Statofobia jako przyczyna cofania się fali demokratyzacji

2019 ◽  
Vol XV ◽  
pp. 97-124 ◽  
Author(s):  
Marcin Wałdoch
Keyword(s):  
Political Thought ◽  
Political Attitudes ◽  
The State ◽  
Electoral Behavior ◽  
Political Life ◽  
Nation State ◽  
Weak State ◽  
Nation States ◽  
Number Of Factors ◽  
The World

In this article an assumption is made that several factors are responsi-ble for current democracy state. First of all the state-phobia phenome-non is scrutinized while looking for factors which are responsible for citizens reluctance and fear of state. Hypothesis is raised that state-phobia cause withdrawal of democratization wave in today’s nation-states. Trying to solve this problem out author highlighted the impor-tance of the idea of state in political thought and an impact of socio-economic pattern of the world we observe (impact of neoliberalism). Political attitudes summarized as state-phobia rise from a number of factors and cause a number of spaces connected with political life such as electoral behavior. It seems that the lack of trust toward nation-state works like a perpetuum mobile causing the weak state and inefficient institution.

scholarly journals THE JEWISH QUESTION, SECULARIZATION AND THE NATION-STATE CRISIS IN HANNAH ARENDT: FOR A POLITICS OF PLURALITY

2016 ◽  
Vol 10 (2) ◽  
pp. 191-205
Author(s):  
Tomas Borovinsky
Keyword(s):  
Critical Thinking ◽  
Political Thought ◽  
The State ◽  
The Other ◽  
Jewish Question ◽  
Nation State ◽  
Nation States ◽  
Before And After ◽  
State Of Israel ◽  
Modern Nation State

In the present paper we intend to rethink the “Jewish question”, in the context of religion’s secularization and the modern nation-state crisis, in Hannah Arendt’s political thought. She writes, on the other hand, in and over the decline of modern nation-states that expel and denationalize both foreign citizens and their own depending on the case. She also thinks as a Jew from birth who suffers persecutions and particularly theorizes on her Jew condition and the future of Judaism before and after the creation of the State of Israel. As we will see during this paper we can identify these three issues all together, particularly in the Zionist experience: modern secularization, decline of the nation-state and the “Jewish question”. And it is from these intertwined elements that we can draw a critical thinking for a politics of pluralism.

scholarly journals Kontekstualisasi Filsafat Politik al-Fârâbî dalam Pemikiran Politik Modern

2016 ◽  
Vol 3 (1) ◽  
pp. 28-54
Author(s):  
Moh. Asy’ari Muthhar
Keyword(s):  
Political Thought ◽  
Great Influence ◽  
The State ◽  
Nation State ◽  
Ethical Values ◽  
Modern Democracy ◽  
The World ◽  
Initial Objective ◽  
The Relationship ◽  
Muslim Scholars

The article describes that in light of al-Madînah al-Fâḍilah, al-Fârâbî idealized the relationship between state and its citizens based on ethical values. This is in order to create a society who recognize the truth and enforce it in the form of cooperation with the state to build mutual prosperity. According to al-Fârâbî, society is a pivotal element of the creation of state. Within nation-state realm, the members of society must positively demonstrate their contribution based on their respective capability. Al-Fârâbî called, in addition, for the existence of freedom (al-ḥurriyah) for all people. The task of a state leader is to provide his members guidance to justly stride on right path in accordance with religious doctrines and to prevent them from going astray from the initial objective of state creation, i.e. triumphing happiness within the world and the hereafter. Al-Fârâbî’s political thought has great influence in the next development of the modern democracy. The article indicates that al-Fârâbî’s concept of freedom has been subsequently reinterpreted by the next Muslim scholars emphasizing that the concept of freedom he deemed is not a borderless freedom.

scholarly journals From Place to Territories and Back Again

2008 ◽  
Vol 1 (1) ◽  
pp. 34 ◽  
Author(s):  
Mishuana Goeman
Keyword(s):  
Indigenous Peoples ◽  
Indigenous Studies ◽  
The State ◽  
Nation State ◽  
Political Struggle ◽  
State Spaces ◽  
Nation States ◽  
The World ◽  
Natural Element

This article explores the geopolitical importance of the word “land” to the field of Indigenous studies. Rather than simply take the word “land” as a given and natural element of the world around us, in this article I suggest a closer interrogation of the multiple social and geopolitical meanings that make land a key concept in indigenous political struggle. The processes of colonialism and neocolonialism resulted in abstracting land as part of making nations that are recognized by the liberal settler nation-states. How have concepts of land changed in this process? How do we make Indigenous spaces that are not based on abstracting land and Indigenous bodies into state spaces, while maintaining political vitality? How are the lived realities of Indigenous peoples impacted by concepts of borders and territories that support the power of the nation-state? I draw on the narrative dimensions of land in the work of Indigenous writers in order to intercede in limiting the meanings of land to those mapped by the state.

