scholarly journals Cooperation between in-hospital psychological support and pastoral care providers: obstacles and opportunities for a modern approach

2018 ◽  
Vol 104 (4) ◽  
pp. 243-251 ◽  
Author(s):  
Tullio Proserpio ◽  
Andrea Ferrari ◽  
Laura Veneroni ◽  
Carmine Arice ◽  
Maura Massimino ◽  
...  

The meaning that patients with cancer attribute to life influences their expectations and their attitudes to the disease and its treatment. Over the centuries, religion has commonly been the answer encoded by the social setting when it came to matters of life and death. The present article analyzes the historical grounds for forms of cooperation between the scientific disciplines that focus on mental health and the approach of religion, centered on the Italian situation. Such cooperation was hard to imagine in the past, but the situation has changed considerably and cooperation is not only possible but extremely desirable. Acknowledgment of their spiritual needs helps patients to battle with their disease. The care of patients should include catering for their spiritual needs by ensuring the constant presence of a chaplain on hospital wards.

2019 ◽  
Vol 31 (4) ◽  
pp. 578-590
Author(s):  
Geoffrey Lewis ◽  
Steve Charters ◽  
Benoît Lecat ◽  
Tatiana Zalan ◽  
Marianna McGarry Wolf

Purpose Tasting experiments involving willingness to pay (WTP) have grown over the past few years; however, most of them occur in formal wine-tasting conditions, removed from real-world experience. This study aims to conduct experiments on wine appreciation and willingness to pay in both settings, to allow a comparison of how tasters reached conclusions in different situations. Design/methodology/approach The authors conducted two sets of experiments in Dijon, France, with knowledgeable wine drinkers, in 2014 and in 2016, to explore the relationship between wine ratings, WTP and objective characteristics (appellation, labelling and price). The first was in a formal wine-tasting setting (n = 58), and the second in the social setting of a restaurant (n = 52). The experiments involved deception: the tasters were presented with five wines, but in fact only three wines were involved, two of the wines being presented twice. Findings The results from the 2014 study showed that even with a group of experienced tasters, objective characteristics overwhelmed subjective assessment (taste, sensory perception) of the wine. Ratings and WTP were driven by the appellation or brand, labelling and price of the wines. The authors replicated the experiment in a social setting in 2016 which, contrary to their expectations, produced very similar results. In neither experiment did the experienced tasters detect the deception. Research limitations/implications The social setting was a lunch in a restaurant with a group of students who were graduating together. The tasting was conducted by some of their professors, which may have influenced the results and raises questions about whether the setting was truly ‘social’. The sample size for the experiments was comparatively small and further research, including novice and expert tasters, might contradict these findings, or at least add nuances to them. Originality/value The study finds that, contrary to expectations, in the social wine consumption setting of a restaurant meal enjoyed with colleagues, objective wine characteristics over-rode subjective appreciation of the wine.


2017 ◽  
Vol 97 (3-4) ◽  
pp. 334-345
Author(s):  
Kenneth J. Woo

Over the past fifty years Calvin research has seen significant turns toward interest in Calvin’s biblical exegesis, the social setting in which he was embedded, and the Frenchman’s self-understanding vis-à-vis such lived realities. These developments have resulted in a more deeply historicized Calvin, highlighting the benefits of contextual approaches for illuminating his life, work, and influence. At the same time, such research has relativized ideas about the reformer’s significance and originality. The future for Calvin research in an academy focused increasingly on contexts far removed from Reformation Europe should follow a similar course, relating the questions and insights of Calvin studies to an expanding group of conversation partners across diverse fields. Such projects include interdisciplinary historical work on Calvin’s context, more nuanced examination of Calvin’s reception in different settings up to the present day, and historically informed theological work related to the practices of faith communities.


