Photographs as Artifacts

Anthropos ◽  
2019 ◽  
Vol 114 (1) ◽  
pp. 57-78 ◽  
Author(s):  
Dánae Fiore
Keyword(s):  
Material Culture ◽  
Tierra Del Fuego ◽  
Archaeological Record ◽  
Hunter Gatherers ◽  
Large Samples ◽  
Two Agents ◽  
Key Concepts ◽  
Indigenous Society ◽  
Shed Light

This article presents key concepts and methods used to develop a visual archaeology of two Indigenous societies of Tierra del Fuego (Shelk’nam, Yámana/Yagan). Photographs are conceived as artifacts, which condense the traces of at least two agents: photographers and photographed subjects. These visual records are not only biased by the different photographers who took them, but also shed light on the different material culture patterns produced by each Indigenous society, which are visible on the images when studied in large samples. The article discusses some results of systematic investigations carried out on a corpus of 847 photographs taken by 39 photographers of Shelk’nam and Yámana/Yagan persons (19th and early 20th centuries). These are compared to materials found in the archaeological record in order to generate new data about the material culture used by Fueguian hunter-gatherers.

scholarly journals Modeling a primate technological niche

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Jonathan S. Reeves ◽  
Tomos Proffitt ◽  
Lydia V. Luncz
Keyword(s):  
Material Culture ◽  
Tool Use ◽  
Short Distance ◽  
Archaeological Record ◽  
Agent Based ◽  
Evolutionary Success ◽  
Distance Transport ◽  
Material Record ◽  
Shed Light ◽  
Over Time

AbstractThe ability to modify the environment through the transport of tools has been instrumental in shaping the evolutionary success of humans. Understanding the cause-and-effect relationships between hominin behavior and the environment ultimately requires understanding of how the archaeological record forms. Observations of living primates can shed light on these interactions by investigating how tool-use behaviors produce a material record within specific environmental contexts. However, this requires reconciling data derived from primate behavioral observations with the time-averaged nature of the Plio-Pleistocene archaeological record. Here, we use an agent-based model to investigate how repeated short-distance transport events, characteristic for primate tool use, can result in significant landscape-scale patterning of material culture over time. Our results illustrate the conditions under which accumulated short-distance transport bouts can displace stone tools over long distances. We show that this widespread redistribution of tools can also increase access to tool require resources over time. As such, these results elucidate the niche construction processes associated with this pattern of tool transport. Finally, the structure of the subsequent material record largely depends on the interaction between tool transport and environmental conditions over time. Though these results have implications for inferring hominin tool transports from hominin archaeological assemblages. Furthermore, they highlight the difficulties with connecting specific behavioral processes with the patterning in the archaeological record.

scholarly journals The Elephant in the Handaxe: Lower Palaeolithic Ontologies and Representations

2021 ◽  
pp. 1-13
Author(s):  
Ran Barkai
Keyword(s):  
Material Culture ◽  
Intimate Relationships ◽  
World Order ◽  
Well Being ◽  
Archaeological Record ◽  
Hunter Gatherers ◽  
Lower Paleolithic ◽  
The World ◽  
Early Humans ◽  
Lower Palaeolithic

Indigenous hunter-gatherers view the world differently than do WEIRD (Western, Educated, Industrialized, Rich and Democratic) societies. They depend—as in prehistoric times—on intimate relationships with elements such as animals, plants and stones for their successful adaptation and prosperity. The desire to maintain the perceived world-order and ensure the continued availability of whatever is necessary for human existence and well-being thus compelled equal efforts to please these other-than-human counterparts. Relationships of consumption and appreciation characterized human nature as early as the Lower Palaeolithic; the archaeological record reflects such ontological and cosmological conceptions to some extent. Central to my argument are elephants and handaxes, the two pre-eminent Lower Palaeolithic hallmarks of the Old World. I argue that proboscideans had a dual dietary and cosmological significance for early humans during Lower Paleolithic times. The persistent production and use of the ultimate megaherbivore processing tool, the handaxe, coupled with the conspicuous presence of handaxes made of elephant bones, serve as silent testimony for the elephant–handaxe ontological nexus. I will suggest that material culture is a product of people's relationships with the world. Early humans thus tailored their tool kits to the consumption and appreciation of specific animal taxa: in our case, the elephant in the handaxe.

