The Importance of Symmetry in Defining Caddo Relationships

Author(s):  
Johanna Minich ◽  
Jeff Price

Minich and Price offer insights into the way the Caddo participated in the Mississippian Culture sphere using both semiotics and symmetry analysis of surface designs on 150 ceramic vessels from three sites in the Ouachita and Red River valleys. Symmetry in surface designs persisted over 900 years of occupation in the Southern Caddo area, but the variety and distribution of dominant symmetry types changed over time and space, suggesting a local preference for, and symbolic association with, particular symmetry types. Variety in symmetry types increases through time and correlates with both changes in sociopolitical organization within individual Caddo communities and changes related to larger regional influences. While differences in design structure choice may reflect individual community identity, the overall continuity in form, style, and technique are factors that made Caddo ceramics symbolic of the cohesive nature of the Mississippian cultural tradition as a whole.

Author(s):  
Radcliffe G. Edmonds III

This introductory chapter provides a definition of magic. One of the most useful adjustments in the recent scholarship on magic has been the turn to considering magic as a dynamic social construct, instead of some particular reality. Magic is not a thing, but a way of talking. Thus, magic is a discourse pertaining to non-normative ritualized activity, in which the deviation from the norm is most often marked in terms of the perceived efficacy of the act, the familiarity of the performance within the cultural tradition, the ends for which the act is performed, or the social location of the performer. Such a discourse always has a history, since such a way of talking about things shifts over time as different people do the talking. When one speaks of “magic,” therefore, one should always explain: “magic for whom?” Any specific piece of evidence from the ancient Greco-Roman world provides an example of magic for that particular person, from one particular perspective. To speak of “magic in the ancient Greco-Roman world” is thus to refer to the whole range of things that various people in those cultures during those times could label as “magic.” The chapter then considers the act of drawing down the moon.


Hezbollah ◽  
2019 ◽  
pp. 329-338
Author(s):  
Aurélie Daher

The arrival of Israeli tanks in Lebanon in June 1982 set in motion the mobilization of part of the militant Shiite world around a desire to take up arms against the invaders. But this drive initially translated into a very localized military organization: the IRL. The civilian council representing the main currents within the IRL was soon replaced by Hezbollah. Officially dedicated to the defense of the Resistance's social and political interests, Hezbollah was given responsibility for mobilization on the Resistance's behalf and for defusing threats against it on the domestic scene. Of all the factors sustaining the continued mobilization of Hezbollah over time, the strongest consists of a set of perceptions -- more precisely, the gradually developed and regularly renewed meaning given to its actions and its achievements. The effect of these interpretations is especially durable because the party's followers had triggered an identity shift. Indeed, between 2000 and 2010, the Shiites sense of self-esteem improved rapidly. The admiration, trust, and, especially, gratitude felt towards Hezbollah – without which such a liberation of community identity and its ascendancy would have remained a long-term aspiration – undeniably constitutes the rock-solid base which the party's mobilization can rely on today.


