scholarly journals Women in Islamic Civilisation: Their Rights and Contributions

ICR Journal ◽  
2016 ◽  
Vol 7 (4) ◽  
pp. 476-491
Author(s):  
Elmira Akhmetova

This paper provides a general survey of the contributions made by women to science, knowledge and welfare in Islamic civilisation. The paper determines that early Muslims approached Islam and science in a holistic fashion, after adopting an epistemology which maintained a unity between science, technology and spiritual knowledge. The paper also suggests that, in the early age of Islam, women were given positions of trust and high responsibility in the spheres of leadership, education, and science. But, this empowerment of women in early Islam bears little relation to the conditions of women in modern-day Muslim societies, where women often suffer the most in conflict-ridden regions, whether from insecurity, domestic abuse, low education levels or poor medical care. The paper accordingly establishes a direct link between the absence of good governance and issues like gender inequality, the violation of the rights of women, and the current weakness of Muslims in science and technology. Without good governance, the status of women is unlikely to improve. If women’s rights to both a proper education and an occupation continue to be neglected, the equilibrium of Muslim society will be damaged, hindering its ability to produce innovative and passionate minds.

2010 ◽  
Vol 3 (2) ◽  
pp. 191-212 ◽  
Author(s):  
Luc Cloutier ◽  
Paul Bernard ◽  
Diane-Gabrielle Tremblay

Using a new typology based on information available from the Labour Force Survey, the authors analyse how job quality evolved in Québec for both women and men over the last decade (1997-2007). Results show that family situation and educational attainment are two important factors in the determination of gender inequality in the labour market. The analysis emphasizes the very significant decline in gender differences with regard to job quality (from 23% to 35% according to groups), especially for persons without children and individuals who achieved higher education. The changes represent a definite progress in the status of women in general, although some indicators also reveal degradation with respect to job quality in some of the sub-groups.  


Muslim Women ◽  
2020 ◽  
pp. 11-43
Author(s):  
Barbara Freyer Stowasser

Author(s):  
Michael Kevane

Development is a process that transforms societies. Despite considerable variation across world regions and over time, one commonality of development has been that the initial phase, from 1950 to 1975, likely led to growing inequality between men and women in both opportunities and well-being. The first decades of planning and promotion of development largely excluded women, partly as a result of unequal gender relations in many societies as development began: the slave trade, colonial indifference to women’s rights, and missionary activities may have worsened the status of women. More importantly, the men who controlled the late colonial and early post-independence state saw little reason to promote a pro-woman agenda in development. The initial phase of development thus reinforced male privilege. After 1975, national and international social movements arose to pressure governments and institutions to undo the legacies of gender inequality. Women-centered development flourished in the 2000s. There have been uncertainties, however, over the cost-effectiveness of some of the various policies and programs implemented as a result of the movements to include women in development.


Think India ◽  
2016 ◽  
Vol 19 (2) ◽  
pp. 17-21
Author(s):  
Ruchi Tandon ◽  
Shweta Singh

A woman with a voice is by definition a strong woman. But the search to find that voice can be remarkably difficult. – Melinda Gates. It is a general notion that there are not many good women speakers. However, on careful scrutiny, one can find that there have been impactful and wonderful women speakers since time immemorial. The world history is a testimony to this fact. Undoubtedly in Hindu mythology ample respect is given to women consorts, people take the name of a Goddess before the name of God which is why people say Radha-Krishna, Sita-Ram, Gauri-Shankar etc. Importance of women can be seen in Mahabharata where Draupadi had an important role to play. Undoubtedly the power of women is quite known to all of us, how they manage and organize everything so well. In the day to day life also, a lot of attention is given to women in every field, many beautiful adjectives are used for describing them. They are the centre of attraction all the time. But it is very surprising that when the discussion on the topic of rhetoric is done only a had full of people are able to remember the names of the women orators. In this context, it is imperative to analyse the following questions: 1. Why do people not remember the names of any woman orator? 2. Are there lesser number of women speakers? 3. Is there gender inequality in this field? 4. Do we have more strong male orators than the female orators? 5. Is it because males are better speakers than females? 6. How different are men and women when it comes to speaking in public?


2015 ◽  
Vol 23 (2) ◽  
pp. 2-11 ◽  
Author(s):  
Kamila Klingorová ◽  
Tomáš Havlíček

Abstract The status of women in society is very diverse worldwide. Among many important traits associated with the differentiation of gender inequality is religion, which itself must be regarded as a fluid concept with interpretations and practices ‘embedded’ and thus varying with respect to cultural and historical relations. Admitting the complexity of the issues, some religious norms and traditions can contribute to the formation of gender inequalities and to subordinate the role of women in society. Using an exploratory quantitative analysis, the influence of religiosity on gender inequality in social, economic and political spheres is examined. Three categories of states have emerged from the analysis: (a) states where the majority of inhabitants are without religious affiliation, which display the lowest levels of gender inequality; (b) Christian and Buddhist societies, with average levels of gender inequality; and (c) states with the highest levels of gender inequality across the observed variables, whose inhabitants adhere to Islam and Hinduism.


Author(s):  
Reut Itzkovitch-Malka

This chapter traces, identifies, and characterizes the main features of the gender division in Israeli society and politics. It addresses questions relevant to the status of women, as well as the LGBTQ community, and assesses the magnitude of gender inequality in the various societal, cultural, and political arenas. While substantial progress has been made in improving the status of women in Israel, there is still a long road ahead before Israel can achieve true gender equality. In order for such equality to become a reality, genuine change is in order: a focus on the substantive outputs of the Knesset and the government; an emphasis on gender mainstreaming practices; and widespread feminist activity in formal politics, meant to inject critical feminist views into the political system and alter existing gender relations.


2015 ◽  
Vol 6 ◽  
pp. 54-63
Author(s):  
ERIN SMITH

India is a country of spiritual traditions and paradoxes. Its spiritual verve offers sustenance through personal transformation, truth, harmony, and connection, yet today large numbers of people in India struggle against poverty, abuses, injustice, and inequalities. India is a land of daughters, known for their valour, hope, knowledge, and wealth of spirit, yet today the status of women is one of the country’s greatest challenges and gender equality is fighting an often-silent battle. This study was conceived from the notion that Indian spirituality, in its truest essence, is the antithesis to this gender paradigm, and accordingly, it examined if spirituality can work to achieve a more gender equal and just society. Organized with the support of Dev Sanskriti University, this pilot study sought to uncover a correlation between participants’ spirituality and their beliefs about gender roles, their gender equal attitudes, and gender equal behavior in the home. Though findings revealed no exceptional correlation, results identified a relationship between spirituality and gender equality within which gender discourse should focus and further research should follow. Gender inequality is pervasive in all countries, and such a global crisis deems further exploration into spirituality and gender equality not only compelling but also necessary.


Author(s):  
Reut Itzkovitch-Malka

This chapter traces, identifies, and characterizes the main features of the gender division in Israeli society and politics. It addresses questions relevant to the status of women, as well as the LGBTQ community, and assesses the magnitude of gender inequality in the various societal, cultural, and political arenas. While substantial progress has been made in improving the status of women in Israel, there is still a long road ahead before Israel can achieve true gender equality. In order for such equality to become a reality, genuine change is in order: a focus on the substantive outputs of the Knesset and the government; an emphasis on gender mainstreaming practices; and widespread feminist activity in formal politics, meant to inject critical feminist views into the political system and alter existing gender relations.


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