scholarly journals The tidal measurements of James Cook during the voyage of the Endeavour

2018 ◽  
Vol 9 (1) ◽  
pp. 85-103 ◽  
Author(s):  
Philip L. Woodworth ◽  
Glen H. Rowe

Abstract. The main priority of the first of James Cook's famous voyages of discovery was the observation of the transit of Venus at Tahiti. Following that, he was ordered to embark on a search for new lands in the South Pacific Ocean. Cook had instructions to record as many aspects of the environment as possible at each place that he visited, including the character of the tide. This paper makes an assessment of the quality of Cook's tidal observations using modern knowledge of the tide, and with an assumption that no major tidal changes have taken place during the past two and half centuries. We conclude that Cook's tidal measurements were accurate in general to about 0.5 ft (15 cm) in height and 0.5 h in time. Those of his findings which are less consistent with modern insight can be explained by the short stays of the Endeavour at some places. Cook's measurements were good enough (or unique enough) to be included in global compilations of tidal information in the 18th century and were used in the 19th century in the construction of the first worldwide tidal atlases. In most cases, they support Cook's reputation as a good observer of the environment.

2006 ◽  
Vol 27 (3) ◽  
pp. 235-246 ◽  
Author(s):  
Peter Trudgill ◽  
Elizabeth Gordon

The division of the world’s Englishes into rhotic and non-rhotic types is clearly due to the fact that the former are conservative in not having undergone loss of non-prevocalic /r/, whereas the latter have. The beginnings of the loss of non-prevocalic /r/ in English have generally been dated by historians of the language to the 18th century. It is therefore obvious, and has been widely accepted, that Irish English, Canadian English, and American English are predominantly rhotic because the English language was exported to these colonial areas before the loss of rhoticity in England began; and that the Southern Hemisphere Englishes are non-rhotic because English was exported to these areas in the 19th century after the loss of rhoticity. Analysing newly-discovered data from Australia, we present some surprising evidence that shows that this obvious conclusion is incorrect.


MIGRAINE (‘sick headache’) is a common malady, primarily comprising a characteristic visual disturbance (shimmering or scintillating zigzag ‘scotoma’) associated with headache and nausea. The condition is considered to be of very ancient origin, albeit the extreme vagueness of many of the claims for early accounts cited as indicative of migraine. By the 18th century, however, there appear descriptions connoting certain symptoms which undeniably can be construed as migraine, although it was not really until the 19th century that the disease received really serious scientific or medical analysis. The present century, particularly the past twenty-five years, has witnessed considerable research into migraine, and an impressive body of literature, which grows daily, exists on the subject (1). The primary purpose of the present paper is to draw attention to a historically important but overlooked original contribution to the study of migraine made over a century ago by Sir George B. Airy (1801-1892; F.R.S. 1836; P.R.S. 1871; R. S. Copley, and Royal, Medallist) as several of his observations have subsequently become well established clinical entities in the large array of symptoms now recognized as pathognomonic, or variants, of migraine.


Criminologie ◽  
2005 ◽  
Vol 26 (1) ◽  
pp. 165-175
Author(s):  
André Cellard

Like most areas of health that interested medicine in the 19th century, it was almost without opposition that insanity was to become a new medical specialty during the past century. The aim of this article is to shed some light on the dynamics that have allowed doctors since the I7tl% and 18th century to share their point of view with the general public for whom the existential causes of madness seem to have been taken for granted.


2020 ◽  
Vol 17 (33) ◽  
pp. 197-211
Author(s):  
Yara Altez

Se presentan aquí resultados de una investigación documental sobre la historia de una antigua hacienda de cacao fundada a principios del siglo XVII en la costa central venezolana, llamada originalmente Tuasana. Fue una hacienda trabajada por esclavizados que permanecieron asentados allí incluso abolida la esclavitud en 1854, mientras que sus descendientes todavía residen en el lugar, hoy llamado Todasana. A finales del siglo XIX, un grupo de mujeres cambió el apellido que les había impuesto la administración de la hacienda desde inicios del siglo XVIII. Fue una valiente decisión, pero al no transmitirse a la descendencia, dejó en el olvido al pasado de la esclavitud y a sus ancestros. De ellos nadie habla hoy, así como nadie refiere a la importante decisión de aquellas mujeres de Todasana. Abstract: The results of a documentary investigation on the history of an old cocoa farm founded in the early seventeenth century on the Venezuelan central coast, originally called Tuasana, are presented here. It was a farm worked by enslaved who remained seated there even abolished slavery in 1854, while their descendants still reside in the place, today called Todosana. At the end of the 19th century, a group of women changed the last name that had been imposed on them by the administration of the hacienda since the beginning of the 18th century. It was a brave decision, but not being transmitted to the offspring, he left the past of slavery and his ancestors in oblivion. Nobody talks about them today, just as nobody refers to the important decision of those women in Todasana.