Author(s):  
Timothy K. Perttula

The George C. Davis site (41CE19)/Caddo Mounds State Historic Site in Cherokee County, Texas, is a Caddo site that was occupied by ancestral Caddo peoples between ca. A.D. 940 and the late 1200s (based on an extensive suite of calibrated radiocarbon dates, see below) on a large alluvial terrace of the Neches River in East Texas. The site is a planned civic-ceremonial center that has three earthen mounds—Mound A, a large platform mound with elite residences and special purpose structures; Mound B, a second platform mound; and Mound C, a burial mound used as a cemetery for the elite or ranked members of the society—a borrow pit, and a large associated village (estimated at more than 110 acres) with more than 100 known or suspected structures. The structures include the domestic residences of the commoners that lived at the site as well as the residences for the elites. The George C. Davis site is an archaeological site that has yielded information of major scientific importance concerning the origins and development of the Caddo peoples, a still little-known but significant stratified and complex society that lived in the far western reaches of the Southeastern United States and whose cultural traditions have lasted for more than 1000 years. The expansive nature of the archaeological investigations at the George C. Davis site since 1939 has obtained unique information on Caddo community organization and social logic, the nature of Caddo symbolism and ideology, as well as the early existence of important community political, social, and religious activities within special precincts near Mounds A and B. The archaeological work has also obtained key insights into the domestic nature of the community, with residential domiciles dated as early as ca. A.D. 940 organized into compounds with small courtyards; this was not a vacant mound center. Demonstrating great continuity in Caddo community and social organization, the same kinds of domestic compounds seen ca. A.D. 940 and after at the George C. Davis site have also been documented from a 1691 map prepared by a Spanish expedition to a Nasoni Caddo civic-ceremonial center on the Red River in East Texas. The George C. Davis site archaeological record from sacred as well as domestic contexts contains important Caddo data relevant to each of these broad themes. This includes evidence from features for the earliest origins of the community at ca. A.D. 940 as well as features that demonstrate a continuous occupation that lasted until the late A.D. 1200s. The use of tropical cultigens preserved in features has been shown to have been an important subsistence resource in the community, intensifying in use after ca. A.D. 1200 among East Texas Caddo societies, during a period of climate (the Medieval Warm Period) favorable for agriculture in the Caddo area. A crystallization of religion, ideology, and iconographic practice as a measure of complexity is seen in the archaeological record of these early Caddos, denoted by the development of platform mounds with temples and other specialized structures for use by the political and religious elite, the acquisition and exchange of non-local prestige goods, details of architecture and mound construction (the use of berms and selective use of brightly colored soils), and the kinds of elaborate burial features (several with multiple individuals, probably indicative of retainer sacrifice) and associated grave goods in the Mound C mortuary at the site. The George C. Davis has had the most extensive investigations of any Caddo mound site, including very large scale archaeo-geophysical work, and archaeologists have done an exemplary job in publishing the results of their investigations, beginning with the seminal 1949 study prepared by H. Perry Newell and Alex D. Krieger. Taken together, the extensive nature of the work, the quality of the archaeological investigations, and the unique archaeo-geophysical data set, suggest that the George C. Davis site strongly exemplifies the character of a Caddo civic-ceremonial community in the Caddo archaeological area, and through its study has shed unique light on the origins and elaboration of the Caddo cultural tradition. In this article, I document, using a standardized protocol, the ancestral Caddo vessels and vessel sections that have been recovered from various kinds of features at the George C. Davis site since excavations began at the site in 1939. I also discuss the stylistic and functional character of this unique vessel assemblage. The analysis of the recovered ceramic vessels and sherds from the George C. Davis site has been ongoing since the 1940s, and has included innovative work in the chemical characterization of the ceramics as well as the preservation of lipids in samples of ceramic vessels and sherds. Dr. Robert Z. Selden has also obtained 3-D scans of many of the vessels discussed in this article.


2018 ◽  
Vol 69 (4) ◽  
pp. 395 ◽  
Author(s):  
Le Gao ◽  
Shi Sun ◽  
Kai Li ◽  
Liwei Wang ◽  
Wensheng Hou ◽  
...  

Soybean mosaic virus (SMV) causes significant yield losses and seed-quality deterioration in the soybean (Glycine max (L.) Merr.) growing areas of China, and breeding disease-resistant cultivars is the most common approach for controlling the spread of the disease and the destruction of soybean crop. In this study, 97 widely grown soybean cultivars representing nine decades (1923–2006) of breeding from the four main soybean-producing subregions in China (Northern Heilongjiang (NH), Mid-Southern Heilongjiang (MSH), Jilin-Liaoning (JL) and Yellow–Huai-Hai River Valleys (YHH)) were inoculated with six prevalent SMV strains: SC3, SC7, SC8, SC11, SC15 and SC18. The average disease index (ADI) of the six SMV strains ranged from 26.95 to 48.97, and the numbers of resistant and susceptible cultivars to the six SMV strains ranged from 27 (27.8%) to 64 (66.0%) and 33 (34.0%) to 70 (72.2%), respectively. The ADIs of cultivars from NH, MSH, JL and YHH were 50.82, 47.27, 43.10 and 33.05, respectively. Soybean cultivars released in the 1940s and 1960s had the highest and lowest ADI values, 53.95 and 32.03, respectively. From NH and JL, all individual strain disease index (DI) values exhibited decreasing trend over time, but no decreasing trend in DI values was observed from MSH. From YHH, DI values for SC3 and SC18 displayed apparent increasing trend over time, and DI values for SC15 showed an obvious decreasing trend. In all, 24 soybean cultivars were identified as having broad-spectrum resistance, with ADI values ranging from 0.80 to 35.52 for the six SMV strains, and 13 soybean cultivars were identified as highly resistant to at least one SMV strain. The findings of this study will contribute to monitoring the pattern of spatio-temporal variation in SMV resistance in different soybean-producing areas of China and facilitate conventional and molecular breeding programs for SMV resistance in soybean.


