scholarly journals PENGARUSUTAMAAN MODAL SOSIAL DALAM PEMBANGUNAN PERDESAAN

2020 ◽  
Vol 12 (1) ◽  
pp. 1-23
Author(s):  
Abdul Rahman ◽  
Nurlela Nurlela ◽  
Rifal Rifal

This article discusses the importance of social capital in rural development. Social capital is deemed necessary in rural development activities because historical data shows that development carried out by the government of the Republic of Indonesia, especially during the New Order administration tended to neglect community participation, even though it was the community who would utilize the development results. Entering the era of reform, the direction of rural development underwent a paradigm shift, in which the community is no longer placed as an object, but has been positioned as the subject of development, which is more popularly known as development with the botton up approach. The paradigm is then elaborated on empirical reality by placing Tompobulu Village community as a locus of research. The results showed that the development activities in this village could run in accordance with expectations because they got the support of the community who synergized with the government, and placed social capital as the basic capital in implementing development.

2020 ◽  
Vol 20 (1) ◽  
pp. 23
Author(s):  
Anwar Anwar

This paper examines the historical roots of the emergence of the involvement of the Armed Forces of the Republic of Indonesia (ABRI) in the socio-political field, especially several reasons that form the basis of government policy to involve ABRI in the socio-political and economic fields, as well as ABRI’s own efforts to play a role in these fields. This historical approach research concluded that ABRI’s involvement in the socio-political field in Indonesia had begun since the government of Guided Democracy under President Soekarno. Politically, the reason for Soekarno’s inclusion of the military in his government structure was due to the failure of civilian politicians in formulating state ideology with no agreement between parties in the constituent assembly. This failure is considered to endanger national political stability and threaten the integrity of the country. For this reason, President Soekarno recruited the military to balance civilian politicians in his government. Along with its involvement in the socio-political field, ABRI also plays a role in socio-economics. Although at first, this role was limited to securing national private companies which were legacies of foreign companies, but during the New Order government, the dual function of ABRI was confirmed and its role was wider. Almost all strategic economic sectors are controlled by ABRI.


2021 ◽  
Vol 20 (1) ◽  
pp. 253-280
Author(s):  
Mariusz Mohyluk ◽  

The article presents work on the unification of the Polish judiciary in the Second Republic in the years 1918–1928. It was carried out in three tracks. The initiator of the first moves consisting in unification of district regulations, reorganisation and taking over the judiciary was the government and the Ministry of Justice. Since February 1919, these measures were supported and approved by the Legislative Sejm (later the Sejm). Since November 1919 the burden of work was taken over by the Codification Commission of the Republic of Poland. The aim of this article is to discuss the course of work on the law on the system of common courts within the Codification Committee of the Republic of Poland, with particular emphasis on the provisions on justices of the peace. From this point of view, it will help to solve the main research problem of the article: to what extent did the Polish Codification Commission contribute to shaping the institution of justices of the peace in the Ordinance of the President of the Republic of Poland on Law on the System of Judiciary of 6 February 1928. The article makes use of archival materials, protocols from the sessions of the Codification Commission of the Second Polish Republic, the legal literature of the Second Republic and the current literature on the subject.


2018 ◽  
Vol 3 (6) ◽  
Author(s):  
Ayub Muksin

<p>The Republic of Indonesia since 1945 when it proclaimed its independent from the Dutch colonialism adopted democracy as political system. In its political development, democracy in Indonesia had many names or label. From 1945 until 1959, the Republic of Indonesia adopted and implemented which   is commonly known as Liberal Democracy. During the period of 1945 – 1959, the government of Indonesia held  successfully general election with 39 political parties as well as mass organization and group of constituens which all together 100 participants in the general election. From 1959 until 1966, democracy which was took on called Guided Democracy.During this period there was no general election eventhough some political parties were permitted to exist by the current rezime . The rezime was of the opinion that the Indonesian people was not ready yet for carrying out generah election. After aborted Communist coup d’etat at 30 September 1965, new government arised, and they called their government as New Order or Orba in Bahasa Indonesia. The new order remained to adopt democracy in political system which was labelled as Democracy Pancasila, referred to the nation and state philosophy. The new order government organized six  times general election which was held in 1971 1977, 1982, 1987, 1992 and 1997. In general election 1973 there was  10 political parties and 1 mass organization called Golkar, formed by government as main political power of Orba. Since 1977 the election participants were only two parties, the United Party for Development (PPP), the Indonesian Democratic Party (PDI) and Golkar. Then Golkar developed as hegemonic party, ardent and strong supporter to the Orba government, and always winning  in every general election. When Reformation Era came in 1998, the reformation government named its democracy as Demokrasi Reformasi, and as of 1998 until now, had successfully organized 4(four) times general elections with its participants fluctuated.  In 1999’s general election the participants was 48 political parties, 2004’ election was 24 parties, 2009’ s election was 38 parties, 2014’ general election was 12 parties. For 2019’ s general election, 16 parties was declared by the General Election Commission  or KPU as participants nationally.</p><p>From theoretical perspectives on democracy, whatever labelled or named, democracy implemented  in Indonesia  formally as DEMOCRACY.</p><p>Key words : Democracy. Political Parties, General Election.</p>