Narrated Photography

2015 ◽  
Vol 9 (1) ◽  
pp. 30-52
Author(s):  
Sarah Dunlop ◽  
Peter Ward
Keyword(s):  
Qualitative Research ◽  
Material Culture ◽  
Family Relationships ◽  
Research Method ◽  
Religious Practice ◽  
Ethnographic Research ◽  
Lived Religion ◽  
Visual Context ◽  
Textual Material ◽  
Shed Light

This article describes how a recently refined visual ethnographic research method, “narrated photography,” contributes to the study of religion. We argue that this qualitative research method is particularly useful for studies of lived religion and demonstrate this through examples drawn from a study the sacred among young Polish migrants to England. Narrated photography, which entails asking people to photograph what is personally significant to them and then to narrate the image, generates visual and textual material that mediates the subjective. Through using this method we discovered that family was considered to be sacred, both in terms of links to religious practice and a desire for a secure home which family relationships provide. Additionally, narrated photography has the potential to expand our conceptions of lived religion through the inclusion of visual material culture and the visual context of the research participants. In this case the data revealed that the Polish young people view structures within their landscape through a particularly Polish Catholic lens. These findings shed light on the religious tensions that migrants encounter in everyday life.

Imagining the Woman Reader in the Age of Dante

2018 ◽  
Author(s):  
Elena Lombardi
Keyword(s):  
Material Culture ◽  
Mother Tongue ◽  
The Other ◽  
Women Readers ◽  
Literary Authority ◽  
Woman Reader ◽  
History Of ◽  
Female Literacy ◽  
Female Audience ◽  
Shed Light

The literature of the Italian Due- and Trecento frequently calls into play the figure of a woman reader. From Guittone d’Arezzo’s piercing critic, the ‘villainous woman’, to the mysterious Lady who bids Guido Cavalcanti to write his grand philosophical song, to Dante’s female co-editors in the Vita Nova and his great characters of female readers, such as Francesca and Beatrice in the Comedy, all the way to Boccaccio’s overtly female audience, this particular sort of interlocutor appears to be central to the construct of textuality and the construction of literary authority in these times. The aim of this book is to shed light on this figure by contextualizing her within the history of female literacy, the material culture of the book, and the ways in which writers and poets of earlier traditions (in particular Occitan and French) imagined her. Its argument is that these figures of women readers are not mere veneers between a male author and a ‘real’ male readership, but that, although fictional, they bring several advantages to their vernacular authors, such as orality, the mother tongue, the recollection of the delights of early education, literality, freedom in interpretation, absence of teleology, the beauties of ornamentation and amplification, a reduced preoccupation with the fixity of the text, the pleasure of making mistakes, dialogue with the other, the extension of desire, original simplicity, and new and more flexible forms of authority.

Use of plants by hunter-gatherers at coastal sites: The case of Cabo San Pablo 2017 (Tierra Del Fuego, Argentina)

2021 ◽  
pp. 1-21
Author(s):  
Anna Franch Bach ◽  
Marian Berihuete-Azorín ◽  
Aylen Capparelli ◽  
M. Estela Mansur
Keyword(s):  
Tierra Del Fuego ◽  
Hunter Gatherers

Material Evidence

2021 ◽  
Author(s):  
Stephen L. Dyson
Keyword(s):  
Life Course ◽  
Ancient Rome ◽  
Archaeological Record ◽  
Roman Society ◽  
Freed Slaves ◽  
The Life Course ◽  
Material Evidence ◽  
Shed Light

Slaves were central to every aspect of Roman society. However¸ they are difficult to identify in the archaeological record. Most were genetically similar to the free population. Unlike slaves in the American ante-bellum South they did not have distinctive residential systems and foodways that can be differentiated archaeologically from those of free persons. Structures related to slavery like market buildings or slave barracks are not easily identified. In contrast, freed slaves, common in ancient Rome are very visible, especially in mortuary monuments. This chapter surveys the extent to which material evidence can shed light on various aspects of the life course of slaves, from enslavement through slave life, to death or manumission.

