Reification of the Human

Reified Life ◽  
2018 ◽  
pp. 227-248
Author(s):  
J. Paul Narkunas

Kazuo Ishiguro’s 2005 novel Never Let Me Go follows a group of genetic clones who are created as wards of the British health service because they serve a utilitarian function: They are manufactured for the purpose of having their vital organs harvested until their death. The world he envisions of a grouping of humans reproduced to be a living warehouse of organs while certainly dreadful is nowhere near as horrific as when organ transplantation and global uneven development intersect in our neoliberal present. Ishiguro shows how humans who view their humanity instrumentally expedite a world that is ready to slice them into shares, monetizing all the parts along the way. Through Ishiguro’s text, I diagnose the reification of the body as an aggregation of fungible body parts. Human reification challenges bioethicists and cultural critics alike to reflect on how human dignity and bodily integrity no longer serve as barriers for marking the species-limit due to new advances in biotechnology.

2020 ◽  
Vol 27 (1) ◽  
pp. 209-239
Author(s):  
Frances Kofod ◽  
Anna Crane

Abstract This paper explores the figurative expression of emotion in Gija, a non-Pama-Nyungan language from the East Kimberley in Western Australia. As in many Australian languages, Gija displays a large number of metaphors of emotion where miscellaneous body parts – frequently, the belly – contribute to the figurative representation of emotions. In addition, in Gija certain verbal constructions describe the experience of emotion via metaphors of physical impact or damage. This second profile of metaphors is far less widespread, in Australia and elsewhere in the world, and has also attracted far fewer descriptions. This article explores both types of metaphors in turn. Body-based metaphors will be discussed first, and we will highlight the specificity of Gija in this respect, so as to offer data that can be compared to other languages, in Australia and elsewhere. The second part of the article will present verbal metaphors. Given that this phenomenon is not yet very well undersood, this account aims to take a first step into documenting a previously unexplored domain in the language thereby contributing to the broader typology that this issue forms a part of. Throughout the text, we also endeavour to connect the discussion of metaphors with local representations and understanding of emotions.


Author(s):  
Cristóbal Pera

ABSTRACTIf the human body is really a fabric, should surgeons be considered architects, as some surgeons describe themselves today? The author raises and analyzes this question, and he concludes that vsurgeons cannot be considered as such: the architect is the creator of his work —fabric or building—, but the surgeon is not the creator of this complex biological fabric —vulnerable and subject to deterioration and with an expiration date— which is the human body. This body is the object upon which his hands and instruments operate. The surgeon cures and heals wounds, immobilizes and aligns fractured bones in order to facilitate their good and timely repair, and cuts open the body’s surface in order to reach its internal organs. He also explores the body with his hands or instruments, destroys and reconstructs its ailing parts, substitutes vital organs taken from a donor’s foreign body, designs devices or prostheses, and replaces body parts, such as arteries and joints, that are damaged or worn out. In today’s culture, dominated by the desire to perfect the body, other surgeons keep retouching its aging façade, looking for an iconic and timeless beauty. This longing can drive, sometimes, to surgical madness. The surgeon is not capable of putting into motion, from scratch, a biological fabric such as the human body. Thus, he can’t create the subject of his work in the way that an architect can create a building. In contrast, the surgeon restores the body’s deteriorated or damaged parts and modifies the appearance of the body’s façade.RESUMEN¿Si el cuerpo humano fuera realmente una fábrica, podría el cirujano ser considerado su arquitecto, como algunos se pregonan en estos tiempos? Esta es la cuestión planteada por el autor y, a tenor de lo discurrido, su respuesta es negativa: porque así como el arquitecto es el artífice de su obra —fábrica o edificio— el cirujano no es el artífice de la complejísima fábrica biológica —vulnerable, deteriorable y caducable— que es el cuerpo humano, la cual le es dada como objeto de las acciones de sus manos y de sus instrumentos. El cirujano cura y restaña sus heridas, alinea e inmoviliza sus huesos fracturados para que su reparación llegue a buen término, penetra por sus orificios naturales o dibuja sobre la superficie corporal incisiones que le permitan llegar a sus entrañas, las explora con sus manos o mediante instrumentos, destruye y reconstruye sus partes enfermas, sustituye órganos vitales que no le ayudan a vivir por los extraídos de cuerpos donantes, y concibe, diseña y hace fabricar artefactos o prótesis, como recambio fragmentos corporales deteriorados o desgastados, como arterias o articulaciones. Otros cirujanos, en la predominante cultura de la modificación del cuerpo, retocan una y otra vez su fachada envejecida ineludiblemente por el paso del tiempo, empeñados en la búsqueda incesante de una belleza icónica y mediática e intemporal, una pretensión que puede conducir, y a veces conduce, al desvarío quirúrgico. En definitiva, el cirujano es incapaz de poner de pie, ex novo, una fábrica biológica como la del cuerpo humano y, por lo tanto, no puede ser su artífice, como lo es el arquitecto de su edificio. A lo sumo, es el restaurador de sus entrañas deterioradas y el modificador de su fachada, de su apariencia.