Cosmopolitanism and kosmopolitizm in the political life of Soviet citizens

Focaal ◽  
2004 ◽  
Vol 2004 (44) ◽  
pp. 138-152 ◽  
Author(s):  
Caroline Humphrey
Keyword(s):  
The State ◽  
Political Life ◽  
The Political ◽  
Nation State ◽  
Soviet People ◽  
Nation States ◽  
European Tradition ◽  
Political Idea ◽  
Universal Values ◽  
The Way

In the rethinking of cosmopolitanism that has been under way in anthropology the emphasis in the European tradition of thought, pertaining to humanity in general and universal values, has been replaced by focus on specific and new cosmopolitan peoples and sites. Cosmopolitanism ceases to be only a political idea, or an ideal, and is conceptualized also in terms of practice or process. A vocabulary of 'rooted cosmopolitanism', 'vernacular cosmopolitanism' and 'actually existing cosmopolitanisms' has emerged from the characteristically anthropological acknowledgment of diversity and inevitable attachments to place. This article accepts such an approach, but argues that it has neglected the presence and intense salience of the ideas of cosmopolitanism held by nation states. Such ideologies, especially those promulgated by authoritarian states, penetrate deep into the lives and thoughts of citizens. The article draws attention to the binary and contradictory character of nation state discourse on cosmopolitanism, and to the way this creates structures of affect and desire. The Soviet concept of kosmopolitizm is analyzed. It is contextualized historically in relation to the state discourse on mobility and the practice of socialist internationalism. The article argues that although the Stalinist version of kosmopolitizm became a poisonous and anti-Semitic accusation, indeed an instrument of repression, it could not control the desire created by its own negativity. Indeed, it played a creative and integral part in the emergence of a distinctive everyday cosmopolitanism among Soviet people.

Church and State

2018 ◽  
Author(s):  
Michael P. DeJonge
Keyword(s):  
Church And State ◽  
Political Authority ◽  
The State ◽  
Political Life ◽  
The World ◽  
The Church

Chapter 3’s discussion of kingdoms and orders in the context of political life leads naturally into the topic of this chapter: the church, the state, and their relationship. The present chapter locates the state (or, better, political authority in general) in relationship to Chapter 3’s categories by presenting it as one of the orders by which God’s structures the world. It is an important actor in the temporal kingdom, where God has ordained it to preserve the world through law. The church in its essence is an agent of the spiritual kingdom, bearing God’s redemptive word to the world. The themes of preservation and redemption, the kingdoms, and the orders find many of their concrete expressions in themes of the church, the state, and their relationship.

Leviathan on a Leash

2020 ◽  
Author(s):  
Sean Fleming
Keyword(s):  
International Relations ◽  
Political Thought ◽  
Sovereign Debt ◽  
New Technologies ◽  
Thomas Hobbes ◽  
The State ◽  
State Responsibility ◽  
Modern Politics ◽  
Starting Point ◽  
The World

States are commonly blamed for wars, called on to apologize, held liable for debts and reparations, bound by treaties, and punished with sanctions. But what does it mean to hold a state responsible as opposed to a government, a nation, or an individual leader? Under what circumstances should we assign responsibility to states rather than individuals? This book demystifies the phenomenon of state responsibility and explains why it is a challenging yet indispensable part of modern politics. Taking Thomas Hobbes' theory of the state as a starting point, the book presents a theory of state responsibility that sheds new light on sovereign debt, historical reparations, treaty obligations, and economic sanctions. Along the way, it overturns longstanding interpretations of Hobbes' political thought, explores how new technologies will alter the practice of state responsibility as we know it, and develops new accounts of political authority, representation, and legitimacy. The book argues that Hobbes' idea of the state offers a far richer and more realistic conception of state responsibility than the theories prevalent today and demonstrates that Hobbes' Leviathan is much more than an anthropomorphic “artificial man.” The book is essential reading for political theorists, scholars of international relations, international lawyers, and philosophers. It recovers a forgotten understanding of state personality in Hobbes' thought and shows how to apply it to the world of imperfect states in which we live.