2002 ◽  
Vol 19 (2) ◽  
pp. 332-373 ◽  
Author(s):  
Paula Telesco

Enharmonicism steps to the fore only occasionally in 18th-century music. Indeed, over the past two centuries, it has been commonly assumed that it was invoked only when a special affect demanded it (as in the much-discussed "Dance of the Furies" from Rameau's Hippolyte et Aricie). But a survey of 18th-century music refutes this perception and reveals that the enharmonicism of the 18th century can be broadly defined as belonging to one of two categories: simultaneous or immediate enharmonicism, and retrospective enharmonicism. Most early 18th-century examples restrict their usage to the simultaneous/immediate type, which consists of reinterpretations of enharmonic pivot chords. Retrospective enharmonicism, on the other hand, is less common than immediate enharmonicism but is remarkable because it presages the expansion of the diatonic tonal system into the chromatic tonal system of the 19th century. Retrospective enharmonicism does not involve the reinterpretation of an enharmonic pivot chord, nor is a reinterpretation perceived at any one point; it becomes clear only in retrospect that one must have occurred. Rather than a negation of some resolution tendency, as happens in the reinterpretation of a dominant seventh as an augmented sixth, there is a (typically large-scale) trajectory away from some tonic which is eventually regained through the enharmonic door. Some note or chord is respelled as its enharmonic equivalent, but without any aural clue. Drastic key changes of the sort typically encountered in instances of retrospective enharmonicism are for the most part proscribed in the writings of such composers and theorists as Rameau, Kirnberger, Koch, Heinichen, and Vogler, all of whom wrote in detail about staying within an orbit of closely related keys and rarely going directly from one key to another too far away. Nevertheless, this type of enharmonicism was a recognized compositional resource which, though used relatively infrequently in the 18th century, came to occupy a more central place in the realm of available compositional techniques in the 19th century.


2021 ◽  
Vol 4 (5) ◽  
pp. 7-50
Author(s):  
Safet Bandžović ◽  

Knowledge of world / European history is important for a more complete understanding of complex processes, for comparisons and placing national and regional history in a broader context that provides more meaningful answers. What determines the course of history is sometimes “a series of smaller events in the midst of the context of big ideas”. The borders of the region are determined by geographical, cultural and geopolitical characteristics, as well as the political interests of those builders whose interpretation has dominance. In expanding or narrowing the territory of the Balkans, politics was usually more decisive than geography. Historical events in that area should be presented from the positions of all its peoples, including Muslim communities. Their narratives also form a legitimate part of the picture of that past. Muslims were not the “favorites” of multiple Balkan historiographies that minimized and marginalized their component, functioning as factors shaping their own national and political ideologies. Historiography does not only deal with the reconstruction of the past, but, with all the difficulties and pitfalls, it also interprets it. A fragmentary study of the destinies of Muslim communities hinders the identification of the broader processes and common denominators of their parcelized history. The processes of de-Ottomanization and Balkanization also led to their particular consciousness within the newly formed, post-Ottoman states. Their historical experience is largely not “condensed, preserved, and generationally transmitted”. The attitude that Muslims are “foreigners” in Europe is part of the mentality and process known as the “Eastern Question”. Minds are not too prone to change. Calling all Muslims “Turks” is not the result of ignorance, but of a concrete attitude. It was not until the Berlin Congress of 1878 that the question of their protection became somewhat relevant. The system of such protection was inadequate, without supervisory mechanisms to control the implementation of commitments. Major political changes most often brought about religious and ethnic changes and displacements in the Balkans. In the study of the decades-long process of formation of the Serbian state in the 19th century in the area of the Smederevo Sandzak and the emigration of Muslims from it, special attention is paid to the fate of two small settlements (Mali Zvornik and Sakar) on the right bank of the Drina. After the surrender of the towns to the Serbs in 1862, only Mali Zvornik and Sakar remained in the hands of the Muslims. The origin of the settlement of Mali Zvornik is connected to the existence of the Zvornik fortress and the town of Zvornik on the left bank of the Drina, which was first mentioned in 1412. Mali Zvornik grew on the right bank of the Drina as part of the town of Zvornik. In the first half of the 18th century, travel writers mention that Mala or Mahala of the Bosnian town of Zvornik, whose inhabitants were called Maholjani, was located there. South of Mali Zvornik lies village of Sakar. In the 19th century, in Mali Zvornik and Sakar, on the border with the Smederevo Sandzak, Muslims made up the majority of the population. As only the Drina separated them from the settlements of Divič and Tabaci on its other side, the inhabitants of these settlements were firmly connected by kinship, friendship and marriage, and they were economically oriented towards each other. The Principality of Serbia was persistent in its demands to get Mali Zvornik and Sakar, having in mind their geostrategic position. By the decision of the Berlin Congress in 1878, they became part of Serbia. Until 1912, these were the only settlements in it with a majority Muslim population. They lost that majority over time. What is conditionally called “local” history, in addition to great narratives, indicates, confirmed by various experiences, the multidimensionality of the past, its features and specifics in a particular area.


