Marjorie Prime

Glimpse ◽  
2020 ◽  
Vol 21 ◽  
pp. 85-96
Author(s):  
Ingrid Lacerda ◽  
Thamires Ribeiro de Mattos ◽  

This article aims to analyze the relationship between human beings and artificial intelligence through the movie “Marjorie Prime,” released in 2017 during Sundance Film Festival. Martin Heidegger's thoughts on Dasein and human nature and derived studies from Alan Turing's perspective on Artificial Intelligence and Humanity, as well as perspectives on posthumanism and transhumanism and their social implications, will be contrasted in order to discuss alterity and its presence in artificial intelligence. Hence, in this article we ask how it is possible to understand the alterity found between Marjorie, the protagonist of the film, and a holographic artificial intelligence created with the purpose of replacing her deceased husband, Walter. This study will begin with assumptions about the question of technology in the Heideggerian conception of Dasein and Being, as well as the view of technology as a current mode of being in postmodernity. Our methodology combines a bibliographical review and also an analysis of the audiovisual content previously quoted.


Glimpse ◽  
2021 ◽  
Vol 22 (1) ◽  
pp. 33-38
Author(s):  
Junichiro Inutsuka ◽  

Keeping aside discussions about theories of depiction of photography and the epistemic value of photography from the viewer’s perspective, I reconsider this techne from the photographers’ entire act of photographing. It presents the quest of the possibility to regain the world by the art of photography, especially in a situation where human consciousness of the living environment is overwhelmed by the photographic effects. The nature of the current technological environment—while disguising the manifestation of pure humanity, in the sense that it is the externalization of technology due to human nature—is completely destructive. Today, trying to save or regenerate philosophy should be nothing more than seeking a way for human beings to refuse being incorporated as an automaton in an endless track of automated reproduction processes. As one of those who wish to find a way to reconstruct the relationship between humans and nature or to reveal that human existence can only be established in such correlation, I seek a way of breathing human freedom, momentarily disputing this automated living and social environment. In other words, to regain or to play the art of photography, to unsettle what usually works as concrete support for the cognitive transformation making us unconsciously think of the technological environment as something inevitable and natural. It would be presenting a temporary retreat and a more positive way forward.



Author(s):  
Jyh-An Lee ◽  
Reto M Hilty ◽  
Kung-Chung Liu

This introductory chapter provides an overview of the relationship between artificial intelligence (AI) and intellectual property (IP). While human beings have used various instruments and technologies to create and innovate, they themselves have been the main driving force of creativity and innovation. AI puts that into question, raising numerous challenges to the existing IP regime. Traditionally, the “intellectual” part of “intellectual property” refers to human intellect. However, since machines have become intelligent and are increasingly capable of making creative, innovative choices based on opaque algorithms, the “intellectual” in “intellectual property” turns out to be perplexing. Existing human-centric IP regimes based on promoting incentives and avoiding disincentives may no longer be relevant—or even positively detrimental—if AI comes into play. Moreover, AI has sparked new issues in IP law regarding legal subjects, scope, standards of protection, exceptions, and relationships between actors.



2021 ◽  
Vol 5 (02) ◽  
pp. 183
Author(s):  
Achmad Asrori

The study of humans is a very interesting study, because besides being approachable from various aspects, it also concerns us as human beings. This study of humans has been done for a long time since the time of the ancient philosophers in Greece. They have started talking about humans, besides talking about God and the universe. This study of humans also eventually gave birth to various scientific disciplines, such as sociology, anthropology, biology, psychology, and other sciences.Religion is a part that cannot be separated from humans, considering that since humans were born into the world, God has actually been equipped with religion. For this reason, the relationship between humans and religion will be explained in this section so that it becomes clear that religion is an absolute necessity for humans and humans cannot live in order and prosperity in this world without religion. In other words, human nature is religious, so when a human claims to be non-religious means he has lied to himself and at the same time has done wrong against him.



Proceedings ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 37
Author(s):  
Zheng Wu

The theory of “ecological symbiosis” discovered by Margulis and Raulock updates the relationship between humans and nature to “the symbiotic relationship between man and ecology as a whole”. Human activities transform human ecology from the aspects of life evolution and cultural evolution. Artificial intelligence, as the core of human ecology, has a symbiotic relationship with human beings, and has the independence of human ecology. The possibility of life becomes a symbiotic species with humans.



Proceedings ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 37
Author(s):  
Zheng Wu

The theory of “ecological symbiosis” discovered by Margulis and Raulock updates the relationship between humans and nature to “the symbiotic relationship between man and ecology as a whole”. Human activities transform human ecology from the aspects of life evolution and cultural evolution. Artificial intelligence, as the core of human ecology, has a symbiotic relationship with human beings, and has the independence of human ecology. The possibility of life becomes a symbiotic species with humans.