2018 ◽  
Vol 1 (1) ◽  
pp. 1-19 ◽  
Author(s):  
Dr. Hannas ◽  
Rinawaty, M.Th.

Jesus Christ has never shown an act of solidarity toward men as a result of being cornered by their failures to obey His commands, but as an active conduct that reflected Himself as an all-loving, all-knowing, and most sovereign Individual. This study found that: first, radicalism and terrorism in Indonesia emerged right after the fall of the New Order regime. Initially these movement only demanded justice for the oppressed Muslims. However, in their development during the nation’s post-reformation era, they position themselves as an opposition to the ruling government and threaten the existence and the continuity of the Unitary State of The Republic of Indonesia or known as NKRI (Negara Kesatuan Republik Indonesia), urging the government to revise Pancasila, the philosophical foundation of Indonesia and the Basic Constitution, UUD (Undang-Undang Dasar) 1945 to suit their own agenda. The Indonesian Goverment has been giving its serious and continous efforts to tackle this matter through the National Counterterrorism Agency or BNPT (Badan Nasional Penanggulangan Terorisme). Second, the government, religious leaders and the community must synergise  to build good communication among them and to provide a fast and  “down to earth” solution as to take down factors that blossom the radicalism and terrorism. Third, the Church needs to engange courageously in positioning itself to support the government that is anti-radicalism and anti-terrorism. A forum for inter-religious communication needs to be improved by advancing contributions with  positive impacts rather than just becoming a passive follower; a decent interfaith dialogue and a “SERMIAH” preaching model can be adopted as options for evangelism and for achieving the spiritual maturity of the believers. The types of approaches used in this research are: historical approach,  hermeneutical approach, and leadership approach.


REFORMASI ◽  
2020 ◽  
Vol 10 (2) ◽  
pp. 236-249
Author(s):  
Fitriansyah Fitriansyah

Social conflicts always occur because of interests in people's lives. Likewise, what happens to coastal communities as a result of negative excesses in carrying out mining activities, so that this environmental condition is not managed wisely and can cause conflicts that are detrimental to the parties concerned. This writing aims to analyze and examine the application of social capital as a policy in resolving conflicts. Qualitative descriptive method, which examines some literature related to the handling of social conflicts, one of which is developing the existing social capital in society. Reference to social capital developed by the government through the Ministry of Social Affairs of the Republic of Indonesia as a policy in resolving social conflicts, with the assumption that social capital can generate collective consensus in society to answer problems that lead to social conflict. The conclusion of this conclusion shows that, the development of social capital through social harmony programs are functionally not fully utilized, because of the various connecting services. So that we need the right solutions and strategies in developing these policies.


2014 ◽  
Vol 31 (1) ◽  
pp. 16-50
Author(s):  
Hilman Latief

This article explores the origin and development of the ideas and practice of zakat (Islamic tax) on salary and identifies how it affects the nature of zakat practice in contemporary Indonesia. The recent trend suggests that Indonesian Muslims are attempting to translate and reinterpret the Islamic concept of social justice by utilizing zakat on salary (zakat profesi) as a discursive center. Despite the fact that this has been the subject of heated debate among Muslim scholars since the 1980s, the Indonesian state has attempted to make its payment mandatory by enacting zakat regulations at both the provincial and district levels. This new phenomenon is stimulating new debates among the country’s Islamic scholars over the legality, from a jurisprudential aspect, of imposing zakat regulations on civil servants. Some believe that zakat practice has been precisely prescribed in the Qur’an and Sunnah and thus such an “innovation” is not necessary; others consider zakat to belong to that part of the Islamic ethical and economic system that is open to reinterpretation and innovation. Disagreement among Islamic scholars, competition between civil society organizations and state agencies, and tension between the government (political authorities) as a policymaker and people at the grassroots level are indications of how almsgiving is contested in democratic Indonesia.


