scholarly journals “Con los pobres de la tierra quiero yo mi suerte echar…”: la figura del intelectual-lumpen en las obras de Guillermo Rosales y Pedro Juan Gutiérrez

2020 ◽  
Vol 7 (13) ◽  
pp. 25-53
Author(s):  
Cristina Pérez Múgica

This paper presents the analysis of the novel Boarding Home (1987) and the short stories collection Trilogía sucia de La Habana (1998), respectively written by the Cuban writers Guillermo Rosales and Pedro Juan Gutiérrez. These works share an essential characteristic: their authors, who narrate using the first person, became outsiders after a dramatic succession of events. Consequently, they build their discourse from an inner reality forged by all kind of material lack, as well as the exclusion from the models ruling the social order. Taking this as a starting point, the paper studies the often-similar attitudes and careers of both characters in order to establish those features the figure of the intellectual could assume in eccentric domains. Such objective will be achieved by means of different kinds of theoretical support, mainly: the pariah intelligentsia by Max Weber, the infrapolitics concept by James C. Scott and the ideas on lumpen by Karl Marx and Friedrich Engels.

Author(s):  
Kai Erikson

This chapter examines how three masters of the sociological tradition—Karl Marx, Émile Durkheim, and Max Weber—came to terms with social life. Two major themes run throughout Marx's work: the first has to do with the effects of the class struggle on the human spirit; the second has to do with the effects of class struggle on human thought and human institutions, a topic he dealt with under the general headings of class consciousness and ideology. The chapter also considers Durkheim's views on the nature of the social order and on the nature of sociology, and more specifically on questions such as those relating to division of labor, suicide, and religious life. Finally, it discusses Weber's The Protestant Ethic and the Spirit of Capitalism as well as his thoughts on topics ranging from the nature of sociology to forms of political authority.


1997 ◽  
Vol 15 (3) ◽  
pp. 181-214 ◽  
Author(s):  
Harry F. Dahms

For Weberian Marxists, the social theories of Max Weber and Karl Marx are complementary contributions to the analysis of modern capitalist society. Combining Weber's theory of rationalization with Marx's critique of commodity fetishism to develop his own critique of reification, Georg Lukács contended that the combination of Marx's and Weber's social theories is essential to envisioning socially transformative modes of praxis in advanced capitalist society. By comparing Lukács ‘s theory of reification with Habermas's theory of communicative action as two theories in the tradition of Weberian Marxism, I show how the prevailing mode of “doing theory” has shifted from Marx's critique of economic determinism to Weber's idea of the inner logic of social value spheres. Today, Weberian Marxism can make an important contribution to theoretical sociology by reconstituting itself as a framework for critically examining prevailing societal definitions of the rationalization imperatives specific to purposive-rational social value spheres (the economy, the administrative state, etc.). In a second step, Weberian Marxists would explore how these value spheres relate to each other and to value spheres that are open to the type of communicative rationalization characteristic of the lifeworld level of social organization.


2015 ◽  
Vol 42 (3) ◽  
pp. 249-271
Author(s):  
Hugh D. Hudson

For Russian subjects not locked away in their villages and thereby subject almost exclusively to landlord control, administration in the eighteenth century increasingly took the form of the police. And as part of the bureaucracy of governance, the police existed within the constructions of the social order—as part of social relations and their manifestations through political control. This article investigates the social and mental structures—the habitus—in which the actions of policing took place to provide a better appreciation of the difficulties of reform and modernization. Eighteenth-century Russia shared in the European discourse on the common good, the police, and social order. But whereas Michel Foucault and Michael Ignatieff see police development in Europe with its concern to surveil and discipline emerging from incipient capitalism and thus a product of new, post-Enlightenment social forces, the Russian example demonstrates the power of the past, of a habitus rooted in Muscovy. Despite Peter’s and especially Catherine’s well-intended efforts, Russia could not succeed in modernization, for police reforms left the enserfed part of the population subject to the whims of landlord violence, a reflection, in part, of Russia having yet to make the transition from the feudal manorial economy based on extra-economic compulsion to the capitalist hired-labor estate economy. The creation of true centralized political organization—the creation of the modern state as defined by Max Weber—would require the state’s domination over patrimonial jurisdiction and landlord control over the police. That necessitated the reforms of Alexander II.


Author(s):  
Morten Nørholm

AbstractThe article presents the results of a research project focusing on evaluations of education as a part of a New Public Management in the area of education.The empirical material consists of:- 8 state-sanctioned evaluations of the formal training programs for the positions in a medical field- various texts on evaluations- various examples of Danish evaluation research.A field of producers of Danish evaluation research is constructed as part of a field of power: analogous to the analysed evaluations, Danish evaluation research forms a discourse legitimizing socially necessary administrative interventions. The evaluations and the evaluation research are constructed as parts of a mechanism performing and legitimizing a sorting to an existing social order. The theoretical starting point is from theories, primarily by Émile Durkheim, Pierre Bourdieu and Ulf P. Lundgren.Keywords: evaluation, evaluation of education, social reproduction, New Public Management, societies after the Modern, meritocracy


