scholarly journals Socio-Economic Status of Women on Tharu’s Community in Nepalese Society

2021 ◽  
Vol 2 (3) ◽  
pp. p22
Author(s):  
Dr. Uttam Khanal (PhD)

Nepalese society has multi ethnic cultural variations so that the socio-economic status of Tharus’ communities has also poor for comparison of other communities. In Nepali society, women are also left behind. The condition of women in that community living within this structure is even more deplorable. It is very difficult to find a woman as a head of household in this community. Since the head of household makes all the decisions, so that most of the men are the head of household. Similarly, women are suffering from poverty, illiteracy, unemployment, illness and household activities in Nepal. The burning issues of women empowerment on national integration are to expose in economic development. It can help on household condition likewise decision making process is very poor in the whole of south Asia, especially in Nepal, Bangladesh, India and Pakistan. The analysis focuses upon the status of women in terms of their socio-economic status, income pattern and household decision making power in comparison to their male counterparts. The economic contribution of Tharus’ women has poor and traditional. The condition of Woman has lead to family and decision making process has been also backwardness factors. They want easy to access fortheir health facility, education, social participation, income increase, confidence buildup of decision making and policy forming on human rights of family.

Author(s):  
Nivedita Agnihotri

Women are an integral part of our society; they have to play diverse role to contribute in economy. Harmonious growth and development of any nation is possible only when women are equally participating in the development process with men. However, in most of the developing countries, the socio-economic status of women is very low. In this paper, we provide a literature review to compared the working and non-working women in household decision-making, using secondary data. We find out that woman’s decisions making power is clearly related to the context in which she lives. It is observed that decisions made by working and educated women get greater substance than the decisions taken by non-working and less educated women. However, Urban and employed women have greater awareness about their rights than rural and illiterate women. In the previous studies, most women are deprived of economic and educational roles opportunities and decision-making. Decision-making of women is controversially as low as the roles and responsibilities of each sector while their male counterparts have relatively high decision-making. Furthermore, we find out that electronic media is also playing an important role behind the women empowerment, since it provides information to women about the world issues, which encourages their self-confidence and motivates them to participate in household matters.


2021 ◽  
Vol 1 (2) ◽  
Author(s):  
Farah Naseer, Yasmin Syed, Safia Habib,

Women are the integral part of all societies no society can progress without the active participation of women. The involvement of women in decision making process is very important in every field of life. Like many other developing countries Pakistan has also patriarchal social set up where women take decisions under the dominance of their father, husband. Objective of the study was find out the factors influencing the decision-making power of women in family matters’ sample of 120 married universities teachers was selected from the three selected universities of Quetta city. Chi square analysis is used to see the influence of age and personal income on women decision making power. The result reveals that there is significant association between different basic scale and right to take decision as a wife(p<0.020) or as a mother (p<0.026), Married university teachers believe in husband seniority in age (r =0.111; p<0.002) with their decision-making power. Furthermore, they achieve socio economic status (p=<0.049) due to their personal income and their income play supportive role (p =<0.014) in decision making process. 75% respondents free to spend their income on household expenditure(p=<0.026) but have less authority over property related decisions. Overall women education, age, occupation and income has a significant effect on household decision making.


2008 ◽  
Vol 3 ◽  
pp. 126-138
Author(s):  
Santosh Kumar Gurung

The socio-economic status of women farmers is low because of inherent social hierarchy and economic deprivation. The main objective of the study is to find out the socio-economic status of women farmers and to investigate this different research tools is applied mainly interview schedule. The study reveals that although women's agricultural labor force is high but there has not been any significant change in the status of women farmers. Women are still deprived and discriminated in terms economic ground. The Dalits are mainly suffering from this deprivation and discrimination. So, women farmers need a special concern for their livelihood and empowerment. There is an immense need of women empowerment programmes and cash earning packages to break this vicious circle of economic deprivation. DOI: http://dx.doi.org/10.3126/hjsa.v3i0.1500  Himalayan Journal of Sociology and Anthropology Vol.III, Sept. 2008 p.126-138