Dimensions ◽  
2021 ◽  
Vol 2 (1) ◽  
pp. 79-96
Author(s):  
Fabio Colonnese

Abstract All buildings move under the effect of physical forces of the earth. It is unperceivable, but they move. Some of them are also designed to move to perform their functions. However, most of them look absolutely still. Nevertheless, architects, critics, and historians of architecture often borrowed terms from scientific disciplines to describe a building or parts of it as if it is actually moving. Since antiquity, artistic literature has been full of »dynamized« descriptions of artwork virtually set in motion to enhance the narrative quality of the communication, but in architecture this happens only from the end of the 18th century onward. Since the end of the 19th century, a sequence of scholars and architects Heinrich Wölfflin, Colin Rowe, Peter Eisenman, and Greg Lynn have been developing a series of analytical and design tools that were used to introduce (or to query) time and motion in architecture, whose different forms are here presented, classified, and discussed.


2001 ◽  
Vol 7 (3) ◽  
pp. 204
Author(s):  
Graham Harris

It is generally accepted by scholars that potatoes were first introduced to New Zealand in the late 18th century by Captain James Cook and the French explorer, Marion du Fresne. Further introductions of potatoes from a variety of sources including possible direct introductions from South America, followed into the 19th century. Maori were quick to recognize the advantages that these new introductions had over their traditional food crops including kumara (sweet potato) Ipomoea batatas and Taro Colocasia esculentum both of which they introduced from east Polynesia some 800-100 years previously. Potatoes soon became a staple item in the Maori diet and an important trade commodity and by the mid-19th century they were growing thousands of hectares of potatoes for that purpose. The various cultivars that were introduced were given Maori names and many of these early types are still grown by Maori, having been passed down through families for many generations. With their deep set eyes, often knobbly irregular shape, "open" leaves and colourful tubers these "Maori Potatoes" are quite distinctive in appearance from modern potatoes and some retain many of the features of Solanum tuberosum subsp. andigena types. This paper discusses the adoption of the potato by Maori, the effects it had on Maori society and the perpetuation of the early cultivars within Maori families and communities. This examination of an introduced crop plant and its intersection with an indigenous people is essentially an ethnobotanical study which in addition to its botanical and anthropological foci includes elements of Matauranga Maori (traditional Maori knowledge) history, geography and horticulture. The preservation of these old potato cultivars by generations of Maori people has made a valuable contribution to conservation of biological diversity.


2021 ◽  
Vol 11 (1-2) ◽  
pp. 37-47
Author(s):  
Vasil Gluchman

Abstract The author studies Leibniz’s views of vindicating God for the existence of evil in the world, as well as the idea of the best of all possible worlds, including the past and present criticism. Following Leibniz, he opted for the presentation of Herder’s philosophy of history as one of the most significant forms of philosophical optimism that influenced the first half of the 19th century, including contemporary debates on and critiques of the topic. He defines Herder’s concept as the philosophy of historical progress, which also significantly influenced Slovak philosophy of the given period. The main goal of the article is to present Leibniz’s and Herder’s views as a starting point for the Slovak philosophy of optimism and historical progress of the 18th century and the first half of the 19th century.


1979 ◽  
Vol 9 (2) ◽  
pp. 247-255 ◽  
Author(s):  
John C. Kramer

Opium smoking began spreading slowly but steadily in China from early in the 18th Century. It grew through the 19th Century to the point that by the end of the century it became a nearly universal practice among males in some regions. While estimates vary, it appears that most smokers consumed six grams or less daily. Addicted smokers were occasionally found among those smoking as little as three grams daily, but more often addicted smokers reported use of about 12 grams a day or more. An individual smoking twelve grams of opium probably ingests about 80 mg. of morphine. Thirty mg. of morphine daily may induce some withdrawal signs, while 60 mg. daily are clearly addicting. While testimony varied widely, it appears likely that most opium smokers were not disabled by their practice. This appears to be the case today, too, among those peoples in southeast Asia who have continued to smoke opium. There appear to be social and perhaps psychophysiological forces which work toward limiting the liabilities of drug use.


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