scholarly journals Women's Rights: The Qur'anic Ideals and Contemporary Realities

ICR Journal ◽  
2015 ◽  
Vol 6 (1) ◽  
pp. 58-75
Author(s):  
Elmira Akhmetova

This article is a study of the rights of women in Islam in comparison with the status of women in the contemporary Muslim world. Men and women in Islam, regardless of their age, social class and education, are equal as citizens and individuals, but not identical, in their rights and responsibilities. It suggests that, in the early age of Islam, women were given full confidence, trust and high responsibilities in leadership, educational guidance and decision-making. But this Islamic empowerment of women bears little relation to the real condition of women in modern Muslim societies. Women suffer the most in the MENA and other conflict-ridden regions from insecurity, domestic abuse, low access to education and medical care. The absence of good governance also results in gender inequality and violation of the rights of women. Without good governance, the status of women is not likely to improve. Muslim women have a potential to play a fundamental role in curbing corruption, social ills, violence and crime in the Muslim world. Therefore, in order to achieve stability and prosperity, the government must ensure a platform for women to participate in decision-making and benefit from the rights they are accorded in Islam.

Author(s):  
Fardaus Ara

This paper discusses the status of women in leadership position in the Bangladesh Civil Service (BCS) following content analysis. This study argues that although the number of women in the class I position in the civil service has increased, their position in terms of power and influence on decision-making is still insignificant. In particular, the number of women in the leadership position in the civil service does not reflect gender parity that the government of Bangladesh is committed to achieve.


2021 ◽  
Vol 2 (3) ◽  
pp. p22
Author(s):  
Dr. Uttam Khanal (PhD)

Nepalese society has multi ethnic cultural variations so that the socio-economic status of Tharus’ communities has also poor for comparison of other communities. In Nepali society, women are also left behind. The condition of women in that community living within this structure is even more deplorable. It is very difficult to find a woman as a head of household in this community. Since the head of household makes all the decisions, so that most of the men are the head of household. Similarly, women are suffering from poverty, illiteracy, unemployment, illness and household activities in Nepal. The burning issues of women empowerment on national integration are to expose in economic development. It can help on household condition likewise decision making process is very poor in the whole of south Asia, especially in Nepal, Bangladesh, India and Pakistan. The analysis focuses upon the status of women in terms of their socio-economic status, income pattern and household decision making power in comparison to their male counterparts. The economic contribution of Tharus’ women has poor and traditional. The condition of Woman has lead to family and decision making process has been also backwardness factors. They want easy to access fortheir health facility, education, social participation, income increase, confidence buildup of decision making and policy forming on human rights of family.


Author(s):  
Fardaus Ara

This paper discusses the status of women in leadership position in the Bangladesh Civil Service (BCS) following content analysis. This study argues that although the number of women in the class I position in the civil service has increased, their position in terms of power and influence on decision-making is still insignificant. In particular, the number of women in the leadership position in the civil service does not reflect gender parity that the government of Bangladesh is committed to achieve.


1989 ◽  
Vol 6 (1) ◽  
pp. 189-190
Author(s):  
Mushtaqur Rahman

Without fanfare, a significant conference on "Family and Law in Islam",took place at the Ramada Inn, Istanbul, May 17-21 1989. More than twentyfiveinvitees from Britain, Egypt, Hungary. India, Pakistan, the United States,and Grand Muftis of Syria and North Yemen attended the conference. Alsoattending were the essential support personnel of the Council of World Religions(CWR). and its Executive Director, Frank Kaufmann. The CWR, a subsidiaryof the International Religious Foundation (IRF) did everything possible tomake the conference a very rewarding experience for all participants.Unlike other conferences, only major assumptions and conclusions werepresented by the authors to set the stage for discussion. To facilitate thediscussions, the organizers had distributed papers a month ahead of time.A certain "pairing" was also attempted, but this was by no means exclusive,and a major part of the proceedings consisted of free-range discussions.punctuated by the Grand Mufti of Syria and his stories on topics rangingfrom camels to watermelons. reflecting on interconnections, between andrelative importance of particular situations.Since the CWR plans to publish, in full or in part, contributions to thisconference, and since these tend to be well documented and meaty. we willonly provide here an idea of the flavor and scope of the topics and discussions.Mohsin Labban of Alexandria, Egypt was the first to discuss the spiritualand moral aspects of the Shari'ah concluding that a woman's fulfilment isin her inclination to possess. By learning to coexist with her husband's otherwife or wives. she may overcome egotism. selfishness, and jealosy. AbdallahNuruddin Durkee of the Darul lslam Foundation, defined secularity andsecularism and showed that none of these institutions provide answers toproblems facing a family. Then lmtiaz. Ahmad of Karachi University presentedhis paper on the role of family in Islamic society, upholding traditionaJ lslamicvalues and denouncing Western intrusions. Other participants from Pakistanwere as varied as their assumptions. Abdul Rashid of Karachi Universitydescribed the status of women in Islam, stating that there is nothing in Islamto bar a woman from being the head of the government, as is the case incontemporary Pakistan. Hassan Qasim Murad, also of Karachi University,discussed the question of equality and equal rights, contending that inequalityof sexes, inferiority of woman to man, was written in the sacred texts, the ...