Author(s):  
Anika Wilson ◽  
Sitinga Kachipande

The status, rights, and roles of women in Malawi have been in constant flux since at the least the mid-19th century. In the pre-colonial period, principles of matriliny organized social structures within many communities in Malawi, affording women rights to land, property, products of labor, and children, and influence in group decision-making. The mid-19th century ushered in a period of disturbances and social transformations that led to changes in economic, political, religious, and familial practices. Changes in key institutions impacted women’s access to land and their influence in governance. Women in Malawi were excluded from new commercial and political opportunities as long-distance commerce increased in the region. Increasing commodification of people endangered women within intensified trade and military conflict. Patterns of increasing exclusion and endangerment of women continued beyond the mid-19th century after the slave trade was challenged. In the period immediately preceding colonial rule and also during the colonial period, women actively sought to maintain rights and influence through their involvement in Christian institutions, their appeal to courts, public protests, and through their subversive expression in songs, stories, and possession cults. In post-colonial Malawi, women did not gain the freedom that they had struggled for during the anti-colonial movements. Kamuzu Banda marginalized women from access to power and decision-making. He maintained a paternalistic approach to women’s issues which included controlling every aspect of their lives. The constitution adopted in 1994 with democratic reforms laid a strong foundation for women achieving rights and improving their socio-economic status. However, women still faced obstacles in fully realizing their rights and continued to be marginalized by Banda’s successors. Women’s participation in leadership was limited to showing support for the president. The election of Joyce Banda as the first female president did little to improve the status of women. Backlash against her ascendance to the position eroded women’s access to decision-making posts in the government. In the first two decades of the 21st century, the government of Malawi responded to pressures from women’s rights advocates to legislate against gender-based violence and child marriage. However, there has been little evidence of sustained and coordinated women’s movements and activism aimed at improving women’s socio-economic status. Much of the work women do to improve their position and that of their families and communities takes place on a small scale or involves cooperation with precariously funded nongovernmental organizations and community-based organizations.


2021 ◽  
Vol 33 ◽  
Author(s):  
PURNIMA PANDEY ◽  
ALOK KUMAR CHOUBEY ◽  
GAYATRI RAI

In this paper, the importance of women in decision-making at family level in Patna City (Bihar, India) has been studied in detail. The status of women in society is a significant indicator of the socio-economic development of a region. The crucial parameters regarding women, such as their freedom of movement, involvement in family matters, the decision in the purchase of home assets and family planning, etc. are chosen to ascertain the degree of women empowerment in the study area. On the basis of these variables, the womens’ decision-making index (DMPI) has been calculated to determine the socio-economic status of women in their respective families. The study is based on primary data collected from 500 women having the age between 18 to 60 years in Patna city using stratified sampling method. The present report also examines some important features and autonomous factors which usually affect womens’ decision-making ability at the family or domestic level. In the study area, it was found that the power of women in decision-making was historically limited primarily due to patriarchal ideology. The study reveals that about 45% of the women enjoyed equal status in the family with regard to taking various decisions. The educational level and employment status of women was observed to be the most important factor determining their empowerment and involvement in decision making in all spheres of domestic life.


ICR Journal ◽  
2015 ◽  
Vol 6 (1) ◽  
pp. 58-75
Author(s):  
Elmira Akhmetova

This article is a study of the rights of women in Islam in comparison with the status of women in the contemporary Muslim world. Men and women in Islam, regardless of their age, social class and education, are equal as citizens and individuals, but not identical, in their rights and responsibilities. It suggests that, in the early age of Islam, women were given full confidence, trust and high responsibilities in leadership, educational guidance and decision-making. But this Islamic empowerment of women bears little relation to the real condition of women in modern Muslim societies. Women suffer the most in the MENA and other conflict-ridden regions from insecurity, domestic abuse, low access to education and medical care. The absence of good governance also results in gender inequality and violation of the rights of women. Without good governance, the status of women is not likely to improve. Muslim women have a potential to play a fundamental role in curbing corruption, social ills, violence and crime in the Muslim world. Therefore, in order to achieve stability and prosperity, the government must ensure a platform for women to participate in decision-making and benefit from the rights they are accorded in Islam.


1970 ◽  
pp. 53-57
Author(s):  
Azza Charara Baydoun

Women today are considered to be outside the political and administrative power structures and their participation in the decision-making process is non-existent. As far as their participation in the political life is concerned they are still on the margins. The existence of patriarchal society in Lebanon as well as the absence of governmental policies and procedures that aim at helping women and enhancing their political participation has made it very difficult for women to be accepted as leaders and to be granted votes in elections (UNIFEM, 2002).This above quote is taken from a report that was prepared to assess the progress made regarding the status of Lebanese women both on the social and governmental levels in light of the Beijing Platform for Action – the name given to the provisions of the Fourth Conference on Women held in Beijing in 1995. The above quote describes the slow progress achieved by Lebanese women in view of the ambitious goal that requires that the proportion of women occupying administrative or political positions in Lebanon should reach 30 percent of thetotal by the year 2005!


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