scholarly journals Ethnological aspects of the history of the legislation of the Russian Empire regarding Jews (1762–1818)

2021 ◽  
Vol 29 ◽  
pp. 61-66
Author(s):  
Irina Shikhova ◽  
◽  
Iulii Palihovici ◽  

The article for the first time in Romanian examines the Jewish ethnological aspect of the history of law in the Russian Empire. The authors, using specific primary material of legislative acts, as well as other historical sources, investigate the history of the appearance of Jews within the borders of the Russian Empire, the history of the creation and functioning of the Jewish Pale of Settlement and the evolution of the official attitude towards them. The authors reveal three fundamental positions on which the entire policy of the Russian Empire regarding the Jews was built: Jews within the Russian Empire have the right to settle only in certain regions; they are attached to the kahals (later – Jewish societies), which are collectively responsible to the state; taxes from Jews are higher than from other citizens of the empire, regardless of their economic status. The particular study is devoted to the short period of liberalization in the first years of the reign of Alexander I, whose "Polojenie o evreiah" at the declarative level gave Jews almost equal rights with the rest of the citizens of the Empire and encouraged them to cultural and economic integration.. The research focuses as well on the regional aspect: history, population, territories of the modern Republic of Moldova and Romania. The chronological framework of this article is from the beginning of the reign of Catherine the Great (1762) to the creation of the Bessarabian region (1818). In the future the study will continue historically, until the collapse of the Russian Empire and the abolition of the Pale of Settlement

2021 ◽  
Vol 4 (7) ◽  
pp. 44-47
Author(s):  
Ilhom Juraev ◽  

In this article, the author analyzes McGahan's novels “Campaigning on the Oxus, and the Fall of Khiva” which is about the history of Uzbekistan, and distinguishes that these novels according to their peculiarities highlight the history of Uzbekistan particularly the last quarter of XIX century when the valley invaded by Soviet Russia and author shared his thoughts on the basis of historical sources and gave some summaries.Relying on these summaries we obtain necessary information about the valley’s political, economic and cultural life


Neophilology ◽  
2019 ◽  
pp. 413-418
Author(s):  
Theodosius Vasnev

Tambov Governorate in the Russian Empire until the beginning of the XX century was the largest region of the country. The borders of the Tambov diocese and the Tambov Governorate coincided with the end of the 18th century. There were 16 monasteries and monastic communities. Bishop Theophan paid special attention to the development of spiritual life in the Tambov Governorate. He fed seminars and schools for girls (the diocesan women's school). Saint Theophan founded the first periodical journal in the diocese, the Tambov Eparchial Journal. For a short period of stay in Tambov, he proved himself to be an active organizer of various areas of church life, including missionary and educational significance. Bishop Theophan was keenly interested in all questions that were connected with the activities of the clergy, their behavior and relations among themselves. The Saint always showed love and compassion for his flock, and especially in the days of severe trials. Bishop Theophan left a bright mark in the history of the Tambov diocese as a trustee of the theological seminary and diocesan schools, the founder of temples and the organizer of decency in the cloisters, a writer and a teacher of morality, caring for the spiritual education, education and perfection of the inhabitants of the Tambov territory.


Author(s):  
Sergei Teleshov ◽  
Elena Teleshova

The unique material returning us to the history of a question on possible primogenitors of the Russian State Pedagogical University, the long years, was a smithy of the best teacher's staff of the Russian empire and then the USSR is offered to attention of readers. Whether it is lawful to adhere only to one version of the occurrence of the pedagogical university? The reader can find some answers to an asked question in an offered material. And all of them, probably, have the right to existence. Scientific researchers are guided first of all by the facts (the facts, as speak, a stubborn thing). However, the facts powerless before politicians who interpret history randomly. Nevertheless, we insist that the history of pedagogical university, began in 1903 with the creation of Women's teacher training college. Key words: history of pedagogy, Educational House, teacher's seminary, pedagogical college, pedagogical university.


