scholarly journals Det muslimske brorskap i Egypten

1983 ◽  
Author(s):  
Jan-Olaf Blichfeldt
Keyword(s):  
Political Campaigns ◽  
Political Organization ◽  
Political Activity ◽  
The Political ◽  
Islamic Tradition ◽  
The Government ◽  
The Muslim Brotherhood ◽  
Basic Approaches ◽  
The One ◽  
Activist Groups

When, after the first World War, the Association of Muslim Brothers was formed, it soon established itself as the largest movement among the political Islamic groups in the country. Hasan al-Banna, originally a teacher, founded the Association in Ismailia as a religious society in 1928. In 1939, however, the Brotherhood came to be a political organization, and began to participate in various political campaigns. Having as one of their main tenets that everything foreign to the recognized teachings of Islam ought to be abandoned, the brothers fought the British role in Egypt as well as the Jewish settlements in Palestine. Up to the revolution of the 23rd of July, 1952, their political activity increased considerably, conspiring at the same time with both the regime and its opponents. In 1954 the new government decided to dissolve the Brotherhood, and during the next twenty years, they were intensively harassed and out in jail. From the mid-seventies the Brothers began to be released and were even permitted to resume their activities as a religious society.’Both during the time of Hasan al-Banna and in recent years the political confrontation between the Brotherhood and the regime has frequently been characterized by a well-founded literary propagandism. That is, various kinds of books, magazines and pamphlets which in a politically exaggerated form either defend the existing regime or oppose it. As to the former, it is – in addition to the more ordinary presentation of the government’s political positions and future plans – very much occupied with defining the concept of practical Islam by emphasizing its cultural achievements of the past while at the same time limiting its present role to be basically individual and spiritual. Reversibly, the opposition literature is agitating by means of claiming various political implementation of Islam. It has two basic approaches. There is the more direct mode where arguments of rejection, mocking and damnation are propagated by comparing the day-to-day political events with ideal Islam. Then there is the more indirect kind, which compares the contemporary situation with the hardship and suppression which, according to the Islamic Tradition, are one of the signs that the final battle against evil accompanied by the Last Judgement, is immanent.More significant, however, is the fact that this trend of spreading agitative literature seems to indicate the kind of adapted political profilation which the Muslim Brotherhood has sought to establish, defining itself both as a legitimate and oppositional movement between the government on the one side, and the remaining activist groups, such as Takfir al-hidjra, on the other. 

Don’t hatch the messenger? On the desirability of restricting the political activity of bureaucrats

2021 ◽  
Vol 33 (1) ◽  
pp. 95-139
Author(s):  
Jean Guillaume Forand ◽  
Gergely Ujhelyi
Keyword(s):  
Welfare Analysis ◽  
Political Campaigns ◽  
Active Part ◽  
Political Activity ◽  
The Political ◽  
Political Rights ◽  
Political Activities ◽  
Voter Perceptions ◽  
The Government ◽  
Government Workers

Many countries place restrictions on the political rights of government workers. This includes limitations on political activities such as taking an active part in political campaigns. Are such restrictions desirable? We present a formal welfare analysis of this question. Bureaucrats’ political activities affect voter perceptions of the government and this can have informational benefits. However, they can also induce policy mistakes and are susceptible to ‘noise’ from some bureaucrats’ innate desire for political expression. When politicians have limited control over bureaucrats and successfully coordinate with voters, bureaucrats’ political activities can be desirable. In most cases, however, banning political activities is optimal.

scholarly journals THE INFLUENCE OF SOCIO-HISTORICAL DEVELOPMENT ON GREEK PHILOSOPHY IN THE PERIOD OF EARLY HELLENISM: STATEMENT OF THE PROBLEM AND BASIC APPROACHES TO ITS SOLUTION

2021 ◽  
pp. 52-65
Author(s):  
Vladimir Brovkin
Keyword(s):  
Political Development ◽  
Traditional Approach ◽  
Political Activity ◽  
The Political ◽  
Greek Philosophy ◽  
Basic Approaches ◽  
The One ◽  
The Individual ◽  
Hellenistic Philosophy ◽  
Of Greece

The article deals with the problem of the influence of the political development of Greece on the early Hellenistic philosophy. The main approaches to solving this problem are shown. The traditional approach goes back to G. W. F. Hegel and E. Zeller. This approach is based on the idea of changing the nature of Greek philosophy in the conditions of the formation of Hellenistic monarchies and the decline of the polis in the period of early Hellenism. The tendency to alienation of the individual from society comes to the fore in the philosophical teachings of Hellenism. Another approach, presented in the works of P. Hadot and E. Brown, is based on the position on the preservation of the polis in the period of early Hellenism and, as a result, the tendency to political activity in Greek philosophy. The one- sidedness of these approaches is shown.