1970 ◽  
pp. 12
Author(s):  
Evelyne Accad

AI Mar'a Fi AI-Islam (The Status of Women in Islam), by Dr. Subhi Al-Saleh.


2021 ◽  
Vol 8 (4) ◽  
pp. 395-404
Author(s):  
Maurice S. Nyarangaa ◽  
Chen Hao ◽  
Duncan O. Hongo

Public participation aimed at improving the effectiveness of governance by involving citizens in governance policy formulation and decision-making processes. It was designed to promote transparency, accountability and effectiveness of any modern government. Although Kenya has legally adopted public participation in day-to-day government activities, challenges still cripple its effectiveness as documented by several scholars. Instead of reducing conflicts between the government and the public, it has heightened witnessing so many petitions of government missing on priorities in terms of development and government policies. Results show that participation weakly relates with governance hence frictions sustainable development. Theoretically, public participation influences governance efficiency and development, directly and indirectly, thus sustainable development policy and implementation depends on Public participation and good governance. However, an effective public participation in governance is has been fractioned by the government. Instead of being a promoter/sponsor of public participation, the government of Kenya has failed to put structures that would spur participation of citizens in policy making and other days to activities. This has brought about wrong priority setting and misappropriation of public resources; The government officials and political class interference ultimately limit public opinion and input effects on decision-making and policy formulation, which might be an inner factor determining the failure of public participation in Kenya. The study suggests the need for strengthening public participation by establishing an independent institution to preside over public participation processes.


Collections ◽  
2018 ◽  
Vol 14 (3) ◽  
pp. 299-313
Author(s):  
Elisabetta Zonca

In the second half of 19th century, newborn Italy was invaded by innovative ideas supported by democratic, liberal, and socialist intellectuals who wanted to renew social life, economy, and moral values by spreading their ideas both in politics and in everyday life. Right-wing reaction used the same methods of communication and persuasion: the publication of journals and books and their promotion in reading cabinets and public libraries. Maria and Antonia Ponti, two upper-middle-class sisters who married into aristocracy, used their influence and resources to advance the status of women in society. They founded associations and libraries (in Ravenna, Imola, and Bergamo) with the theoretical support of a network of Italian intellectuals, including Cor-rado Ricci, Vilfredo Pareto, and Maffeo Pantaleoni. The philanthropic actions of the sisters, who combined their Catholic and conservative point of view with the improvement of the condition of women, have handed down a remarkable legacy in the form of books and a collection of laces.


1984 ◽  
Vol 27 (4) ◽  
pp. 925-945 ◽  
Author(s):  
Harold L. Smith

At the national women's conference convened by the government in September 1943 Winston Churchill assured the women delegates that the contribution to the war effort by British women had ‘definitely altered those social and sex balances which years of convention had established’. His belief that the war had brought about profound changes in the status of women was shared by contemporary authors attempting to evaluate the effect of the war on British women. Studies written near the end of the war by Margaret Goldsmith and Gertrude Williams refer to a wartime ‘revolution’ in the position of women. Both authors defined this revolution primarily in terms of the changed position of women workers.


2007 ◽  
Vol 45 (2) ◽  
pp. 389-414
Author(s):  
M. Agus Nuryatno

This article discusses Asghar Ali Engineer’s interpretation of women in Islam. Two topics discussed in this article are the status of women in Islam and the veil. Engineer offers an approach in understanding the Qur’an to deal with these topics and his method is based on three principles: firstly, the Qur’an has two ingredients: normative and contextual. Normative ingredient refers to the fundamental values and principles of Qur’an such as equality and justice, and these principles are eternal and can be applied in various social contexts. Contextual revelations, on the other hand, deal with verses that were tailored to socio-historical problems of the time. In line with the changes in context and time these verses can be abrogated. Secondly, the interpretation of the Quranic verses is very dependent on one’s own perceptions, world-view, experiences and the sociocultural background in which he/she lives. Thus, a ‘pure’ interpretation of the Scripture is not possible; it is always influenced by sociological circumstances, no one can be free of such influences. Thirdly, the meaning of the Quranic verses unfolds with times, therefore, the interpretations of classical scholars can be radically different from the interpretation of modern scholars. This is because Quranic verses often use symbolic or metaphorical language that is ambiguous in meaning. This ambiguity serves, of course, to promote flexibility and creative change. These three principles can be employed to understand the status of women in Islam and the veil.


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