2021 ◽  
pp. 43-59
Author(s):  
Galina Mykhailenko

This paper aims at studying O. Lototsky’s journalistic works during the revolutions of 1905-1907, 1917-1921 and the emigration of 1920-1930. The main focus is on the analysis of the position of Ukrainian lands in the imperial era and the Soviet period, as well as the vision of key problems and political prospects proposed in the articles of O. Lototsky. The research methodology is based on the principles of historicism and objectivity. Both general scientific and special-historical methods are used in the study, namely: historical and comparative, problematic, research tools of the history of ideas (intellectual history) and biographistics. The scientific novelty of the research is determined by its focus on the analysis of the content of Lototsky’s journalistic works in the context of opportunities to solve the Ukrainian national issue in the conditions of the Russian Empire and the Soviet Union. Conclusions. O. Lototsky’s creative legacy contains a significant amount of journalistic material. Their topics are diverse: from reviews of the economic situation of Ukrainian lands to the analysis of the state of educational institutions in the Russian Empire and the problems of the clergy. Considerable attention in these materials is devoted to the Ukrainian national issue. Due to O. Lototsky’s active social activity from 1906 to 1917, the topics of his essays frequently intertwined with the problems in which he was directly involved (for example, the status of the Ukrainian language and the abolition of bans on its use). The position of the Ukrainian lands as part of the Russian Empire and other states in the specified period was of his particular concern. During the emigrant era, the publicist continued to express his vision of the situation of Ukrainian territories within the USSR. The leading idea expressed in most of O. Lototsky’s materials of that period was that the state policy of both the Russian Empire and the USSR did not provide for the creation of an independent Ukrainian state, let alone support for Ukrainian culture. Given the historical experiences of the Ukrainian lands, O. Lototsky in the 1920s and 1930s was an active supporter of the creation of an independent state. O. Lototsky’s diverse creative legacy, his active social and political activities leave many more aspects for further elaboration, analysis, and determination of the significance of his heritage in the intellectual history of Ukraine and the Ukrainian movement.


2019 ◽  
pp. 187-202
Author(s):  
Павел Евгеньевич Липовецкий

Статья посвящена истории становления организаций либерального духовенства в годы Первой русской революции (1905-1907) Политический кризис, начавшийся в Российской империи в 1905 г., поставил духовенство Православной Церкви перед необходимостью определить свою позицию по ряду общественных вопросов. Значительная часть клириков высказала симпатии либеральному направлению в политике. Наиболее крупные организации либерального духовенства сложились в Санкт-Петербурге и Москве. Сменившая несколько названий, столичная организация, выросшая из группы 32-х пастырей, в определённой степени пользовались поддержкой правящего архиерея - митр. Антония (Вадковского). Клирики имели возможность высказываться на собраниях и со страниц периодической печати. В свою очередь представители московского духовенства объединились на базе «Общества любителей духовного просвещения». Однако вскоре члены Общества вступили в конфликт с митр. Владимиром (Богоявленским), что заставило их искать поддержки у партии «Союз 17 октября». Это привело к созданию независимой от церковного начальства организации, получившей название «Вероисповедная комиссия при Союзе 17 октября». В программном отношении организации либерального духовенства схожи между собой. Первоначальной темой обсуждения в них были вопросы церковного преобразования, но позднее общественные темы приобрели больший вес. В провинции на данный момент объединений либерального духовенства выявить не удалось. Тем не менее прослеживается деятельность отдельных клириков. The article is devoted to the history of formation of liberal clergy organizations in the years of the First Russian revolution (1905-1907) The political crisis which began in the Russian Empire in 1905 made the Orthodox clergy to define their position on a number of social questions. A large proportion of the clergy expressed sympathy for the liberal trend in politics. The largest organisations of liberal clergy emerged in St Petersburg and Moscow. The organisation in the capital, which had grown out of a group of 32 pastors, had the support of the ruling bishop, Metropolitan Anthony (Vadkovsky), to a certain extent. The clerics were able to speak out at meetings and in the press. Representatives of the Moscow clergy in their turn united on the basis of the 'Society of Lovers of Spiritual Enlightenment'. However, members of the Society soon came into conflict with Metropolitan Vladimir (Bogoyavlensky), which compelled them to seek support from the October 17th Union party. This led to the creation of an organization independent of church authorities called the Faith-Based Commission under the October 17th Union. In programmatic terms, the liberal clergy organizations were similar. Their initial topic of discussion was ecclesiastical conversion, but later social topics acquired greater weight. No liberal clergy associations could be traced in the provinces at present. Nevertheless, the activities of individual clerics can be traced.


