Galileis Fernrohr und das Menschen-Bild

2021 ◽  
Author(s):  
Denise Battaglia
Keyword(s):  
End Of Life ◽  
Medical Profession ◽  
Human Life ◽  
Applied Ethics ◽  
Scientific Images ◽  
Self Image

The new biotechnologies have triggered profound questions about what it means to be human, as the debates about ‘our’ image of humans show. How we deal with human life before birth or with individuals at the end of life affects our self-image. We have delegated these dilemmas to applied ethics, which, however, avoids anthropological questions. This book attempts to identify the crisis in our present self-understanding in the context of the last 500 years and scientific images of man. It shows that scientific anthropology has been determined by the medical profession since the beginning and is driven by technology—just like applied ethics today.

HAKEKAT PENDIDIK DALAM PANDANGAN ISLAM

1970 ◽  
Vol 2 (2) ◽  
pp. 15-29
Author(s):  
Mukroji Mukroji
Keyword(s):  
End Of Life ◽  
Human Life ◽  
Islamic Education ◽  
Educational Success ◽  
The People

Basically, Islamic education is a continuous, sustainable, and everlasting process of human life. Duties and functions of education are targeted at learners who continue to grow and evolve dynamically, starting from the womb until the end of life. Educational success cannot be separated from the educators, who are essentially the people having the responsibility to educate, guide, direct and lead their learners to get of success both in this world and in the hereafter. Therefore, qualified educators and professionals should have specific criteria and requirements that must be met in order to achieve the purpose of life, and also the properties that adorn his personal duty and responsibility as educators in the view of Islam. A good educator is a person who pays attention to the duties and responsibilities to the students, based on faith and piety to God, and also able to develop the potentials of either the inner or outer (physical, psychological, and spiritual). Pada hakikatnya, pendidikan Islam adalah suatu proses yang berlangsung secara kontinyu dan berkesinambungan dalam kehidupan manusia dan berlangsung sepanjang hayat. Tugas dan fungsi pendidikan memiliki sasaran pada peserta didik yang senantiasa tumbuh dan berkembang secara dinamis, mulai dari kandungan sampai akhir hayatnya dan keberhasilan pendidikan tidak lepas dari aspek pendidik. Pendidik pada hakekatnya adalah orang yang telah mendapatkan amanat dan mempunyai tanggung jawab dunia akherat dalam mendidik, membimbing, mengarahkan dan mengantarkan peserta didik ke gerbang kesuksesan baik di dunia maupun di akherat. Oleh karena itu untuk menjadi pendidik yang berkualitas dan profesional harus memiliki kriteria dan persyaratan tertentu yang harus dipenuhi dalam rangka pencapaian tujuan hidup dan juga sifat-sifat yang menghiasi pribadinya dalam menjalankan tugas dan tanggungjawab sebagai pendidik dalam pandangan Islam. Pendidik yang baik adalah pendidik yang memperhatikan tugas dan tanggung jawabnya terhadap peserta didik, yang dilandasi iman dan taqwa kepada Allah SWT, dan juga mampu mengembangkan potensi yang ada baik lahir maupun batin (jasmani, psikis, maupun rohani).

scholarly journals Facing Death: Attitudes toward Physician-Assisted End of Life among Physicians Working at a Tertiary-Care-Hospital in Israel

2021 ◽  
Vol 18 (12) ◽  
pp. 6396
Author(s):  
Keren Dopelt ◽  
Dganit Cohen ◽  
Einat Amar-Krispel ◽  
Nadav Davidovitch ◽  
Paul Barach
Keyword(s):  
End Of Life ◽  
Tertiary Care Hospital ◽  
Human Life ◽  
Tertiary Care ◽  
Terminally Ill ◽  
Background Information ◽  
Care Hospital ◽  
Medical Assistance In Dying ◽  
Terminally Ill Patients ◽  
The Right

The demand for medical assistance in dying remains high and controversial with a large knowledge gap to support optimal patient care. The study aimed to explore physicians’ attitudes regarding euthanasia and examine the factors that related to these attitudes. We surveyed 135 physicians working at a tertiary-care hospital in Israel. The questionnaire was comprised of demographic and background information, DNR procedure information, encounters with terminally ill patients, familiarity with the law regarding end-of-life questions, and Attitudes toward Euthanasia. About 61% agreed that a person has the right to decide whether to expedite their own death, 54% agreed that euthanasia should be allowed, while 29% thought that physicians should preserve a patients’ life even when they expressed the wish to die. A negative statistically significant relationship was found between the level of religiosity and attitudes toward euthanasia. The physicians’ attitudes towards euthanasia are quite positive when compared to other countries. The data shows a conflict of values: the sacredness of human life versus the desire to alleviate patients’ suffering. The Coronavirus-19 outbreak reinforces the importance of supporting physicians’ efforts to provide ethical and empathic communication for terminally ill patients. Future studies should aim to improve our understanding and treatment of the specific types of suffering that lead to end-of-life requests.