Author(s):  
Terence E. Rosenberg
Keyword(s):  
The Body ◽  

This article offers an expanded view of making and, concomitantly, an understanding that through making we constitute the way we are in the world. The article begins with the idea that making produces a 'surrogate' of the body, which extends the body into the world, reforming the body and the world and their relationship. The ideas the article offers run counter to certain currents of thought that reduce making to a narrow cast anthropocentric crafting. Instead of this reduction, where making is merely understood and fixated as a close inembodied handicraft, the article advances: first, that all that we produce is making – not just that which is crafted by the immediacy of a hand; and, second, and linked to this expanded view of making, that all making workst hrough a distributed agency that includes human and non-human actors and actants in meshworks that extend across space – synchronous - and across time –diachronous. In other words, the body is extended into the world through what is made and this made world acts ineluctably on, and in, making. The paper references the practices of three makers to make the case for the need, bothethical and poetic, to think about making as an expanded term and to consideran intentionality of making that works through distributed agency doubly constituted as material and narrative.


2004 ◽  
Vol 2 (1) ◽  
pp. 189-212
Author(s):  
Wojciech Bołoz

In contemporary bioethics dominate two trends dealing with two basic ethical solutions. First of them is utilitarianism concerning utility as a criterion of judging between what is right and what is wrong. The second trend applies to human rights and human dignity, which are to be obeyed without any exceptions. Utilitarianism protects the strong and prosperous people in society and excludes those who are weak and not capable of independent life. The concept of human dignity protects each and every human being including the weakest ones. It is therefore characterized by real humanitarianism. In addition, it has one more outstanding virtue; in the contemporary world, it is the most widespread and understandable ethical code. It enables people of different civilizations to communicate with understandable ethical language. In the world constantly undergoing global processes, it is a great value. Although there are a number of discussions concerning the way of understanding human dignity and human rights, their universal and ethical meaning; there are certain international acts of law concerning biomedicine that support the concept of human dignity as the most adequate concept for the contemporary bioethics. As an example, the European Convention on Bioethics can be taken. The article includes the most significant topics concerning understanding, history, and application of law and human dignity in bioethics.


2018 ◽  
Vol 222 (1) ◽  
pp. 135-164
Author(s):  
Assit. Prof: Dr.luay .sh. Mahmood

shrug researcher note Bcharih hope Donqol, unless the pain the life of the poet, which was characterized by (b deprivation, poverty, oppression), and they form (rejection), which led to the insurgency; and because poet haunted by Jesse excellence who longed to find the form of guarantees for Vshehadh job: (Interestingness and persuasion), Interestingness: document to sculpture in the body language, and the wealth of aesthetic and cultural variety of the elements, and persuasion: backed deep devoutly usefulness of poetry and its ability to achieve communication, and payment collective conscience that transcends to achieve attributes: (penetration and combustion), breakthrough: to block out time, and then the combustion creative to constitute a poet -aml Dnql- read, but based on the way that warms the joints of the society in which injury weakness, as well as on the fire of the motor to rise to the world of purity is impossible combustion breakthrough


Author(s):  
Frédérique de Vignemont

What are the implications of pervasive presence of multisensory interactions for bodily awareness? It has been assumed that bodily experiences exclusively result from bodily senses, with no influence from external senses, but vision is actually required to maximize the veridical perception of the body. Consequently, bodily experiences in those who have never seen are of a different kind to the way one normally experiences one’s body. Whether or not one is currently seeing one’s body, vision plays an essential role in delineating the boundaries of the body, in locating our body parts in space and in bridging the gap between what happens on the skin and what happens in the external world. In this sense, the bodily experiences of the sighted (or those who were once sighted) can be said to be constitutively multimodal.


Author(s):  
Colin Chamberlain

Malebranche holds that sensory experience represents the world from the body’s point of view. The chapter argues that Malebranche gives a systematic analysis of this bodily perspective in terms of the claim that the five external senses and bodily awareness represent nothing but relations to the body. The external senses represent relations between external objects and the perceiver’s body. Bodily awareness represents relations between parts of the perceiver’s body and her body as a whole, and the way she is related to her body. The senses thus represent the perceiver’s body as standing in two very different sets of relations. The external senses relate the body to a world of external objects, while bodily awareness relates this same body to the perceiver herself. The perceiver’s body, for Malebranche, is the center of the system of relations that make up her sensory world, bridging the gap between self and external objects.