DEDIKASI ◽  
2020 ◽  
Vol 21 (2) ◽  
pp. 106
Author(s):  
Sarwo Eddy Wibowo Dan Aidar Erika Toding Pali

Baznas as a trusted amil zakat body because it is centralized and regulated by the government of the Republic of Indonesia and has a legal basis, namely Law No. 23 of 2011 and has standardization and professionalism. This has triggered Baznas to continue to implement a good prime service system, especially in managing and distributing zakat. This is implemented through a zakat service program that seeks to ensure that zakat can be collected from benefactors and muzzaki in a professional and prime manner. This is what muzzaki demands besides good service as well as professional governance. This type of research uses a qualitative approach.  The subject of this research is the National Zakat Agency. Meanwhile, the object of research is the service system. Sources of data obtained by researchers are primary data in the form of interviews, observation and documentation and secondary data through library sources. The results of the research obtained are that the Samarinda City Baznas service system has a series of strategies and processes in zakat management starting from the process of zakat, infaq and sadaqah services, the collection and collection process, distribution programs, and improvement of human resources. The service system of Baznas Kota Samarinda is in accordance with the indicators of excellent service quality, namely transparency, accountability, conditionality, participation, equality of rights, and balance of rights and obligations


2016 ◽  
Vol 15 (2) ◽  
Author(s):  
Uswatun Hasanah ◽  
Ahmad Arsyad Munir

Rural development is a spotlight during 2015 – 2019. Two issuesin the development of rural communitiesare the fact that in the past two decades, the development progress has only been focused on urban areas while in general our country the development has been dominated by rural areas and despite various efforts and rural development programsinitiated by the government in the New Order era, the socio-economic conditions of rural communities are still very far from the expected (alarming).This study aimed to develop local potential-based entrepreneurship model in Kangean islands. The development of the model becomes a model of rural settlement issues, particularly on islands. Entrepreneurship development model includes upstream downstream of local potentials capable of being expanded in agricultural and marketing sectors to become one of the tourism objects.This study used multi-methods analysisby applying LoqationQuotion (LQ) method, SWOT analysis, trend analysis, and analysis of CommunityEconomic Empowerment in agriculture and marine. The strategic value and objectiveof the study was toprovide important information on the local potentialsin Kangean islands. The results of the study indicated that the local potentials in agricultural and marine sectors could be used as tourism object. The Development model of local potential-based tourism object was intended to promotelocal potentials while maintaining the local wisdom, such as the character and local cultures.


2016 ◽  
pp. 35-57
Author(s):  
Aleksandra Trzcielińska-Polus

The Polish-German Treaty of Good Neighborliness and Friendly Cooperation that was signed between the Federal Republic of Germany and the Republic of Poland a quarter-century ago has repeatedly been the subject of debates, interpellations and deputies’ questions at the German Federal Parliament. This article presents the most important debates and documents of the Bundestag, in which both deputies and members of the government expressed their opinions and positions with regard to the provisions of the treaty and its implementation.The aim of this study is to show changes to and differences in the rhetoric of parliamentarians representing various factions and representatives of the government in relation to this treaty over 20 years (i.e., from its signature and ratification in 1991 to the celebrations of its twentieth anniversary in 2011), and to present the priority issues raised in its context.


2014 ◽  
Vol 31 (1) ◽  
pp. 16-50
Author(s):  
Hilman Latief

This article explores the origin and development of the ideas and practice of zakat (Islamic tax) on salary and identifies how it affects the nature of zakat practice in contemporary Indonesia. The recent trend suggests that Indonesian Muslims are attempting to translate and reinterpret the Islamic concept of social justice by utilizing zakat on salary (zakat profesi) as a discursive center. Despite the fact that this has been the subject of heated debate among Muslim scholars since the 1980s, the Indonesian state has attempted to make its payment mandatory by enacting zakat regulations at both the provincial and district levels. This new phenomenon is stimulating new debates among the country’s Islamic scholars over the legality, from a jurisprudential aspect, of imposing zakat regulations on civil servants. Some believe that zakat practice has been precisely prescribed in the Qur’an and Sunnah and thus such an “innovation” is not necessary; others consider zakat to belong to that part of the Islamic ethical and economic system that is open to reinterpretation and innovation. Disagreement among Islamic scholars, competition between civil society organizations and state agencies, and tension between the government (political authorities) as a policymaker and people at the grassroots level are indications of how almsgiving is contested in democratic Indonesia.


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