scholarly journals LA OPCIÓN TEOLÓGICO-PASTORAL DEL PAPA FRANCISCO

2016 ◽  
Vol 48 (1) ◽  
pp. 81
Author(s):  
Rafael Luciani
Keyword(s):  
Latin American ◽  
Poor People ◽  
Christian Community ◽  
Pope Francis ◽  
The Poor ◽  
The People ◽  
The Social ◽  
Cultura Popular ◽  
Preferential Option ◽  
The Relationship

Resumen: La Evangelii Gaudium y los discursos ofrecidos durante los viajes apostólicos a Latinoamérica han dejado clara la opción teológico-pastoral del Papa Francisco, cuyo eje se encuentra en torno a la opción preferencial por «una Iglesia pobre que asuma al pueblo-pobre» y, desde ahí, se deje evangelizar reconociendo el lugar teológico que tiene la cultura popular como mediación socioanalítica y de encuentro con el Dios de Jesús. Para comprender esto hay que adentrarse en el debate sociohistórico de la teología latinoamericana de la liberación y en el modo como esta fue recibida en Argentina por medio de la teología del pueblo. Así también, es necesario seguir los debates sobre la relación que ha de existir entre el anuncio del Evangelio, la vida de la Iglesia y la realidad de los pobres, según han sido expuestos desde Medellín hasta Aparecida. En el presente artículo iremos desarrollando estos ejes fundamentales en los que se inspira la opción teológico-pastoral del Papa Francisco y las consecuencias para la credibilidad de la comunidad cristiana en la era globalizada.Abstract: The Evangelii Gaudium and the speeches offered during the Papal Apostolic Journeys to Latin America made more clear the theological and pastoral option of Pope Francis, whose axis is around a preferential option for «a poor Church that assumes the poor-people». A Church that recognizes the theological locus of the popular culture, as a socio-analytic mediation to encounter the God of Jesus. To understand this, it is mandatory to examine the social and historical debates occasioned by Latin American Liberation Theology and the way it was received in Argentina through the so called «Theology of the People». It will also be necessary to follow the discussions on the relationship between the proclamation of the Gospel, the life of the Church and the reality of the poor, as they have been stated from Medellin and San Miguel to Aparecida. In this article we will study those key areas and topics in which Pope Francis has developed his theological-pastoral option and its consequences for the credibility of the Christian community in a globalized era.

Отношение к нищим государства и общества в советское время (ATTITUDE TO THE POVERTY OF THE STATE AND SOCIETY IN SOVIET TIME)

2020 ◽  
pp. 40-62
Author(s):  
Наталья Валерьевна (Natalia Valerievna) Шляхтина (Shlyakhtina)
Keyword(s):  
World War Ii ◽  
Large Scale ◽  
Poor People ◽  
Soviet Government ◽  
The Poor ◽  
The People ◽  
The Social ◽  
Holy Places ◽  
Soviet Time ◽  
The Government

Автор рассматривает социальную категорию нищих в религиозном контексте, а также в свете конкретной русской этнической традиции. В последнем случае нищие были близки группе «странников», богомольцев, которые посвятили свою жизнь паломничеству по святым местам. Между тем уже в начале XX в. немалое число нищих были просто бедняками, не имеющими дома и заработка. В советское время с нищенством начинают целенаправленно бороться, как с социально вредным явлением. Но при этом советская власть своими масштабными проектами – индустриализацией и особенно коллективизацией, борьбой с враждебными классами, порождала миллионы нищих. Она боролась с ними, как с врагами народа. Еще одна большая волна нищих появилась после Великой Отечественной войны, но и эти нищие не нашли должного сочувствия у власти. В целом, отношение к нищим в советское время можно охарактеризовать как репрессивное, вне традиции, вне религиозных норм, что служит обличением власти. The author considers the social category of the poor in a religious context, as well as in the light of a specific Russian ethnic tradition. In the latter case, the poor were close to the category of “wanderers,” pilgrims who dedicated their lives to pilgrimage to holy places. Meanwhile, at the beginning of the XX century. a considerable number of beggars were simply poor people who did not have a home or income. In Soviet times, the authorities began to struggle with poverty in a deliberate way, as with a socially harmful phenomenon. But at the same time, the Soviet government with its large-scale projects - industrialization and especially collectivization, the struggle against hostile classes - generated millions of beggars. It fought with them, as with the enemies of the people. Another big wave of beggars appeared after World War II, but these beggars did not meet the proper sympathy of the government. In general, the attitude towards the poor in Soviet times can be described as repressive, outside of tradition, outside of religious norms, which serves as a denunciation of power.