scholarly journals Nemzetközi kitekintés az első szakképzési törvény korszakáról

2019 ◽  
Vol 6 (1) ◽  
Author(s):  
István Lükő
Keyword(s):  
Legal Regulation ◽  
The Political ◽  
Training Centre ◽  
25Th Anniversary ◽  
International Dimension ◽  
Political Events ◽  
New Directions ◽  
The Law ◽  
The Government ◽  
The One

A cikk a szakképzési törvény megjelenésének 25. évfordulója alkalmából rendezett „25 éves a szakképzési törvény - Korszakos változások - új irányok” című konferencia előadása alapján készült, amelyet a szerző vezette Az első szakképzési törvény gazdasági- társadalmi környezete nemzetközi kitekintésbe című Panel keretében tartott.Ez a negyedszázados esemény a társadalmi-gazdasági szinten zajló rendszerváltás fontos része volt a másik két oktatási alrendszer törvényi szabályozásával együtt.Az írás ezt a korszakot, illetve a törvényhez kapcsolódó gazdasági-társadalmi környezetet mutatja be nemzetközi kontextusban.A téma elvi-elméleti felvezetéseként a szerző áttekinti a különböző szempontok és léptékek szerinti szakképzési modelleket, amelyek a világban fellelhetők. The government formed after the political events in 1989 considered the comprehensive transformation of the educational system, primarily by legal regulation, as one of their main tasks. After years of preparation, the three acts on education were passed in 1993, including the Act on VET. Several documents, e.g. the National Qualification Registry, are connected to this law; in this article I have undertaken to examine these connections and to make comparisons to other countries. On the occasion of the 25th anniversary of the law taking effect, on May 5th 2018 the Hungarian Association for Pedagogy and the Teacher Training Centre of the BME organized a monumental conference titled The Law on VET becomes 25 years old – Epochal changes – new directions in Budapest at the BME. After the plenary sessions, five panels were held – I was the moderator of the one titled: The socio-economic environment of the first VET act in an international dimension, and I held a short lecture here with a similar title. 

The Activity of the Cluj County Branch of the Romanian National Party in the Spring of 1920 as Reflected in the Newspaper Patria

2021 ◽  
pp. 45-63
Author(s):  
Marin Pop ◽  
Keyword(s):  
The Political ◽  
Political Capital ◽  
National Party ◽  
Old Kingdom ◽  
Parliamentary Elections ◽  
People's Party ◽  
Draft Resolution ◽  
History Of ◽  
The Government ◽  
The One

"This study aims to highlight the activity of the Cluj County Branch of the Romanian National Party (hereafter abbreviated as RNP) in the spring of 1920, covering the events from the fall of the government led by Alexandru Vaida–Voevod until the end of the parliamentary elections of May–June 1920. After the Great Union, the city of Cluj became the political capital of Transylvania, especially after the Ruling Council, which was the provisional executive body of Transylvania, moved its headquarters from Sibiu to Cluj. Iuliu Maniu, the President of the Ruling Council and of the R.N.P, who was elected at the Sibiu Conference of 9–10 August 1919, had settled in Cluj as well. Moreover, at the head of Cluj County Branch of the RNP were personalities with a rich history of struggle for the cause of National Liberation of the Romanians in Transylvania: Iuliu Coroianu, Emil Hațieganu, Aurel Socol, Sever Dan, Alexandru Rusu, Ioan Giurgiu, the Archpriest Ioan Pop of Morlaca, and the Priest‑Martyr Aurel Muntean from Huedin. After the dismissal of the Vaida government, the Central Executive Committee of the RNP convened a party congress for 24 April 1920, in Alba Iulia. Just before the congress, the Cluj County organization had started the election campaign. Meetings were organized in every town and village, aiming to elect representatives for the Congress in Alba Iulia. On 21 April 1920, a large assembly was held in Cluj, during which the deputies of Cluj presented their work in Parliament. Simultaneously, delegates were elected for the Congress of Alba Iulia. The RNP Congress adopted a draft resolution and the governing bodies were elected. Iuliu Maniu was re‑elected as President. Based on the decisions adopted at the Great National Assembly of Alba Iulia on 1 December 1918, he adopted a working program, which was summarized in thirteen chapters. During the electoral campaign of 1920 two major political groups became polar opposites: the one around the People’s Party, which was in power, and the parties that formed the Parliamentary Bloc and had governed before. On the list of candidates of the Cluj County Branch of the RNP we can mostly find the former MPs of the party, as well as those who had filled various leadership positions within the Ruling Council. Following the electoral process, despite all the efforts of the People’s Party, in power at that time – especially those of Octavian Goga – to dispel the propaganda conducted by the RNP, the latter party managed to obtain 27 seats in the House and 14 in the Senate. This placed the RNP in second place among Romania’s political parties. The Cluj County Branch of the RNP was able to win two of the five electoral districts in the Chamber, as well as two in the Senate, out of the three allocated to the county. Another conclusion would be that, starting from these parliamentary elections, more and more parties from the Old Kingdom penetrated into Transylvania and Banat. They would achieve some success with the voters only when they came to hold power in the state and organize elections. Still, the RNP remained the party with the largest grip on the electorate of Transylvania and Banat, and Cluj became the political capital of Transylvania."