2019 ◽  
Author(s):  
Tatum Derin ◽  
Budianto Hamuddin

Post-print of The First Conference of Indonesian Community for Forensic Linguistics (KLFI-1)What marked forensic linguistics as unique is its young age compared to other disciplines. Here we review and collected 88 articles that strongly related to Forensic Linguistic (FL) from time to time. These articles help to reveal from its conceptualisation in 1968 to its fame in 1988, how it responds to the great diversity of people, and what form it may take in the future. A literature-based analysis as library research in nature helps in defining the FL issue and manage to see in the early stages was merely concerned about the use of language in legal cases. As society continues to change, FL has linked with so many other disciplines besides law. Therefore the definition of this discipline may also transform. Presently, FL no longer limits itself to the particular social setting of a courtroom but could be applied to the virtual world or cyberspace influences users negatively and dynamically developed. There is a line of proof that FL will be used to prevent and predict the social settings between citizens who could easily be not law-abiding as they seem. Shortly, the use of FL will be much more accessible to individuals through artificial intelligence (AI). Moreover, individuals will no longer need to hire experts and be able to use FL with freely available artificial intelligence (AI).


2008 ◽  
Vol 41 (3) ◽  
pp. 347-380
Author(s):  
Jeff Rutherford

During the past two decades, focus on the German-Soviet war has shifted from a nearly exclusive fascination with field marshals and their battles—“chaps and maps”—to one more concerned with the social aspects of the war. Issues of resistance and collaboration, German occupation policies and everyday life under Nazi rule, and the Soviet Union's recovery from the catastrophe of 1941 and its subsequent unprecedented mobilization during the latter stages of the war now constitute the main emphases of research. Many of these new lines of investigation revolve around the implementation and results of the German Vernichtungskrieg, the war of annihilation carried out by the Wehrmacht, SS, and myriad other German agencies against the Soviet state and population. As the army was the largest and most powerful German institution operating in the Soviet Union, it has recently attracted the most attention and generated the most controversy. Historians have reached a rough consensus concerning the German High Command's complicity in implementing the Vernichtungskrieg; here, the set of orders commonly referred to in the literature as the “criminal orders” illustrate the army's means of achieving Hitler's goals. More recently, scholars have begun to investigate the army's responsibility for starving millions of Soviet civilians. While some dissenting voices have been heard, it is clear that the German High Command willingly and even enthusiastically participated in the war of annihilation.


Religions ◽  
2020 ◽  
Vol 11 (5) ◽  
pp. 234 ◽  
Author(s):  
Cassiano Augusto Oliveira da Silva ◽  
Ana Paula Rodrigues Cavalcanti ◽  
Kaline da Silva Lima ◽  
Carlos André Macêdo Cavalcanti ◽  
Tânia Cristina de Oliveira Valente ◽  
...  

The Spiritual Needs Questionnaire (SpNQ) measures psychosocial, existential, and spiritual needs in clinical contexts. The objective was to confirm its factor structure in Brazil, comparing the results of its validation for Portuguese in Rio de Janeiro, under similar sampling conditions, in João Pessoa (Paraíba-Brazil), among 157 HIV(Human Immunodeficiency Virus)+ patients, most of them men (49%) (women = 35%; other = 16%), aged between 30 and 49 years (53.5%). From exploratory factor analysis and internal consistency analysis a structure of five factors (or components) was obtained: Religious Needs (α = 0.73), Inner Peace and Family Support Needs, gathered (α = 0.64), Existential Needs (α = 0.49) and two new factors instead of “Giving/Generativity Needs”, being Social Recognition Needs (α = 0.54), referring explicitly to religious practices, with items formerly found in the Religious Needs factor, and Time Domain: Reflection and Clarification Needs (α = 0.57), which group only two items (item 4, “reflection on the past” (formerly in the Inner Peace component) and item 5, “resolution of outstanding problems”). The institutional religiosity perceived in the composition of the Social Recognition Needs component shows that these patients differentiate “religiosity” from “spirituality”. The Religious Needs component was formed with items from the “spirituality” construct definition. The most important component was Inner Peace and Family Support Needs, a relevant coping strategy in this disease. The results met proper validity criteria, and SpNQ proved to be sensitive and appropriate to situations of cultural and clinical diversity between samplings.


