulations as well as to embrace plural and polyphonic nature of memory are tested. In some cases, however, Lithuanian theatre creators are interested in “truthful” or “authentic” representations of personal memories, rather than a performative investigation ofmechanisms of production of the “reality effect” in historiography and their impact on audience perception. This article examines the ways in which historical events are represented on the contemporary Lithuanian theatre stage and, at the same time, addresses the larger issues around the implications of particular theatricalstagings of the past on the current understanding of the subject of history.


Philosophy ◽  
1989 ◽  
Vol 64 (247) ◽  
pp. 67-78
Author(s):  
Christopher Cherry

My concern is to understand how it is that contemplation of the past— better, of this or that preferred past—evokes in some people an impression which is distinctively weird. It is unmistakable; and anyone who has felt it will soon know what I am talking about. What is the impression, and whence the impressionability?To help identify my concern (and make it seem less eccentric) I shall let it emerge from some highly selective remarks about an issue in philosophy of history which is, by contrast, familiar and respectable: the debate between constructionists and realists. We cannot conceivably have direct acquaintance with, direct access to, the past; by their very nature, past events are over and done with and so unavailable for inspection. This much both camps agree on. However, they differ massively over what follows from this truth. For the constructionist concludes that what he calls the ‘real past’, what actually happened, can play no part whatsoever in historical thought. It is necessarily hidden, and we can have no inkling of it. What, and all, the historian can sensibly claim to know is the ‘historical past’, something which is constituted by and exists only in relation to his thought. Against this, the realist maintains that of course historians do not, necessarily or even typically, constitute the past; rather, they construct accounts of it which will be true if they conform to it as it actually was and false if they do not. And he charges his opponent with a number of fundamental confusions: mistaking accounts of historical events for the events themselves, confusing epistemological matters with ontological, and worst of all equating knowledge with direct perceptual awareness. Now, the realist is, in basics at least, fairly obviously right. And his criticisms are reinforced when we note that constructionists tend to combine with their vision of the impenetrability of the ‘real’ past the thesis that we undoubtedly know that there is a real past, with real people and real events. However, this piece of knowledge must for him, like that of an intelligible world for Kant, ever remain contentless, ‘factually vacuous’.


Author(s):  
Farriba Schulz

Artikelbeginn:[English title and abstract below] Als global bekanntes Erinnerungsnarrativ nimmt Das Tagebuch der Anne Frank (erste deutsche Fassung 1950) einen bedeutenden Part in der Holocaust Education ein. Dabei beteiligt sich die grafische Adaption von Ari Folmans und David Polonskys Das Tagebuch der Anne Frank. Graphic Diary (2017) auf zweierlei Art am Fortschreiben des kulturellen Gedächtnisses; einerseits in seiner Geformtheit durch die Publikation selbst und darüber hinaus in seiner Organisiertheit aufgrund der institutionalisierten Kommunikation (vgl. Assmann 1988, S. 12). Figures of MemoryAnne Frank’s Diary between Text and Image, Word and Symbol Anne Frank’s Diary: The Graphic Interpretation by Ari Folman and David Polonsky (2017) is a recent addition to a sequence of editions that have shaped the perception of Anne Frank’s story. At the same time, the ethics and aesthetics of remembrance have been consistently discussed. These discussions have been fueled by discourses on memory as well as by the reimagination of the past by new generations. As Marianne Hirsch states »Postmemory’s connection to the past is [...] actually mediated not by recall but by imaginative investment, projection, and creation« (Hirsch 2012). Ari Folman and David Polonsky work with those imaginative approaches and reshape historical events on the visual and the verbal narrative levels. As with Waltz with Bashir (2009), on which Folman and Polonsky collaborated successfully as author and illustrator, Anne Frank’s Diary is also an extraordinary testimony of war based on extensive research. Intermedial references, such as historical photographs, documentaries and journal entries add authenticity to Anne Frank’s Diary: The Graphic Interpretation and lead the reader on a journey back in time. This article discusses the relationship between the visual representation of memory in the Diary and how it goes about narrating the story, and it examines this graphic novel’s potential for shaping and reshaping the reader’s perception of history.


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