Introduction

Author(s):  
Bihani Sarkar

This Introduction outlines the backdrop for the emergence of the cult of Durgā, characterized by a transformation of political structure from empire under the Kuṣāṇas and the Guptas to autonomous kingdoms following imperial decentralization, as villages grew into kingdoms and aspirational lineages, successors to the Guptas, seized control of territories. While describing cultic antecedents in the Kuṣāṇa empire, marking out the decline of the Guptas as the key political moment galvanizing the wider popularity of Durgā's worship, and in describing transforming social landscapes, it explains the central proposition of the book: throughout the course of these developments Heroic Śāktism was a tradition structured around controlling communal dangers and civic threat, which resonated with rising monarchies confronting continual warfare and the threats of the civilizational process. By assessing examples of lineages and the formation of their religious policies, it shows that in absorbing local divinities, many outside the Brahmanical world, Durgā and her worship became a point of interfusion between the classical ‘Sanskritic’ and the non-classical ‘āṭavika’ (forest) domains, as new kingdoms arose from a tribal base after the Gupta decline. This led to the central place of paradox in the symbolic systems of the cult and the goddess's representation of wide-ranging identities, affiliations and loyalties, which in turn became a powerful symbol of the cohesive Indian state in the medieval period. The introduction also summarizes previous research on the Goddess in kingship and sectarian absorptions described in further detail in the subsequent chapters.

2020 ◽  
Vol 8 (2) ◽  
pp. 13
Author(s):  
Ankita Pandey

Guwahati derives its name from the Assamese word “Guwa” means areca nut and “Haat” means market. However, the modern Guwahati had been known as the ancient Pragjyotishpura and was the capital of Assam under the Kamrupa kingdom. A beautiful city Guwahati is situated on the south bank of the river Bramhaputra. Moreover, It is known as the largest city in the Indian state of Assam and also the largest metropolis in North East India. It has also its importance as the gateway to the North- East India. Assamese and English are the spoken languages in Guwahati.  In 1667, the Mogul forces were defeated in the battle by the Ahom forces commanded by Lachut Barphukan. Thus, in a sense Guwahati became the bone of contention among the Ahoms, Kochas and the Moguls during the medieval period.  Guwahati the administrative headquarters of Lower Assam with a viceroy or Barbhukan was made by the Ahom king.  Since 1972 it has been the capital of Assam. The present paper will discuss the changes happened in Guwahati over the period of late 1970s till the present time. It will focus on the behavior of people, transformed temples, Panbazar of the city, river bank of Bramhaputra, old Fancy Bazaar, chaotic ways, festivals and seasons including a fifth man made season etc. It will also deal how over the years a city endowed with nature’s gifts and scenic views, has been changing as “a dirty city”. Furthermore, it will also present the insurgencies that have barged into the city. The occurrence of changes will be discussed through the perspective and point of view of Srutimala Duara as presented in her book Mindprints of Guwahati.


Philosophy ◽  
1968 ◽  
Vol 43 (163) ◽  
pp. 1-17 ◽  
Author(s):  
R. J. Halliday

It is usual to interpret Mill's understanding of liberty in terms deriving from his distinction in On Liberty between self-regarding and other-regarding conduct. Granted this distinction and Mill's genuine concern to define and defend it, it remains a relevant question why he attached so much importance to it. This raises a less familiar theme in Mill, namely the inter-connection of self-regarding and other-regarding conduct. An uncommitted reading of the main texts suggests an equivalent value is attached to this. Mill clearly and constantly asserts a close connection between each person's own attempt to improve himself, to cultivate his ‘affections and will’, and the social and political structure in which he acts. Self-regarding virtue and responsible social conduct are interdependent; the quality of each depends upon the quality of the other. A fuller recognition of this and its central place in Mill's revision of Bentham may be of help in examining some of the particular problems raised by recent scholarship on Mill.