2021 ◽  
pp. 209660832110563
Author(s):  
Jianhua Xie

What will be the relationship between human beings and artificial intelligence (AI) in the future? Does an AI have moral status? What is that status? Through the analysis of consciousness, we can explain and answer such questions. The moral status of AIs can depend on the development level of AI consciousness. Drawing on the evolution of consciousness in nature, this paper examines several consciousness abilities of AIs, on the basis of which several relationships between AIs and human beings are proposed. The advantages and disadvantages of those relationships can be analysed by referring to classical ethics theories, such as contract theory, utilitarianism, deontology and virtue ethics. This explanation helps to construct a common hypothesis about the relationship between humans and AIs. Thus, this research has important practical and normative significance for distinguishing the different relationships between humans and AIs.



2021 ◽  
Vol 4 (12) ◽  
Author(s):  
Xiaodan Wang ◽  
Zhuoyuan Zhang

The study of Marx and Engels' educational thought has experienced different stages in China, different stages show different characteristics, and has made some progress in the aspects of “human nature”, “all-round development of human beings”, “the combination of education and productive labor”, “the relationship between education and various social phenomena”, and “the thought of moral education”. Looking forward to the future, the study of Marx and Engels' educational thought in China should be further carried out: the depth of text research, the strengthening of academic research, the emphasis of method research and the deepening of cross-research.



2015 ◽  
Vol 5 ◽  
pp. 65-70
Author(s):  
CARLY CORRITORE

Nature has traditionally been a vital complement of human life in Indian tradition. The sacred river Ganges holds deep spiritual and mythological symbolism and has earned the reverence and worship of Indians for centuries.  Now there is a mentality developing in India in which new hierarchies of values are being created and traditional teachings and core ethics are compromised.  The current scenario in India speaks of a disconnection from ancient intrinsic values of the interconnected roles of humans and nature. By using the Ganges as a case study this study will explore the shift and renewal of the spiritual essence of the interconnection. In an attempt to understand the shift of values, this study will examine the human-nature relationship given in Vedic philosophy and core values and ethics existing in this interconnectedness.  The study will investigate how and why the relationship between human beings and nature has changed, what ethics and values have been undermined, and how the ethics necessary for coexistence can be rediscovered and renewed today.



2020 ◽  
Vol 6 (Extra-C) ◽  
pp. 45-51
Author(s):  
Sergey Sergeev ◽  
Zulfia Sergeeva ◽  
Elmira Avzalova

How can technologies affect human nature? If the nature of human beings changes, one wonders: in which direction? These problems are actively discussed today by philosophers, sociologists and political scientists, representatives of religious denominations, etc. One of the points of view, which can be conditionally called “anthropomorphic”, boils down to the fact that the combination of man and machine is unacceptable, as this leads to anti-humanism, and one must follow the path of improving the Human Body. "Transhumanists" or "post-humanists", on the other hand, say that everything that can be done must be done and progress cannot be stopped. The point of compromise is to comply with the “red line”: to prohibit reproductive cloning, but to allow the use of biotechnologies, for example, to treat people. The article also tried to implement a kind of mental experiment and to evaluate the technological trends indicated from the position of the ancient philosophers, mainly Socrates and Plato. The authors suggest that ancient philosophers could give ambiguous assessments.    



2021 ◽  
pp. 281-296
Author(s):  
Yazdanmehr Gordanpour ◽  
Tahereh Rezaei

Elizabeth Bishop’s poetry is acutely form-conscious and human perception informs its descriptions of nature; critics who study Bishop’s poetry refer to her use of poetic artifice and note in passing the ethics of restraint and impersonality in her poetry. However, Bishop’s poetry is rarely discussed in the sphere of ecocriticism; and the formal significance of human perception infused with the descriptions of nature in her poetry is conveniently overlooked. Likewise, anthropogenic climate change is underrepresented in traditional ecocriticism which insists on removing form—and with it, any trace of the human—from the text. This article proposes that a study of Bishop’s travel writing and exploring the significance of concern for nature in conjunction with form-consciousness can contribute to a more profound understanding of both human-nature relationship and Bishop’s ecopoetic sensitivities. “Questions of Travel” is one of Bishop’s poems that directly grapples with the ethics of human presence in nature. The article explicates the textual and formal features of this poem to elucidate the function of form in its ecopoetic descriptions. The article shows how Bishop accepts the inevitability of human perception of nature and its literary corollary in ecopoetry as form-consciousness, and, thus, by implication, points to the importance of such poetry for a deeper understanding of the relationship between human beings and nature in the context of climate change.



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