Consciousness: The Most Critical Moral (Constitutional) Standard for Human Personhood

1987 ◽  
Vol 13 (2-3) ◽  
pp. 233-248 ◽  
Author(s):  
Ronald E. Cranford ◽  
David Randolph Smith
Keyword(s):  
Medical Profession ◽  
Human Life ◽  
Vegetative State ◽  
Persistent Vegetative State ◽  
Major Premise ◽  
Definition Of Death ◽  
The Past ◽  
Appropriate Care ◽  
Life Itself ◽  
Definition Of

For the past two decades, the medical profession and society have debated the definition of death. Some reasonable consensus has been reached on this issue, in theory and in practice. In the last few years, however, a far more important debate has been evolving — the definition of human personhood. Human personhood has been discussed extensively in the past with respect to the abortion question and other issues concerning the beginning of life. More recently, however, the definition of personhood has been raised with respect to termination of treatment decisions at the end of life and, in particular, on the appropriate care of patients in a persistent vegetative state.Our major premise is that consciousness is the most critical moral, legal, and constitutional standard, not for human life itself, but for human personhood. There is nothing highly original in our approach to this particular issue; others have advanced similar arguments in recent years.

scholarly journals Medicine Facing Death: Attitudes Toward Physician-Assisted End of Life – A Cross-Sectional Study

2021 ◽  
Author(s):  
Keren Dopelt ◽  
Dganit Cohen ◽  
Einat Amar-Krispel ◽  
Davidovitch ◽  
Paul Barach
Keyword(s):  
End Of Life ◽  
Human Life ◽  
Tertiary Care ◽  
Cross Sectional Study ◽  
Care Hospital ◽  
Cross Sectional ◽  
Medical Assistance In Dying ◽  
Empathic Communication ◽  
Wish To Die ◽  
The Right

Abstract Background: The demand for medical assistance in dying remains high and controversial. The "Dying Patient Act" (2005) legalized requiring Israeli patients to receive medical guidance regarding the care (or non-treatment) they seek at the end of life. Many doctors have made it clear that helping a patient die is opposed by their values and professional goals.Objective: To explore the attitudes of physicians regarding euthanasia and examine the factors that related to these attitudes.Methods: We conducted a cross sectional prospective study in Israel, during January-February 2019. We used logistic regression analyses to describe the association of demographic and professional factors with attitudes toward physician-assisted end of life.Results: We surveyed 135 physicians working at a tertiary-care-hospital about their attitudes regarding euthanasia. About 61% agreed that a person has the right to decide whether to expedite their own death, 54% agreed that euthanasia should be allowed, while 29% thought that physicians should preserve a patient's life even if they expressed the wish to die. Conclusion: The data shows a conflict of values: the sacredness of human life versus the desire to alleviate patient's suffering. Coronavirus outbreak reinforces the urgency of our findings and raises the importance of supporting physicians' efforts to provide ethical, and empathic communication for terminally ill patients. Future studies should aim to improve our understanding and treatment of the specific types of suffering that lead to end-of-life requests.

AMA Reconsiders Opposition to Physician-Assisted Suicide

2016 ◽  
Vol 41 (10) ◽  
pp. 1-3
Author(s):  
Ralph A. Capone ◽  
Keyword(s):  
Annual Meeting ◽  
Assisted Suicide ◽  
Code Of Ethics ◽  
Medical Profession ◽  
Human Life ◽  
The United States ◽  
Physician Assisted Suicide ◽  
Judicial Affairs ◽  
Aid In Dying ◽  
Recent Edition

In 1847, the American Medical Association established the first professional code of ethics for physicians in the United States. Expanded over the years to meet the needs of the medical profession, its most recent edition, adopted in 2016, includes a statement of AMA principles of medical ethics and eleven sets of opinions on various topics. After 169 years of opposition to physician involvement in directly causing patients’ deaths, the AMA is considering a change in its position—a position that has always averred the sacredness of every human life, asserting that the physician’s role is to cure when possible, care always, and ultimately err on the side of protecting and preserving human life. Following its annual meeting this past June, the AMA House of Delegates recommended that the Council on Ethical and Judicial Affairs study aid-in-dying as an end-of- life option and report back at the annual meeting in 2017.

scholarly journals Fodder for Despair, Masquerading as Hope: Diagnosing the Postures of Hope(lessness) at the End of Life