2019 ◽  
Vol 25 (2) ◽  
pp. 336-341
Author(s):  
Daniela Sorea ◽  
Elena Băjenaru

Abstract The Făgăraș Land is an old Romanian state formation on the territory of Transylvania. Geographically located between the Olt and the Meridional Carpathians, the Făgăraș Land is considered the starting point of the founders of Wallachia. It was caught between the interests and pride of the Hungarian Kingdom and those of the Romanian lords throughout the Middle Ages, and suffered invasions of the Tartars. The memory of the latter is preserved in the collective memory of the locals, especially in the legends about the rocks that girls chased by attackers have jumped off. Many of the villages of Fagaras are arranged in pairs, one in the Olt meadow and the other in the mountain. Over time, there have been differentiations in the folk garment and traditions between the couple villages, but also between neighbouring couple villages. These differences strenghten the community identity of the Făgăraș Land villagers and indicate the existence of significant intangible cultural heritage resources in the area.


Author(s):  
Alexandra Alexandridou

The excavation season of 2009 in the Sanctuary of Poseidon at Kalaureia brought to light a deposit of Archaic pottery and associated metal and other objects in conjunction with a long terrace wall (Wall 49) southeast of the Temple of Poseidon. The deposit in question is the largest accumulation of Archaic material recovered from the entire sanctuary thus far. The fine-decorated, black-glazed and coarse pottery together with the terracotta figurines are discussed in detail in this article. Furthermore, the results of the quantitative analysis of the pottery are presented. The study of the deposit provides an overview of the ceramic vessels and other terracotta objects originally dedicated to the deity or used in the sanctuary during the Archaic period. Moreover, based on the chronology of its deposition, it seems possible to incorporate it into a narrative of the development of the sanctuary over time. The significance of the deposit as a whole will be more fully discussed in the forthcoming final publication of the Kalaureia Research Program. The context and the condition of the deposited pottery and terracottas allows for associating it with a period of important redefinition of the sanctuary’s sacred space, which took place towards the end of the 6th or the early 5th century BC.


Author(s):  
Expedito Wellington Chaves Costa ◽  
Maria João Marçalo

<div class="page" title="Page 1"><div class="section"><div class="layoutArea"><div class="column"><p><span>Resumo: </span><span>Atualmente a língua é uma instituição social diversificada entre grupos e varia ao longo do tempo, sofrendo mudanças ou conservando características de períodos históricos. Deseja-se demonstrar que os culturemas da gastronomia cearense contribuem para a formação da identidade linguística e cutural do povo do Ceará. Para fundamentação, recorre-se, entre outros, a Pamies Bertrán (2012), Biderman (1978), e Luque Nadal (2009). Aqui, a gastronomia é inserida no âmbito da cultura imaterial por representar a tradição histórica e cultural de um povo. Metodologicamente, catalogam-se culturemas da gastronomia cearesense que se desdobram em expressões idiomáticas características do dialeto cearense. Resultados comprovam a influência dos culturemas na identidade linguística do cearense. </span></p><div class="page" title="Page 2"><div class="layoutArea"><div class="column"><p><span>Abstract: </span><span>Today language is a social institution diversified between groups and varies over time, undergoing changes or retaining characteristics of historical periods. It is desired to demonstrate that the Ceará gastronomic culturemas contribute to the formation of the linguistic and cutural identity of the people of Ceará. For reasons of support, we refer to, among others, Pamies Bertrán (2012), Biderman (1978), and Luque Nadal (2009). Here, gastronomy is inserted in the scope of intangible culture because it represents the historical and cultural tradition of a people. Methodologically, we catalog the cul- tures of the Cearense gastronomy that unfold in idiomatic expressions characteristic of the Ceará dialect. Results prove the influence of culturemas on the linguistic identity of Ceará. </span></p><p><span>Keywords: </span><span>Culturemas; Gastronomy; Identity; Dialect. </span></p></div></div></div></div></div></div></div>