scholarly journals ACTUAL DISCOURE ABOUT TIPES FND DEVELOPMENT TENDENCIES NATIONAL STATE

2013 ◽  
pp. 195-203
Author(s):  
E. G. Ponomareva
Keyword(s):  
Political Process ◽  
World Politics ◽  
The State ◽  
First Century ◽  
Modern World ◽  
Nation State ◽  
Social Communities ◽  
Nation States ◽  
International Systems

The processes of globalization have determined significant changes in the prerogatives of nation states. In the twenty-first century the state no longer acts as a sole subject having a monopoly of integrating the interests of large social communities and representing them on the world stage. An ever increasing role in the global political process is played by transnational and supranational participants. However, despite the uncertainty and ambiguity of the ways of the development of the modern world, it can be argued that in the foreseeable future it is the states that will maintain the role of the main actors in world politics and bear the responsibility for global security and development. All this naturally makes urgent the issues related to the search for optimal models of nation state development. The article analyzes approaches to understanding patterns, problems and prospects of the development of this institution existing in modern political science. These include the concept of "dimensionality" based on the parameters of scale (the size of the territory) of the states and their functions in the international systems, as well as the "political order". In the latter case the paper analyzes four models: the nation-state, statenation, consociation, quasi-state. The author's position consists in the substantiation of the close dependence of the success of a model of the state on its inner nature, i.e. statehood. On the basis of the elaborated approach the author understands statehood as "the result of historical, economic, political and foreign policy activity of a particular society in order to create a relatively rigid political framework that provides spatial, institutional and functional unity, that is, the condition of the society’s own state, national political system." Thus statehood acts as a qualitative feature of the state.

An examination of six macroenvironment forces on globalization between 2006 and 2018

2021 ◽  
Vol 9 (3) ◽  
pp. 235-245
Author(s):  
AbdulHafiz Henry James AbdulHafiz ◽  
Talal Alsaif
Keyword(s):  
United States ◽  
Social Media ◽  
The United States ◽  
The State ◽  
Economic Class ◽  
Positive Effects ◽  
Nation States ◽  
The World ◽  
Key Events ◽  
Convergence Of Cultures

This study looks at the economic, political, environmental, cultural, technological, legal, and ethical macro-environmental forces which impact globalization Pre-2018.  Key events are examined as indicators of the state of globalization around the world.  The examination of globalization centers on these key events in the United States and Saudi Arabia.  The issues that rose out these events are used to interpret whether the state of globalization is influenced.  The issues of economic class, unemployment, CEO compensation, The Kyoto Protocol, the rise of social media, and Saudi Arabia’s joining the WTO are examined based on their influence on the state of globalization.  The study concludes that convergence of cultures, based on nation-states’ responses to the arbitrage of information in the areas of economies, politics, environment, law, culture, and ethics has is a real influence on the state of globalization.  The negative or positive effects of globalization are irrelevant in comparison to the actions taking by nation-states in response to key events.

Language and Nation: For a Cultural Renewal of India

2003 ◽  
Vol 31 (2) ◽  
pp. 286-303 ◽  
Author(s):  
Keyword(s):  
Language Policy ◽  
Participatory Development ◽  
State Model ◽  
Nation State ◽  
Political Transformation ◽  
Official Language ◽  
Cultural Renewal ◽  
Nation States ◽  
The World ◽  
Pluralist Approach

West European nation-states which emerged after the Treaty of West Phalia concluded in 1648 were established based on the maxim: one nation, one (official language). But this principle and policy are inappropriate for multinational and ployglot polities. And yet, the tendency to imitate the nation-state model persists all over the world. The inherent inappropriateness of this model is unfolded through an examinationof the linguistic situation and language policy in India. After locating the deficits in the three approaches advocated in India-traditionalist, nationalist and modernist-the pluralist approach is put forward as a viable and democratic alternative for a cultural renewal of India. This approach, it is argued, will facilitate the programme of eradication of illiteracy, project of participatory development and the process of socio-political transformation all of which are pre-requisites for cultural renewal.

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