The Kingdom: Preferential Option for the Poor

1982 ◽  
Vol 10 (1) ◽  
pp. 57-68
Author(s):  
Marcella Hoesl
Keyword(s):  
Latin American ◽  
Religious Community ◽  
Christian Community ◽  
The Poor ◽  
The World ◽  
Preferential Option ◽  
Missionary Service ◽  
The Church

Ever since the Latin American bishops conference in Puebla, Mexico said that the church is called to have a “preferential option” for the poor, we have been grappling with what that means concretely for the Christian community. Here Dr. Hoesl shares important insights on this subject drawn from the experience of her religious community and her missionary service around the world.

scholarly journals Kritik Sosial dalam Puisi “Wakil Rakyat” dalam Antologi Puisi: Tidur Tanpa Mimpi Karya Rachmat Djoko Pradopo

ATAVISME ◽  
2013 ◽  
Vol 16 (1) ◽  
pp. 99-108
Author(s):  
Wiwiek Dwi Astuti
Keyword(s):  
Figurative Language ◽  
Physical Structure ◽  
Concrete Word ◽  
Poor People ◽  
Structural Element ◽  
Social Critic ◽  
The Poor ◽  
The People ◽  
The Social ◽  
Member Of Parliament

Penelitian ini bertujuan (1) mendeskripsikan struktur fisik sajak “Wakil Rakyat” karya Rachmat Djoko Pradopo dan (2) mendeskripsikan kritik sosial yang terdapat di dalam sajak tersebut. Untuk mencapai tujuan itu digunakan dua pendekatan, yaitu (1) pendekatan struktur dan (2) pendekatan semiotika. Hasil analisis yang diperoleh adalah (1) bahwa sajak tersebut dibangun dengan struktur fisik yang padu, yang terbukti dari eratnya kaitan antarunsur struktur yang terdiri atas diksi, pengimajian (citraan), kata konkret, majas (bahasa figuratif), versifikasi (rima, ritme), dan tipografi dan (2) bahwa kritik sosial yang diangkat dalam sajak itu adalah para wakil rakyat (pejabat legislatif dan eksekutif) yang merupakan hasil pilihan rakyat dalam melaksanakan tugasnya, mendahulukan kepentingan diri sendiri atau kelompoknya daripada kepentingan rakyat. Abstract: This research is proposed to (1) describe the physical structure of poetry “Wakil Rakyat” written by Rachmat Djoko Pradopo and (2) describe the social critics in the poetry. Thus, two approaches are used, i.e. structural and semiotic. The findings are (1) that poetry is constructed with a physical structure proven by the tight bond among the structural element consisting of diction, imagination, concrete word, figurative language, verification (rhyme, rhythm, and metrum), and typography and (2) that the social critics highlighted in the poetry are the member of parliament (wakil Rakyat)-who, in doing the duty, do not meet the people expectations by putting forward their own/their group’s interest before the poor people and thus the effort to eliminate the poverty becomes very difficult and has a small possibility to be realized. Key Words: social critic, physical structure, semiotics

scholarly journals The Option for the Poor and the Phenomenology of Life

Open Theology ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 407-413
Author(s):  
Vincent J. Pastro
Keyword(s):  
Latin American ◽  
Theological Reflection ◽  
Word Of God ◽  
People Of God ◽  
Gustavo Gutierrez ◽  
The Poor ◽  
The People ◽  
Preferential Option ◽  
Theological Task ◽  
The Church

Abstract Recently, Catholic teaching and theology have given much attention to “the preferential option for the poor.” Gustavo Gutierrez, OP, who has popularized the phrase, also defines theology as a “reflection on praxis in the light of the word of God.” The praxis of the option for the poor is therefore indispensable to the theological task, for theology must always be “enfleshed” and concrete in the life of the people. This is particularly the case of Latin American theology and strongly emphasized in the magisterium of Pope Francis. The option for the poor has its foundation in who God is and how God is for the people (cf Exod 3:8-15). The option for the poor is grounded in life. Michel Henry’s phenomenology of life provides a logical approach to theological reflection on poverty, justice, and solidarity with the poor. The people of God, the Church community, live the option in concrete praxis. The God of life has a special love and concern for the poor. The poor, and those in solidarity with them, mysteriously experience the divine love and grace in their everyday lives and la lucha por la vida (the struggle for life). In the living, religious experience is intimately grounded.

scholarly journals Social Protection and its Impact on the Cohesion of Vulnerable Groups: A Field Study of a Sample Social Protection Network Beneficiaries