Religions ◽  
2019 ◽  
Vol 10 (12) ◽  
pp. 651
Author(s):  
Ashley Moyse
Keyword(s):  
End Of Life ◽  
Human Life ◽  
Medical Professionals ◽  
Human Beings ◽  
Medical Assistance ◽  
Medical Assistance In Dying ◽  
Instrumental Reasoning ◽  
Counter Narratives ◽  
Late Modern ◽  
Classical Account

Hope is needed for persons confronting the limits of human life, antagonised by the threats of death. It is needed also for those health and medical professionals constrained by the institution of medicine, determined by market metaphors and instrumental reasoning. Yet, despair can masquerade as hope for such persons when functional hoping for particular outcomes or aims proves futile and aimless. The following will examine such masquerades, while giving attention to particular expressions of autonomy, which persist as fodder for despair in our late modern milieu. The late classical account of Hercules and his death, as well as contemporary reasons for soliciting medical assistance in dying, will focus on the diagnostics of despair, while a Christian account practicing presence, and of hope as a concrete posture enfleshed by habits of patience, among other virtues, will point toward counter-narratives that might sustain persons in times of crisis and enable persons’ flourishing as human beings, even unto death.

Challenging some myths about the right to life at the end of life. 1: Not an absolute right

2011 ◽  
Vol 6 (4) ◽  
pp. 167-171 ◽  
Author(s):  
Elizabeth Wicks
Keyword(s):  
Health Care ◽  
End Of Life ◽  
Present Article ◽  
Human Life ◽  
Right To Life ◽  
Health Care Context ◽  
The Right

This article, and a related one in the next issue, investigates some myths surrounding the application of the right to life at the end of life. The present article focuses upon the myth that the right to life is an absolute right, always requiring the preservation of life. It identifies three distinct situations in which state authorities may be justified in declining to take intervening action in order to save a life. It argues that the right to life encompasses recognition of the impossibility and undesirability of preserving human life in all circumstances and that recognition of this fact will render the right more useful in a health-care context.

“A Rational Coalition”: Euthanasia, Eugenics, and Birth Control in America, 1940–1970

2002 ◽  
Vol 14 (3) ◽  
pp. 223-260 ◽  
Author(s):  
Ian Dowbiggin
Keyword(s):  
End Of Life ◽  
Annual Meeting ◽  
Birth Control ◽  
Human Life ◽  
The Other ◽  
Left Wing ◽  
Planned Parenthood ◽  
Responsible Care ◽  
Social Reformers

In 1940, at the second annual meeting of the Euthanasia Society of America (ESA), its first president, Charles Francis Potter (1885–1962), rose to give a speech. “Euthanasia, or merciful release from suffering,” Potter declared, “is rapidly emerging from the stage when it was considered merely the obsession of a few left-wing social reformers to the period when it is being recognized as an important social measure in the same class with birth control and eugenics.” Almost thirty years later, at another ESA gathering, clergyman Henry Pitney Van Dusen said much the same thing. “Popular attention centers on the Planned Parenthood movement at the other end of life,” Van Dusen declared, and “[e]uthanasia is concerned with the responsible termination of life. The more we can relate these two movements practically the better, because they are both concerned with the responsible care of human life, one at its beginning and the other at its end.”

scholarly journals Zeit – eine normative Ressource?

2018 ◽  
Keyword(s):  
Human Life ◽  
Applied Ethics ◽  
Way Of Life ◽  
Interpersonal Justice ◽  
Temporal Dimension ◽  
Human Personality

All states of human life are limited by time. Human personality, but also interpersonal justice therefore have a temporal dimension. Is time thus a source of normativity: a factor that every ethic must take into account? Does it make any demands on the design of our personal way of life? And must norms and rules that aim to bring about, maintain, change or end certain states of human life always have to take into account the passage of time? In this book, seventeen philosophers discuss the significance of the temporal dimension of human personality and interpersonal justice for ethics and law. It becomes clear that hardly any problem applied ethics face today does not refer to the normative meaning of the temporality of our existence and the passing of time.

scholarly journals The topic of the end of life in the treaty ratification of the Russian princes in the XIV - XV centuries

2016 ◽  
Vol 3 (2) ◽  
pp. 23-30
Author(s):  
E.L. Konyavskaya
Keyword(s):  
End Of Life ◽  
Human Life ◽  
Treaty Ratification ◽  
The Earth ◽  
The Mind

The article deals with the statements in connection with the end of life on the Earth in the treaty ratification of the Russian princes in XIV-XV centuries, which were acquiring (had been acquiring) with the lapse of time the nature of commonplaces and formulas. It is shown that in such acts occur daily thanatological representations of the Russian rulers. They reflect a belief about the end of human life in God's hands. Finiteness of human life in the mind of the princes was combined with the continuation of the procreation of life.

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