Author(s):  
Marijana Terić

In this paper, the author examines a work of one of the most significant Croatian literary writers, Ante Kovačić, whose novel U registraturi (In the Registry Office) is considered by many literary critics and theoreticians to be the best writing of Croatian realism. It is an author who was not understood at the time when his work appeared, which is why the text was published in the form of a novel with a twenty-three year delay. Nonlinear composition of the text, elements of fantasy literature and innovative literary process in creating a fabula and sujet course of events confused literary critics as well as readership, which points to the fact that Ante Kovačić was treated for a long time as a peripheral author. In this narrative text, the misery and helplessness of peasants and their revolt against their feudal lords in Croatia are described, therefore the object of our analysis will be the characterisation of figures from various layers of society, with a particular focus on the “peripheral characters” of Kovačić’s prose. Using the term “peripheral characters” we will attempt to bring close those characters of subjugated peasants in relation to the feudal-capitalist social layer and thereby emphasise their role in the novel in relation to their fate. Unlike the characters of the peasants – Ivica Kičmanović (whom the social order turns into a lackey and scoundrel); Jožica Zgubidan (the personification of a poor person from Zagorje), Anica (a patriarchal girl with an angelic face); Miha; Perica; the neighbouring Kanoniks; and the Medonjićes – Kovačić brings us harsh, drastic images of moral vacillations in the city in which figures, distorted into caricatures, dominate. By contrasting the rural environment with the city life, the author is writing an “epopee of the village and city” in which the “peripheral characters” become tragic ones. These characters are the carriers of elements of “fantastic realism,” and their function is to show all the depravities of society and to announce the phenomenon of the innovative processes of narration familiar to authors of the modern literature. Finally, we come to the conclusion that Ante Kovačić made a step forward in relation to the generation of realists, with the peripheral position of his creation disappearing with the emergence of modern literary achievements, which ultimately gives the author and his work a polished place in Croatian literature.


Author(s):  
Mariana Valeria Parma

El concepto de cielo adquirió múltiples significados en distintos contextos históricos. Asociado a la idea del más allá, la noción también remite a la esfera celeste donde se hallan los astros y la temática se vincula con las diversas representaciones del universo que se desplegaron a través de los tiempos. Las visiones celestes guardan estrecha relación con el contexto histórico en el que se imponen y particularmente con los fundamentos del orden social entonces vigente. En este artículo nos proponemos rastrear, desde una perspectiva de análisis de historia cultural, las representaciones del cielo imperantes en los tiempos medievales y en particular establecer la significación de la mirada apocalíptica. La particular ambivalencia de la apocalíptica cristiana funcionará como punto de partida para la ruptura de significados que produjo la lectura bajomedieval de estas ideas en el contexto crítico feudal con consecuencias decisivas para el orden social.AbstractThe concept of heaven acquired multiple meanings in different historical contexts. Linked to the idea of the hereafter, the notion also refers to the celestial sphere where the stars are found and the theme is linked to various representations of the universe that developed throughout the ages. The celestial visions are closely related to the historical context in which they appear and particularly to the foundations of the prevailing social order of the time. In this article, we propose to trace the representations of heaven that prevailed in medieval times, from a cultural history approach, and in particular, to establish the meaning of the apocalyptic view. The particular ambivalence of Christian apocalyptics is a starting point for the transformation of meanings produced by late medieval readings of these ideas in a critical feudal context with decisive consequences for the social order.


MIMESIS ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 90
Author(s):  
Wijayanti Dwi Lestari ◽  
Dedi Pramono

This research is motivated by the importance of one’s actions in dealing with problem in everyday life, including the social life of the main character in the novel. This research aims to determine the forms of social behavior of the main character in the novel Aku Masenjaby Rumasi Pasaribu. Social behavior theory refers to the theory social behavior from a male expert from Germany named Maximilian Weber or often called Max Weber. The research subject used is the novel Aku Masenjaby Rumasi Pasaribu. The object this research is the social behavior of the main character based on Max Weber’s theory. This research is a qualitative descriptive study. The data analysis technique uses the reading technique and the note taking technique. Then the results of the data analysis are presented in descriptive form. The results of this study indicate that the dominant form of social behavior that often appears in Aku Masenja is affective social behavior in the form of falling in love, anger, sadness, and suprise. While other actions such as behavior of instrumental rationality in the form of making decision, the desire to make parents happy, and the desire to protect students who are affected by the problem of values rationality behavior in the form moral values and religious values, tradisional behavior in the form of Pasemah community groups, the customs of a tribe in Bengkulu, the use of regional languages only a few forms appear. 


Author(s):  
Mohammad Maulana Iqbal ◽  
Agus Machfud Fauzi

Radicalism is not a new face for the Gresik people. However, since its existence, radicalism has continued to exist as an element which has disturbed the stability of the social order in society. Therefore, it is necessary to have certain parties such as the Ministry of Religion of Gresik Regency who are able to ward off radicalism for the sake of equilibrium in the social order in society. This study aims to see the various efforts made by the Ministry of Religion of Gresik Regency in counteracting radicalism in Gresik Regency. Through the perspective of Social Action theory initiated by Max Weber, it will show the ratio pattern used by the Ministry of Religion of Gresik Regency in acting to counter radicalism. More than that, this research also uses qualitative methods by conducting direct interviews with the Ministry of Religion of Gresik Regency. Through interviews, it was found that efforts to counter radicalism by the Ministry of Religion of Gresik Regency were carried out by means of cooperation with certain parties. More than that, the Ministry of Religion of Gresik Regency also prioritizes a dialogical approach to groups indicated as radical in order to instill a more moderate mindset in these groups. Based on some of these efforts, it shows that the Ministry of Religion of Gresik Regency uses the Weber Instrumental Rationality pattern in its cooperation on several parties and also the use of Weber's Value Rationality in the orientation that it wants to achieve in an action


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