scholarly journals Study on the Administrative Divisions in China’s Border Areas from the Perspective of Nation-state Building --- Changes to the Administrative Divisions in Inner Mongolia in the 20th Century

2018 ◽  
Vol 14 (6) ◽  
pp. 98
Author(s):  
Sun Jing

From the end of the Yuan Dynasty to the early Qing Dynasty, when Inner Mongolia was still a special administrative region of the Qing Empire, the Mongolian nomad's territory went through numerous significant changes. Since the beginning of the 20th century, the administrative divisions in Inner Mongolia underwent three major changes and after continuous integration they were incorporated into the administrative territory of the People's Republic of China in a manner that was compatible with the behavior of a modern nation-state. Such changes can neither be ascribed to the natural process of national development and it’s accompanying fissions nor to the sinocization of Inner Mongolian initiated by Han migrants. Instead, it is derived from the game of power played in the region by various forces, from the Manchu and Han peoples, to the Mongolians, Russians and Japanese, and the Kuomintang and the Chinese Communist Party in the period of surging modern nationalism. This is evidenced by the changes of division in Hulunbuir in particular. This case is enough to demonstrate that the issues of China’s border and nations are not simply equivalent to the binary opposition between Central Plains and border areas, between Han and ethnic minorities, but a process teeming with complex and diverse points of contention, political wrestling matches and other interactions.

Author(s):  
Sergey L. Kuzmin ◽  

This article is aimed at determining Mongolia’s status based on historical documents and contemporaries’ evaluation. It discusses the change in the legal status of Mongolia from the collapse of Qing Empire till the mid XX century. As it is shown, Mongolia was not part of China but was in vassal — suzerain relationship with the Manchu Dynasty of Qing Empire. Qing ‘new policy’ of Chinese colonization destroyed this relationship which led to national liberation movement of Mongols. Dynasty abdication and the formation of the Republic of China gave new legitimate ground for independence Mongolia. Declaration of independence of Mongolia on December 29, 1911 as the culmination of this movement was legitimate and was not a revolution. The treaty signed in 1912 between Russia and Mongolia may be considered as de jure recognition of the independence but not the autonomy of Mongolia. The rightful recognition of the autonomy was recorded in the agreement of 1915 between Russia, China and Mongolia. Outer Mongolia became the state under the formal suzerainty of China and the protectorate of Russia. The abolishment of autonomy and occupation of Outer Mongolia by China in 1919 was illegal. In 1921 baron R. F. Ungern reinstated the autonomy and in fact the independence of Outer Mongolia. From the take-over of the Mongolian People’s Party until adoption of constitution by the Mongolian People’s Republic in 1924 the country status was undefined. From 1924 until recognition by China in 1946 the Mongolian People’s Republic was de facto independent country with the implied (silent) recognition by the USSR. Reunion of Inner Mongolia and Barga with the Outer Mongolia / Mongolian People’s Republic was the historical choice of their peoples.


Author(s):  
E. V. Sundueva

The author considers the names of musical instruments presented in the decree on attributes of an escort of the Manchurian governor Hung Taiji for the festive ceremony held in honor of granting him the title ‘Gracious Peaceful Bogdo-Khan’ in 1636. The decree is presented in the written monument “Truthful record about Mongols of the Qing Empire” published in Classic Mongolian in 2013 in Huhe-Hoto (Inner Mongolia, People’s Republic of China). The author concludes that nominations of most of musical instruments took place on the basis of the acoustic perception of the sound they produced. For the first time the etymology of the word bičkigür ‘flute’ from the now-defunct verb *bičgi- ‘to whistle’ is proposed. In this way, in the Mongolic languages there are both ‘transparent onomatopoeias’ associated with some real sounds and imitations that lost their connection with the ideophonic words and allow only etymological reconstructions. The analyzing of semantics of dependent components of Mongolian complex words indicates that figurative perception of objects plays the main role during the nomination process. Consideration of complex words shows a generally similar mechanism of nomination of musical instruments in Mongolian and Chinese of the 17 th century. The description of the ideophonic words made it possible to expose semiotic, psychophysiological and linguistic foundations of the essence of language.


Author(s):  
Andrew Logie

In current day South Korea pseudohistory pertaining to early Korea and northern East Asia has reached epidemic proportions. Its advocates argue the early state of Chosŏn to have been an expansive empire centered on mainland geographical Manchuria. Through rationalizing interpretations of the traditional Hwan’ung- Tan’gun myth, they project back the supposed antiquity and pristine nature of this charter empire to the archaeological Hongshan Culture of the Neolithic straddling Inner Mongolia and Liaoning provinces of China. Despite these blatant spatial and temporal exaggerations, all but specialists of early Korea typically remain hesitant to explicitly label this conceptualization as “pseudohistory.” This is because advocates of ancient empire cast themselves as rationalist scholars and claim to have evidential arguments drawn from multiple textual sources and archaeology. They further wield an emotive polemic defaming the domestic academic establishment as being composed of national traitors bent only on maintaining a “colonial view of history.” The canon of counterevidence relied on by empire advocates is the accumulated product of 20th century revisionist and pseudo historiography, but to willing believers and non-experts, it can easily appear convincing and overwhelming. Combined with a postcolonial nationalist framing and situated against the ongoing historiography dispute with China, their conceptualization of a grand antiquity has gained bipartisan political influence with concrete ramifications for professional scholarship. This paper seeks to introduce and debunk the core, seemingly evidential, canon of arguments put forward by purveyors of Korean pseudohistory and to expose their polemics, situating the phenomenon in a broader diagnostic context of global pseudohistory and archaeology.