2019 ◽  
Vol 63 (1) ◽  
pp. 146-169
Author(s):  
Clarissa Charlotte Hjalmarsson

Abstract:This article explores the health service provided by the Eritrean People’s Liberation Front (EPLF) during the Eritrean Liberation War, and its political dimensions and implications. The EPLF used healthcare to define itself politically against its rivals and to penetrate communities. It aimed to incorporate population groups into the struggle, to inculcate EPLF ideology, and to transform the national community. EPLF practitioners were most successful when they cooperated with existing structures of power. The progressive, dynamic, and transformative nature of the healthcare system is inextricable from the coercion sometimes used to achieve the ideals of the EPLF, and the way in which healthcare became an instrument of biopolitical control.


2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Paul Martin

Carnal hermeneutics claims that the body makes sense of the world by making distinctions and evaluating those distinctions in a non-predicative mode. This article makes the case that ludohermeneutics can be enriched by attending to the way in which the body makes sense of digital games and advances carnal hermeneutics as a way of theorising this process. The article introduces carnal hermeneutics, argues for its relevance to ludo-hermeneutics, and outlines three examples of how carnal hermeneutics can be used to theorise sense-making in digital games. The first example demonstrates the capacity for touch-screen games to put us in a new relationship with the image. The second example shows how generic control schemas can take on new meanings in different games. The third example shows how marketing of game controllers draws on conventional attitudes to touch to make digital game touch meaningful.


2020 ◽  
Vol 59 ◽  
pp. 67-77
Author(s):  
A. R. Pendyuk ◽  
V. V. Fedorovych ◽  
N. P. Mazur

During the last decade the world Gene pool of the best cattle breeds is intensively used in Ukraine with the aim to improve productive qualities of animals. In particular, the improvement of dairy cattle includes intensive usage of gene pool of Holstein breed, as its level of milk productivity is the best in the world. The creation of new genotype caused permanent control on the exterior peculiarities of animals and the nature of their connection with productive features. On this basis the aim of our researches was to learn formation of the exterior of Ukrainian Black-and-White dairy breed under the absorptive crossover. The researches were conducted at agricultural LCC “Lyshche” of Lutsk region of Volyn oblast on heifers (n = 1164) and full-grown cows (n = 596) of different genotype of Ukrainian Black-and-White dairy breed. There were formed 5 groups of animals: I – cows with Holstein share heredity of 75% and lower, II – with Holstein share heredity 75.1–81.25%, III – with Holstein share heredity 81.26–87.50%, IV – with Holstein share heredity 87.51–93.75% and V – with Holstein share heredity over 93.75%. The assessment of exterior was conducted on the measurements of body parts of heifers and full-grown cows on the retrospective analysis. The following measurements were taking into account: height at the withers, breast depth, breast width, chest area behind the shoulder blades, hips width, oblique corpus length and girth of the metacarpus which were used to measure indices of body constitution. It is well-known that the exterior of heifers is the criteria of selection of cows into a herd and the assessment if bulls by the type of daughter’s body constitution. It is established that the heifers and cows of the Ukrainian Black-and-White dairy breed under control were quite high (height at the withers – 132.3 and 138.9 cm) with well-developed thorax (breast depth – 72.2 and 81.6, breast width – 46.4 and 54.2, chest area behind the shoulder blades – 191.0 and 201.9 cm). The average length of their corpus was 156.2 and 163.7, hips width – 51.7 and 58.8 and girth of the metacarpus – 18.1 and 19.1 cm. The connection between the exterior forms of body constitution and the indices of productivity of animal is especially opening with the use of index estimation of exterior. The usage of body constitution indices gives the opportunity objectively identify development of some parts, their changeability with age, productive and type differences, identify their connection with direction and the level of animals’ productivity in some household environment. The analysis of body constitution indices shows that heifers and full grown cows by the exterior peculiarities belongs to dairy type, were quite harmonious by the body constitution. The identifying of measurements of body parts of animals allows to compare their both individual and group peculiarities and to select the best dairy cows. That is why there is the necessity to learn changes of exterior and milk productivity of cows of Ukrainian Black-and-White dairy breed of different genotype. With the increase of Holstein heredity share in the genotype of animals of Ukrainian Black-and-White increased the investigated body measurements (except – breast width and girth metacarpus). The heifers had significant (P < 0.05–0.001) decrease in boniness indices, extension, thoracic, hips and chest, chest width and increase of indices of blockiness, sex and conventional corpus girth after the saturation of their Holstein genotype (I). There is a similar tendency of change of body structure indices was also observed in cows, but these changes were mainly unreliable. The strength of impact of genotype on the measurements and indices of body structure of both heifers and grown cows was negligible. The heifers’ conditional share of Holstein heredity had the most significant impact on measurements at withers (6.0%) and breast depth (3.6%), and cows – on measurements of oblique corpus length (5.8%), breast girth behind shoulder blades (4.9%) and height at the withers (4.2%) at 0.001 in all cases. The genotype had the most significant influence on bone indices (5.8%), sex (4.0%), breast (3.8%) and hips and breast (3.6%) in heifers’ case, and in full-grown cows’ case – on indexes of conditional volume (II) (5.6%), bones (4.3%) and conditional corpus (I) (3.2%).


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