2019 ◽  
Vol 31 ◽  
pp. 13
Author(s):  
Laura Branciforte

Resumen: En este artículo se aborda, a partir de un estado de la cuestión sobre el debate historiográfico más reciente en torno a las mujeres y la revolución rusa, el papel que tuvieron las feministas rusas, las ravnopravki, las luchadoras por la igualdad de derechos de las mujeres. A través de algunas de las protagonistas del asociacionismo feminista, haré especial hincapié en el movimiento sufragista que se fue consolidando en un momento clave para el Imperio ruso, desde 1905 hasta 1917. Pasando de una revolución a otra, de un domingo a otro (1905- 1917), analizaré, a raíz de la bibliografía existente, no muy copiosa, las formas de la participación de las mujeres en el estallido de la Revolución de febrero, el día 23 de febrero o 8 de marzo de 1917 según el calendario adoptado: el Día Internacional de las mujeres, disputado entre bolcheviques y feministas. Por último, tomaré en consideración otro día muy señalado en la historia del protagonismo revolucionario femenino ruso y su descripción en la historiografía: el día 19 de marzo de 1917, cuando, 40.000 mujeres marcharon por la Nevsky Prospect, bajo el lema: igualdad para las mujeres y obtuvieron el sufragio universal del nuevo gobierno provisional.Palabras claves: ravnopravki, Día Internacional de las mujeres, feminismo, bolcheviques, activismo femenino y feminista.Summary: Starting with a review of the historiographical debate about women and the Russian Revolution, this paper deals with the role that Russian feminists, the ravnopravki, played in the fight for the equal rights of women. Through some of the protagonists of feminist associations, the focus is on the Suffragist movement that was gaining momentum at a key moment for the Russian Empire between 1905 and 1917. Going from one revolution to another, from one Sunday to another (1905-1917), the analysis relies on the existing, though not-so-abundant literature and explores the ways in which women participated in the outbreak of the February Revolution, on 23 February or 8 March 1917, depending on the calendar adopted for International Women’s Day, which was disputed between Bolsheviks and feminists. Finally, consideration is given to another important date in the history of the revolutionary role of the movement of Russian women and its description in historiography, 19 March 1917, when 40,000 women marched down the Nevsky Prospect under the slogan: Equality for women! and obtained universal suffrage from the new Provisional Government.Key words: ravnopravki, International Women’s Day, feminism, Bolsheviks, feminine and feminist activism.


2021 ◽  
Vol 6 (3) ◽  
pp. 94-112
Author(s):  
Vladimir N. Shaidurov

At the turn of the 18th-19th centuries, the tsarist government in Russia faced the Gypsy question in the context of implementation of the society homogenization policy. There were campaigns initiated to fight with Gypsy vagrancyduring the 1770s-1810s, the primary target of which was to modernize the Gypsies of the Russian Empire and turn them into a constant component of rural or urban societies. However, despite the repressive tools included, these measures did not effect the desired result. The purpose of the present paper is to study the relationship between the Belarusian Gypsies and the authorities when it came to acquisition of land and set up of arable farms in the late 1830s-early 1840s as part of implementation of the subsequent campaign to turn the Gypsies of Russia into a settled population. The basis of the research were archival materials from the fund of the Second Department of the Ministry of State Property of the Russian State Historical Archive (St. Petersburg). Studying of various historical sources revealed the features of implementation of the decree of Nicholas I (1839) in the Belarusian provinces. Despite the willingness of the local gypsy camps to adopt the sedentary life, they faced various forms of latent chauvinism at the local level: officials sabotaged orders from St. Petersburg; peasants did not want to accept Gypsies into their societies. The article is intended for specialists in the history of the Roma and the national politics in the Russian Empire.


Author(s):  
L. M. Dameshek ◽  
◽  
I. L. Dameshek ◽  
K. A. Sosnerzh ◽  
◽  
...  

In connection with the approaching 300th anniversary of the formation of the Russian Empire, the analysis of the latest monographic studies on the outskirts policy of the Russian state in the 18th – early 20 century is carried out. The fact of the introduction of previously unknown historical sources into scientific circulation, the emergence of new approaches to the study of the problem is noted. At the same time, it is noted that the topic of the outskirts policy of the empire is far from being exhausted and remains in demand by researchers.


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