2021 ◽  
Vol 32 (1) ◽  
pp. 93-105
Author(s):  
Dina Dawood Muhammad Al-Mawla
Keyword(s):  
Social Protection ◽  
Family Relations ◽  
Poverty Line ◽  
Vulnerable Groups ◽  
Poor People ◽  
The Poor ◽  
The People ◽  
The Social ◽  
Vulnerable People ◽  
Social Protection Program

Social protection meets different aspects of the needs of vulnerable groups, such as the economic, health, education, and family relations and ties in the Iraqi society. This is because vulnerable groups have suffered from social and economic influences that have negative implications on the social reality as a whole. Poverty is a case in point, which paved the way to frequent setbacks that have led to social structure instability. Accordingly, the present study aims to examine the role and effect of the Net of Social Protection Program in equally distributing social protection to curb or mitigate any negative consequnces that might happen to the poor segments and vulnerable people, who are succeptible to shocks, such as: the orphans, unemployed, disabled and the poor. Since such a step reduces poverty rates, the Ministry of Labor and Social Affairs has sought through its social protection network programs to achieve equality, the biggest achievement to the country. Having examined the issue, the researcher has found that there is no social justice in distributing material guarantees to the poor or the people in need. There are several individuals whose names are registered in the lists of the people in need. Such names are either fake or belong to people who do not really need such aids. According the puposes behind the present aims are to: maintain fairness in distributing cash collaterals for the people who live below the poverty line in need, overcome the difficulties of coping with the poor community, deal with those people positively, and uplift them. The study has concluded that the number of poor people is increasing in the Iraqi society. Besides, such groups of people need to be respected, severed and provided with a decent way of living. All such rights are part and parcel of human rights.

War Widows and Welfare Queens

2019 ◽  
pp. 584-605
Author(s):  
Brittany Pearl Battle
Keyword(s):  
Policy Development ◽  
Social Welfare Policy ◽  
Cultural Representations ◽  
The Poor ◽  
The Social ◽  
The Family ◽  
Deserving Poor ◽  
Analytical Tools ◽  
The Relationship ◽  
Undeserving Poor

This chapter examines the sociocognitive dimensions of cultural categorizations of deservingness. The social issue of poverty has been a persistent source of debate in the American system of policy development, influenced by conceptual distinctions between the “haves” and “have-nots,” “working moms” and “unemployed dads,” and the “deserving poor” and the “undeserving poor.” Although there is a wealth of literature discussing the ideological underpinnings of stratification systems, these discussions often focus on categorical distinctions between the poor and the nonpoor, with much less discussion of distinctions made among the poor. Moreover, while scholars of culture and policy have long referenced the importance of cultural categories of worthiness in policy development, the theoretical significance of these distinctions has been largely understudied. I expand the discourse on the relationship between cultural representations of worth and social welfare policy by exploring how these categories are conceptualized. Drawing on analytical tools from a sociology of perception framework, I create a model that examines deservingness along continuums of morality and eligibility to highlight the taken-for-granted cultural subtleties that shape perceptions of the poor. I focus on social filters created by norms of poverty, welfare, and the family to explore how the deserving are differentiated from the undeserving.

scholarly journals On Professors and Poor People—A Jurisprudential Memoir

2007 ◽  
Vol 22 (2) ◽  
pp. 527-543
Author(s):  
Robert E. Rodes
Keyword(s):  
The Other ◽  
Poor People ◽  
Public Agency ◽  
The Public ◽  
The Poor ◽  
Low Degree ◽  
Preferential Option ◽  
The Subject ◽  
The Rich ◽  
Security Deposits

But let the brother of low degree glory in his high estate: and the rich, in that he is made low.—James 1:9-10I am starting this paper after looking at the latest of a series of e-mails regarding people who cannot scrape up the security deposits required by the local gas company to turn their heat back on. They keep shivering in the corners of their bedrooms or burning their houses down with defective space heaters. The public agency that is supposed to relieve the poor refuses to pay security deposits, and the private charities that pay deposits are out of money. A bill that might improve matters has passed one House of the Legislature, and is about to die in a committee of the other House. I have a card on my desk from a former student I ran into the other day. She works in the field of utility regulation, and has promised to send me more e-mails on the subject. I also have a pile of student papers on whether a lawyer can encourage a client illegally in the country to marry her boyfriend in order not to be deported.What I am trying to do with all this material is exercise a preferential option for the poor. I am working at it in a large, comfortable chair in a large, comfortable office filled with large, comfortable books, and a large—but not so comfortable—collection of loose papers. At the end of the day, I will take some of the papers home with me to my large, comfortable, and well heated house.