Author(s):  
Oleg Pustovalov

The territory of Trekhrechiye is the Region of Three Rivers (Sanhe, the District of Hulunbuir, Inner Mongolia, the People's Republic of China). This territory is subject to scientific study by historians and philologists. The research objects of this article are language aspects of modern Trekhrechiye. The aim of the study is to describe language competence of the Russian settlers’ descendants, who live now in the Region of Three Rivers, that place became mass residential centre of the Russian people in the XX century. Moreover, it is important to show dynamics of the people’s competences of the Russian language throughout the entire period of the Russian presence there. The description of the language competence of the Russian settlers’ descendants of different generations is based on the results of scientific expedition to the Region of Three Rivers. The expedition took place in 2017–2018 and was undertaken by the author. It allowed the author to monitor the extent of the Russian language preservation in different generations.


2021 ◽  
pp. 223386592110183
Author(s):  
Kaushik Roy

Before the onset of the industrial revolution, China and India were the two biggest powers in Eurasia. Their total population comprised almost half of the world’s population. And the GNP of premodern China was half of the combined GNP of the world. Before circa 1600 CE, most of the textiles and iron in the world were manufactured in these two countries. China and India suffered a temporary eclipse during the age of colonialism. However, with the rise of the economic and military power of China and India from the late 20th century, it seems that these two countries are bound to reclaim their traditional positions as big powers in the international system. However, there is a caveat. In the premodern era, the Himalayas prevented any intimate contact between the ‘dragon’ and the ‘elephant’. But, from the mid-20th century, advances in technology, economic competition and the annexation of Tibet by the People’s Republic of China (PRC) among other factors resulted in China and India coming into direct contact with each other. The result has been cooperation–competition–conflict. And this has had consequences not only for these two countries but for the whole world. The present article attempts to trace the troubled trajectory of India’s China policy from the late 1940s (when these two countries became independent) up to the present day.


2021 ◽  
Vol 21 (1) ◽  
pp. 144-150
Author(s):  
Zhouyong Sun ◽  
Jing Shao ◽  
Nan Di

Abstract By synthesizing previous studies and the most updated archaeological data by typical stratigraphic contexts and assemblages, Hetao region cultural remains represented by li-tripods with double-handles should be considered part of the Shimao culture. With its core distribution area spanning from northern Shaanxi to central-northern Shanxi to central-southern Inner Mongolia, the development of Shimao culture can be divided into three phases: early, middle, and late. The absolute dating of the Shimao culture ranges from approximately 2300 BCE to 1800 BCE. The Shimao culture was therefore a major late Longshan archaeological culture in northern China that stands apart from its peers in the Central Plains.


1981 ◽  
Vol 3 (5) ◽  
pp. 227-233 ◽  
Author(s):  
K.P. Broadbent

China has suffered from over a decade of turmoil which has prevented the development of modern information ser vices. Present policy stresses the role of information storage and retrieval in national development. Apart from technical and political constraints, China faces a serious handicap with its unique written language, where the 5000 plus characters needed to express scientific and technical concepts are too large to be handled cost-effectively by present computers. This report outlines ways in which China is currently attempt ing to meet these problems and provide for modern informa tion services by the end of the decade.


Folklorica ◽  
2015 ◽  
Vol 18 ◽  
Author(s):  
Vladimir Klyaus

This article considers the remnants of Russian ritual practices surrounding houses in the Priangun’ie region of China. This region was populated by Russians from the late 19th century on. A large group of immigrants (Russian, Tungus and Buriat) immigrated there from the Transbaikal region of Russia after the establishment of Soviet rule in the early 20th century. The paper examines what remains of Russian traditional practices, how they have been blended with native Chinese traditions, and adapted over time to reflect intermarriage between people of Chinese or Tungus and Russian descent.


Author(s):  
Jason Lim

The term “overseas Chinese” refers to people who left the Qing Empire (and later on, the Republic of China or ROC) for a better life in Southeast Asia. Some of them arrived in Southeast Asia as merchants. They were either involved in retail or wholesale trade, or importing and exporting goods between the Qing Empire/ROC and Southeast Asia. With the decolonization of Southeast Asia from the end of World War II in 1945, overseas Chinese commerce was targeted by nationalists because the merchants were seen to have been working together with the colonial authorities and to have enriched themselves at the expense of locals. New nationalist regimes in Southeast Asia introduced anti-Chinese legislation in order to reduce the overseas Chinese presence in economic activities. Chinese merchants were banned from certain trades and trade monopolies were broken down. Several Southeast Asian states also attempted to assimilate the overseas Chinese by forcing them to adopt local-sounding names. However, the overseas Chinese continued to be dominant in the economies of Malaya (later Malaysia) and Singapore. Malaysia introduced the New Economic Policy (NEP), which has an anti-Chinese agenda, in 1970. The decolonization process also occurred during the Cold War, and Chinese merchants sought to continue trade with China at a time when governments in Southeast Asia were suspicious of the People’s Republic of China (PRC). Attempts by merchants from Malaya and Singapore to trade with the PRC in 1956 were considered to have failed, as the PRC had other political concerns. By the time Singapore had gained independence in 1965, the door to investment and trade with the PRC was shut, and the Chinese in Southeast Asia turned their backs on China by taking on citizenship in their countries of residence.


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