scholarly journals Keeping the Frontier: Steps “Towards Neolithization” in the Eastern Gulf of Finland

2021 ◽  
Vol 7 (1) ◽  
pp. 1244-1257
Author(s):  
Dmitriy V. Gerasimov
Keyword(s):  
Material Culture ◽  
Iron Age ◽  
Driving Forces ◽  
Cultural Development ◽  
Gulf Of Finland ◽  
Forest Zone ◽  
Hunter Gatherers ◽  
Sociocultural Development ◽  
The Face ◽  
Early Farming

Abstract This article is an attempt to understand the driving forces behind the process of Neolithization in the Eastern Europe Forest zone, where the consumption economy existed till the Bronze or even till the Early Iron Age. Main peculiarities of the sociocultural development in the eastern part of the Gulf of Finland region (EGF) on the transition from Mesolithic to farming societies (sixth – first ka. BC) are discussed in relation to the changes in material culture, subsistence strategy, communication system and settlement pattern. The process of neolithization lasted there for several thousand years. Overview of the dynamics of the social and cultural development in the region revealed several phases of substantial changes in archeological materials (presumably reflecting considerable sociocultural changes). These changes happened later than in the neighboring territories and were preceded by dramatic environmental transformations that affected prehistoric communities in the coastal zone. For the population of the region, innovations could be considered as not “steps toward,” but “retreat in the face of” neolithization. Resistance of the population of EGF to the innovations could be based on environmental conditions that were extremely favorable for hunter–gatherers’ subsistence, but made farming (especially early farming) rather risky.

scholarly journals Aegean diffusions - Diffusions of power: Cultural connections between Minoan Crete and Pharaonic Egypt

2021 ◽  
Author(s):  
◽  
Vinko Kerr-Harris
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Eastern Mediterranean ◽  
Archaeological Record ◽  
The People ◽  
Minoan Crete ◽  
Cultural Connections ◽  
Economic Nature ◽  
The Bronze Age

<p>The development of Minoan society has traditionally been considered by scholars to have been an insular phenomenon unique to the southern Aegean. Such assumptions, however, fail to acknowledge the wider context of the Bronze Age in the Eastern Mediterranean. Contact between the people of Crete and their contemporaries in Egypt and the Levant is well attested in the archaeological record, with a plethora of artefacts – imported and imitation – appearing on both sides of the Libyan Sea. Whilst investigations into the economic nature of these exchanges have been undertaken, little thought has been given to the cultural consequences of inter-regional contacts. This thesis examines the evolution of palatial society upon Crete and considers the extent to which interactions with comparatively more mature civilisations may have influenced the increasingly hierarchal trajectory of Minoan society, by re-evaluating the corpus of material culture and interconnectivity.</p>

SOME COMMENTS ABOUT THE INFLUENCE OXUS CIVILIZATION IN THEARABIAN GULF

2021 ◽  
Vol 4 (10) ◽  
pp. 97-103
Author(s):  
Khayitmurod Khurramov ◽  
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Arabian Gulf ◽  
Cultural Relations ◽  
Unique Material ◽  
History Of ◽  
The Bronze Age ◽  
Shed Light ◽  
Written Sources ◽  
Marine Shell

It is known that the Oxus civilization in the Bronze Age, with its unique material culture, interacted with a number of cultural countries: the Indian Valley, Iran, Mesopotamia, Elam and other regions. As a result of these relationships, interactions and interactions are formed. Archaeologists turn to archaeological and written sources to shed light on the historiography of this period. This research is devoted to the history of cultural relations between the Oxus civilization and the countries of the Arabian Gulf in the Bronze Age. The article highlights cultural ties based on an analysis of stamp seals and unique artifacts.Key words: Dilmun, Magan, marine shell, Arabian Gulf, Bahrain, Mesopotamia, Harappa, Gonur, Afghanistan

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