Eine komplexe Friedenstheologie und Friedensethik

2021 ◽  
Author(s):  
Roland Mierzwa
Keyword(s):  
Civil Society ◽  
The State ◽  
Ethical Approach ◽  
Difficult Question ◽  
The Poor ◽  
Preferential Option ◽  
Religionless Christianity ◽  
The Relationship

Peace has to be thought of in a more complex way, which is mainly stimulated by women from civil society. Many questions can no longer be addressed in a thematically and politically isolated or delimited way; chains of action and challenges are too interwoven. So far, too little attention has been paid to the preferential option for the poor, the approach of religionless Christianity and a feminist-liberation-theological-pacifist approach. Topics that are more marginal, such as a peace-ethical approach to money and the relationship between peace and health, are also addressed. Finally, the difficult question of how far one may still cooperate with the state when one is on the trail of peace is explored.

scholarly journals Las políticas supranacionales de educación superior ante la «tercera misión» de la Universidad: el caso del aprendizaje-servicio

2020 ◽  
pp. 256
Author(s):  
Juan García-Gutiérrez ◽  
Carlos Corrales Gaitero
Keyword(s):  
Higher Education ◽  
Latin American ◽  
Global Scale ◽  
Third Mission ◽  
Social Commitment ◽  
Social Mission ◽  
The Social ◽  
American Citizenship ◽  
The University ◽  
The Relationship

The constant transformation that the institutions of higher education experiment and, particularly, the university assumes a re-consideration of their shapes, methodology, and missions, as well as the relationships established with society. Therefore, we shall consider that a “social mission” of the university or their “third mission” constitutes an umbrella that shelters a wide diversity of reflex conceptions, and at the same time, the relationship university – society. Additionally, take into consideration that this civic and social commitment in higher education should incorporate an integrator approach, involved with an idea of European or Latin-American citizenship, in any case, incorporated in the development of their supranational policies. Therefore, the objective of our work is double. On one side, to meet and analyze the notion of a “social mission” or “third mission” of the university and their conceptual network, to clarify the language and in which sense the different denominations are used, according to the different economical, sustainability or civic approaches to be adopted. Secondly, the treatment of these ideas will be addressed at the supranational policies of higher education both in Europe and Ibero America, according to what had been structured at the Higher Education European State and whether it has been promoted by the OEI. Also, it will be attended the way that this supranational policy aboard the civic and identity components, that linked to the social mission cooperate for the promotion of common citizenship. As a result of the analysis made we can affirm that the approach of the learning-service constitutes an emergent tendency on a global scale, appropriate to develop effectively the third mission or social mission of the university.

scholarly journals STUDI KESESUAIAN PENERAPAN STANDAR LINGKUNGAN PERUMAHAN SEDERHANA SEHAT DI KOTA SERANG

Arsitektura ◽  
2017 ◽  
Vol 13 (2) ◽  
Author(s):  
Ria Nurul Fitri ◽  
Soedwiwahjono Soedwiwahjono ◽  
Rufia Andisetyana Putri
Keyword(s):  
Comparative Analysis ◽  
Capital City ◽  
Poor People ◽  
Scoring Method ◽  
Know How ◽  
Housing Environment ◽  
The Poor ◽  
The People ◽  
Healthy Housing ◽  
Method Analysis

<p><em>Serang city is the Capital City of Banten Province. As the time goes by, the population increases and the poor people needs an access to have a home. There are two housing environments, which is called “simple healthy housing environment” to help the poor people ,which are Banten Indah Permai and Bumi Serang Timur, but the condition is the housing environments are lack of infrastructures and facilities. This problem makes a question how the suitability of simple healthy housing environment in Kota Serang is. The suitability study of simple healthy housing environment in Serang city is done by using scoring method analysis to count the suitability of the simple healthy housing environment standards as the output and perception of the people inside the housing environment as the outcome of this simple healthy housing environment. Descriptive comparative analysis is used also to know how output and outcome can match each other in the housing environment. Final scoring result obtained that Banten Indah Permai has been classified as suit in output because of the 58 score , but Bumi Serang Timur is not suit in output because it has 55 score. In outcome scoring, Banten Indah has been classified as suit in outcome for the 76,94 score, and also for Bumi Serang Timur has 75,68 for the outcome score. With comparative analyisis, this study also obtained that there are many infrastructure and facilities in housing environment which are not give the outcome as usual the housing environment gives.</em></p><p><strong><em> </em></strong></p><p><strong><em>Keywords:</em></strong><em> simple healthy housing, suitability,  scoring, environment, </em></p>

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