Political Identity, Democratic Empowerment, and Political Learning

2020 ◽  
pp. 1-28
Author(s):  
Niels Noergaard Kristensen
Keyword(s):  
Political Identity ◽  
Political Activity ◽  
The Political ◽  
Political Learning ◽  
Political Issues ◽  
Political Struggles ◽  
Political Orientations ◽  
The World ◽  
The One ◽  
Political Turmoil

The political commotion of the world is rising anew. Political challenges and political turmoil unfold side by side, and at the fore of many current political struggles stands the notion of “political identity.” Identity is a key asset in citizens' orientations toward political issues, their selection of information, and not least their political participation at large. The character of political challenges and struggles suggests that we need a revitalized and more comprehensive conceptual framework and operationalization of political identity. Political identity plays a role in most political activity, and the authors engage in elaborating the concept. The discussion presents the notion of political learning in order to bridge the complex and vigorous relations between on the one side political orientations and awareness and on the other side current manifestations of democratic political identities.

Youth Politics in Africa

2019 ◽  
Author(s):  
Ransford Edward Van Gyampo ◽  
Nana Akua Anyidoho
Keyword(s):  
Social Media ◽  
Young People ◽  
National Level ◽  
Political Activity ◽  
The Political ◽  
Youth Politics ◽  
Participation Decision ◽  
Wide Range ◽  
The One ◽  
Media Channels

The youth in Africa have been an important political force and performed a wide range of roles in the political field as voters, activists, party members, members of parliament, ministers, party “foot soldiers,” and apparatchiks. Although political parties, governments, and other political leaders often exploit young people’s political activity, their participation in both local and national level politics has been significant. In the academic literature and policy documents, youth are portrayed, on the one hand, as “the hope for the future” and, on the other, as a disadvantaged and vulnerable group. However, the spread of social media has created an alternative political space for young people. Active participation of young people in politics through social media channels suggests that they do not lack interest in politics, but that the political systems in Africa marginalize and exclude them from political dialogue, participation, decision-making, and policy implementation. The solution to the problem of the exclusion of young people from mainstream politics would involve encouraging their participation in constitutional politics and their greater interest and involvement in alternative sites, goals, and forms of youth political activism in contemporary Africa.

American Oligarchy

2017 ◽  
Author(s):  
Ron Formisano
Keyword(s):  
Government Policies ◽  
The Political ◽  
Political Class ◽  
Political Inequality ◽  
The Past ◽  
Entire Society ◽  
The Government ◽  
American Society ◽  
The One ◽  
Almost All

Almost all studies of the nation’s extreme inequality of income and wealth have overlooked a critical, overarching cause of the creation of The New Gilded Age. The permanent political class has driven and sustained economic and political inequality not only with the government policies it has crafted over the past four decades. It has created inequality by becoming a self-dealing, self-serving nepotistic oligarchy that is enabling the One Percent and the .01 Percent to create an American aristocracy of wealth. American Oligarchy describes a multifaceted culture of self-dealing and corruption reaching into every sector of American society. The political class’s direct creation of economic inequality by channeling the flow of income and wealth to elites, has been described extensively; less exposed has been how its self-aggrandizement indirectly—but hidden in plain sight—creates a culture of corruption that infects the entire society.