1989 ◽  
Vol 32 (1) ◽  
pp. 335-345 ◽  
Author(s):  
M. Athar Ali

AbstractThe medieval period of Indian history, as conventionally fixed by historians, c. 1000 to c. 1750 had so deep an imprint of Islam, that during much of the period, India could be held to belong culturally to the Islamic World, not on its periphery, but close to its core. It is, of course, the uniqueness of India's situation, that at the very same time, strictly in terms of its Hindu component, it could be said to be a world in its own right, with Islam only as a peripheral phenomenon. Yet, since the Islamic connexion greatly influenced the political structure, the fiscal system and even much of the network of internal commerce and external trade, it is crucial to understand the background that Islam provided to Indian history, or in other words, to understand Islamic history till the arrival of Islam in Northern India, c. 12001). A splendid effort to do so was provided by Professor Mohammad Habib in his introduction to a reprint of Vol. II of Elliot and Dowson's History of India as told by its Own Historians, Aligarh, 1952. A year later Hamilton Gibb came out with his well known essay, "An Interpretation of Islamic History", published in Journal of World


Antiquity ◽  
2002 ◽  
Vol 76 (292) ◽  
pp. 552-556 ◽  
Author(s):  
T.E. McNeill

Medieval archaeology in Ireland has been described twice in the last 30 years as ‘in its infancy’, by Delaney (1977: 46) andby Barry (1987: 1). Neither was strictly correct. Ireland played a full part in the general English interest in medieval castles and churches around 1900, with Champneys, Orpen and Westropp in particular listing and describing them and relating to their historical and European context. In Ulster the medieval period had occupied a central place in archaeological research and excavation, rcmarkable within Europe and unique within the British Isles, from 1950 (Tope 1966).


2020 ◽  
Vol 66 (4) ◽  
pp. 481-491
Author(s):  
Phulmoni Das

The concept of state occupies a central place in the academic discourse. The idea of the state has been an important determinant factor in terms of analysing the politics of the country. It is in this context this article seeks to understand the trajectory of the Indian state. The nature of the contemporary Indian state has undergone a dramatic change in the last few decades. The manifestation of its changes is reflected in terms of the state’s relation with that of the society, polity and its economy. The contested concept of nation-building and the post-colonial state needs to be analysed in the context of the different upsurges and the movements of diverse groups of people. The Indian state has witnessed discomforts and confrontations in terms of the growing movements and assertions of subalterns groups of the society. The changing dimensions of the role of the state are to be examined within this discourse.


2003 ◽  
Vol 9 (1) ◽  
pp. 2-11 ◽  
Author(s):  
Dexter Dunphy

ABSTRACTThis paper addresses the issue of corporate sustainability. It examines why achieving sustainability is becoming an increasingly vital issue for society and organisations, defines sustainability and then outlines a set of phases through which organisations can move to achieve increasing levels of sustainability. Case studies are presented of organisations at various phases indicating the benefits, for the organisation and its stakeholders, which can be made at each phase. Finally the paper argues that there is a marked contrast between the two competing philosophies of neo-conservatism (economic rationalism) and the emerging philosophy of sustainability. Management schools have been strongly influenced by economic rationalism, which underpins the traditional orthodoxies presented in such schools. Sustainability represents an urgent challenge for management schools to rethink these traditional orthodoxies and give sustainability a central place in the curriculum.


Our understanding of Anglophone modernism has been transformed by recent critical interest in translation. The central place of translation in the circulation of aesthetic and political ideas in the early twentieth century has been underlined, for example, as well as translation’s place in the creative and poetic dynamics of key modernist texts. This volume of Katherine Mansfield Studies offers a timely assessment of Mansfield’s place in such exchanges. As a reviewer, she developed a specific interest in literatures in translation, as well as showing a keen awareness of the translator’s presence in the text. Throughout her life, Mansfield engaged with new literary texts through translation, either translating proficiently herself, or working alongside a co-translator to explore the semantic and stylistic challenges of partially known languages. The metaphorical resonances of translating, transition and marginality also remain key features of her writing throughout her life. Meanwhile, her enduring popularity abroad is ensured by translations of her works, all of which reveal sociological and even ideological agendas of their own, an inevitable reflection of individual translators’ readings of her works, and the literary traditions of the new country and language of reception. The contributions to this volume refine and extend our appreciation of her specifically trans-linguistic and trans-literary lives. They illuminate the specific and more general influences of translation on Mansfield’s evolving technique and, jointly, they reveal the importance of translation on her literary language, as well as for her own particular brand of modernism.


1996 ◽  
Vol 8 (1) ◽  
pp. 1-10 ◽  
Author(s):  
Ken Bartley

This paper discusses the need for nationally based analytical models of the medieval period. The use of cluster analysis as a method for classifying demesne farms, by the crops they grew and their livestock management, is explained. Successful implementation of cluster analysis requires both the existence of a large base sample, to permit isolation of specific groupings within the data, and access to considerable processing time. The paper concludes by demonstrating how discriminant analysis can provide an efficient and systematic way of classifying even a single manor within a national frame of reference.


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