2020 ◽  
Author(s):  
Muhammad Fitri

ABSTRACT“FLOATING MARKET, THE EXISTENCE OF BANJARMASIN LOCAL CULTURE IN THE INDUSTRIAL REVOLUTION ERA 4.0”By : Nurul Fauziyah, Fathurrahman, Muhammad FitriSupporting Lecturer : Heri Susanto, M.Pd(History Education Studies Program, Faculty of Teacher Training and Educating, Lambung Mangkurat University, Banjarmasin)The historical background of the floating market in Banjarmasin began the geographical conditions of Banjarmasin were known as the city of a thousand rivers. In the past the river was the most effective transportation infrastructure. Because Banjarmasin is a swamp area, boats are the easiest means of transporting merchandise. The floating market still exists today. This happens because the community is able to adapt to preserving local culture. However, due to the development of traffic flow that caused traders to pull over the edge of siring. According to Talcott Persons that change is evolutionary. There are four conditions that must exist so that the community continues to function, namely AGIL (Adaptation, Goal attainment, Integration, and Lattency). Writing of this paper aims to analyze and formulate solutions to maintain the existence of a floating market as a form of the existence of the local culture of Banjarmasin in the 4.0 industrial revolution era that can still survive today.This research includes descriptive research that presents a complete picture of the social setting or is itended for exploration and clarification of a phenomenon or social reality, by describing a number of variables regarding the problem.The results of the study show that the development of overland roads around the floating market has caused this local culture to be threatened with extinction. Therefore, to maintain its sustainability, traders adjust it by pulling to the edge of the siring.Conclusion, floating market is an element of local culture that still exist today. The existence of a floating market can be used as a spirit for all components of tourism. Keyword : Floating Market: Existence: Local Culture:


2013 ◽  
Vol 10 (4) ◽  
pp. 769-784 ◽  
Author(s):  
Estella Tincknell

The extensive commercial success of two well-made popular television drama serials screened in the UK at prime time on Sunday evenings during the winter of 2011–12, Downton Abbey (ITV, 2010–) and Call the Midwife (BBC, 2012–), has appeared to consolidate the recent resurgence of the period drama during the 1990s and 2000s, as well as reassembling something like a mass audience for woman-centred realist narratives at a time when the fracturing and disassembling of such audiences seemed axiomatic. While ostensibly different in content, style and focus, the two programmes share a number of distinctive features, including a range of mature female characters who are sufficiently well drawn and socially diverse as to offer a profoundly pleasurable experience for the female viewer seeking representations of aging femininity that go beyond the sexualised body of the ‘successful ager’. Equally importantly, these two programmes present compelling examples of the ‘conjunctural text’, which appears at a moment of intense political polarisation, marking struggles over consent to a contemporary political position by re-presenting the past. Because both programmes foreground older women as crucial figures in their respective communities, but offer very different versions of the social role and ideological positioning that this entails, the underlying politics of such nostalgia becomes apparent. A critical analysis of these two versions of Britain's past thus highlights the ideological investments involved in period drama and the extent to which this ‘cosy’ genre may legitimate or challenge contemporary political claims.


2020 ◽  
Vol 20 (2) ◽  
pp. 1-11
Author(s):  
Zachary Nowak ◽  
Bradley M. Jones ◽  
Elisa Ascione

This article begins with a parody, a fictitious set of regulations for the production of “traditional” Italian polenta. Through analysis of primary and secondary historical sources we then discuss the various meanings of which polenta has been the bearer through time and space in order to emphasize the mutability of the modes of preparation, ingredients, and the social value of traditional food products. Finally, we situate polenta within its broader cultural, political, and economic contexts, underlining the uses and abuses of rendering foods as traditional—a process always incomplete, often contested, never organic. In stirring up the past and present of polenta and placing it within both the projects of Italian identity creation and the broader scholarly literature on culinary tradition and taste, we emphasize that for so-called traditional foods to be saved, they must be continually reinvented.


2020 ◽  
Author(s):  
William Abbiss

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.


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