Slovene ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 525-544
Author(s):  
Maxim M. Makartsev

The article considers the identity and system of values of the Old Believers in north-eastern Poland. The data for the article were open interviews eliciting self-generated labels, which are then compared with the typology of other Slavic island communities. Each of the informants was asked the questions: “How would you describe Old Believers? What are they like in your opinion?” The answers can be analyzed from various viewpoints. In the article, the scope of analysis is the structure of the lexical field of the reactions. It is then described in terms of one of the existing universal classifications of values (by J. P. van Oudenhoven and B. de Raad, a bottom-up approach). It is argued that the lexical field of the reactions reflects in a specific way the system of values, thus the analysis of the reactions to the interview questions allows for an assessment of the system of values. The most important factor is spirituality, which defines the majority of the reactions. Among other important factors are benevolence, organization, and achievement. This hierarchy is then compared to the list of the oppositions through which the identity of island communities can be defined (created by Anna Plotnikova, a top-down approach): language, religion, cultural tradition, type of incorporation into the society of the majority (dispersed vs. compact dwelling), and citizenship. From the enumerated parameters, religion seems to be the most important. Cultural tradition and type of incorporation seem to condition some of the reactions. At the same time, language and citizenship do not play any roles in the answers of the informants. Citizenship due to the fact that the group members only have Polish citizenship, so it is not an option to take part in creation of community identity. Language because linguistic shift has already started, so the community includes also Polish speakers whose knowledge of Russian is very limited and passive.


Author(s):  
L. S. Dampilova ◽  
◽  
Zh. M. Yusha ◽  

The paper describes the mythological image of the owner of Altai in the religious beliefs and ritual culture of the Turkic and Mongolian peoples. It has been revealed that the degree of preservation of the Altai cult is currently undergoing certain changes, depending on the area of residence of a particular people. The image the owner of Altai has similar mythological, symbolic, virtual, and real features in different peoples existing in a single historical and cultural context. In most of the texts, the dominant functions in his character are those that personify the owner of the land and all living things on it, the patron of wealth, the deity of fertility and procreation. He embodies the features of a heavenly divine being and traditional land masters, making him similar to the White Elder from the Mongolian cultural tradition. We have studied the features of the folklore text functioning in ritual practice, considered the ritual text structure, determined the stable motives of ritual texts addressed to the spirit-master of Altai, and characterized the ethnic specifics of the sacralization and deification of the Altai space in the traditions of the Turkic-Mongolian world. It should be noted that ritual and mythological contexts suggest that connotative semantics reveals the ancient origins of the primary denotation with the help of epithets determining the sacred character meaning. The verbal material analysis has revealed that in some cases, the primary denotative sign is lost or acquires a new mythological version over time.


2021 ◽  
pp. 019769312199672
Author(s):  
Bradley T Lepper ◽  
Robert F Boszhardt ◽  
James R Duncan ◽  
Carol Diaz-Granados

The effigy mounds of the Upper Midwest and the Ohio Valley long have been regarded as distinct and independent cultural developments. A review of effigy mound iconography in both regions reveals similarities suggesting that they are elements of a shared cultural tradition. Comparisons with rock art imagery from the Upper Midwest and Missouri, the inferred centers of this artistic and ceremonial florescence, reveal co-occurrences of specific motifs and provide additional evidence of cultural connections among the Late Woodland to early Late Precontact societies inhabiting the lower Missouri, Mississippi, and Ohio river valleys. Oral traditions of Native American groups with documented connections to these regions allow this rich corpus of imagery to be understood as key episodes in their genesis stories.


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