Peru: the Political Economy of an Intermediate Regime

1976 ◽  
Vol 8 (1) ◽  
pp. 53-71 ◽  
Author(s):  
E. V. K. Fitzgerald
Keyword(s):  
Political Economy ◽  
Foreign Capital ◽  
The Other ◽  
The Political ◽  
Intermediate Regime ◽  
Domestic Capital ◽  
The Government ◽  
The One ◽  
The Relationship ◽  
Made In

Any attempt to define the changes in the Peruvian political economy that have taken place since 1968 1 must be made in terms of the relationship between the state and domestic capital on the one hand and foreign capital on the other, and must offer an explanation of the way in which this military- controlled state has tended to replace the former and establish a new relationship with the latter. In particular, the confrontation between the government and foreign capital, and the significance of internal ownership reforms cannot be understood without reference to the development of Peruvian capitalism before 1968.

Segmentary State Formation and the Ritual Control of Water Under the Incas

1993 ◽  
Vol 35 (3) ◽  
pp. 480-514 ◽  
Author(s):  
Peter Gose
Keyword(s):  
The Other ◽  
Political Organization ◽  
The Political ◽  
Political Structure ◽  
Life And Death ◽  
Plant Life ◽  
Kinship Relations ◽  
Human Animal ◽  
The One ◽  
Divine Kingship

There is a strange and unacknowledged paradox in the historiography of the Incas. On the one hand, few would deny that theirs was a typically theocratic archaic state, a divine kingship in which the Inca was thought to.be the son of the Sun. On the other hand, the standard descriptions of Inca political structure barely mention religion and seem to assume a formal separation between state and cult.1I believe that these secularizing accounts are misguided and will show in this essay that the political structure of the pre-Columbian Andes took form primarily around a system of sacred ancestral relics and origin points known generically ashuacas. Each huaca defined a level of political organization that might nest into units of a higher order or subdivide into smaller groupings. Collectively they formed a segmentary hierarchy that transcended the boundaries of local ethnic polities and provided the basis for empires like that of the Incas. However, these huacas were also the focus of local kinship relations and agrarian fertility rituals. The political structure that they articulated therefore had a built-in concern for the metaphysical reproduction of human, animal, and plant life. Political power in the pre-Columbian Andes was particularly bound up with attempts to control the flow of water across the frontier of life and death, resulting in no clear distinction between ritual and administration.

Somali Resistance to Colonial Rule and the Development of Somali Political Activity in Kenya 1893–1960

1972 ◽  
Vol 13 (1) ◽  
pp. 119-143 ◽  
Author(s):  
E. R. Turton
Keyword(s):  
Political Support ◽  
The Other ◽  
Political Activity ◽  
The Political ◽  
Colonial Rule ◽  
The Government ◽  
Political Associations ◽  
Colonial Government ◽  
The Relationship ◽  
Somali Youth

This article investigates the relationship between different phases of Somali political activity in Kenya. A clear contrast emerges between the focus, the aims and the methods adopted by the Somali pastoralists along the northern frontier and those adopted by the Isaq and Herti Somali traders in Nairobi and Isiolo. The attitude of the former towards the Colonial Government was essentially negative. Yet, while they tended to be resisterspar excellenceand fought against the Government on a large number of occasions between 1893 and 1916, this article shows that their resistance was much more limited than has generally been supposed and that they were never united on a clan basis in their resistance. In fact intra-clan rivalries seriously undermined the effectiveness of their activities Moreover, certain weaker Somali segments actively cooperated with the Government in order to obtain military and political support for their positions which were threatened by stronger groups.On the other hand, Isaq and Herti traders attempted to manipulate the political institution in order to obtain additional privileges within the system. Their agitation had positive goals, for they campaigned to gain Asiatic status. They put pressure on the central organs of Government and hired lawyers to plead their case. They wrote numerous petitions and memorials to governors of the colony, to Secretaries of State and even to two British kings. They formed well-organized political associations and had contacts in British Somaliland and England. Yet, by a curious irony, it seems that the Somali Exemption Ordinance of 1919, which represented the closest they came to achieving non-native status, was not passed as a result of their campaigns. In fact, their later agitation achieved nothing; it seems to have represented a futile effort to counter the gradual erosion of privileges obtained at an earlier date.One of the main characteristics of the Isaq and Herti agitation was its essentially sectarian character. In fighting to obtain Asiatic status they emphasized traits that isolated them from other Somali groups, and they even ended by denying that they were Somali. As such, there was a considerable disparity between their aims and those of the Somali Youth League which emerged in 1946 as the main vehicle of mass Somali nationalism, uniting the Somali pastoralists and traders in one group.

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