Ancient Manioc Agriculture South of the Ceren Village, El Salvador

2012 ◽  
Vol 23 (3) ◽  
pp. 259-281 ◽  
Author(s):  
Payson Sheets ◽  
David Lentz ◽  
Dolores Piperno ◽  
John Jones ◽  
Christine Dixon ◽  
...  

AbstractThe role of seed crops in the Maya diet is well understood. The role of root crops in the ancient Maya diet has been controversial, with some scholars suggesting they were staples, and others arguing they were not cultivated at all. Research in the 1990s found occasional manioc plants in kitchen gardens within the Classic period Cerén village, leading to the interpretation that manioc did contribute to the diet, but was not a staple. Recent research outside the village encountered sophisticated raised-bed monocropping of manioc over an extensive area. This area was harvested essentially all at once, about a week prior to the eruption. An estimated ten tons of tubers were harvested. The various uses of manioc include consumption as food, exchange with other settlements, fermentation, drying and storage as a powder, and as an adhesive. It is possible that many or all these alternatives were being followed. At Cerén manioc was a staple, not just an occasional adjunct to the diet. Because Cerén is toward the wet end of the ideal range for manioc cultivation, other areas of the Neotropics that receive less than 1,700 mm of precipitation may be more suitable for manioc cultivation than Cerén.

2018 ◽  
Vol 3 (2) ◽  
pp. 121
Author(s):  
Mochammad Arief Wicaksono

The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write.


2011 ◽  
Vol 22 (1) ◽  
pp. 1-11 ◽  
Author(s):  
Payson Sheets ◽  
Christine Dixon ◽  
Monica Guerra ◽  
Adam Blanford

AbstractMany scholars have thought the Classic period Maya did not cultivate the root crop manioc, while others have suggested it may have been an occasional cultigen in kitchen gardens. For many decades there was no reliable evidence that the ancient Maya cultivated manioc, but in the 1990s manioc pollen from the late Archaic was found in Belize, and somewhat older pollen was found in Tabasco. At about the same time of those discoveries, research within the Ceren village, El Salvador, encountered occasional scattered manioc plants that had grown in mounded ridges in kitchen gardens. These finds adjacent to households indicated manioc was not a staple crop, and vastly inferior to maize and beans in food volume produced. However, 2007 research in an agricultural area 200 m south of the Ceren village encountered intensive formal manioc planting beds. If manioc was widely cultivated in ancient times, its impressive productivity, ease of cultivation even in poor soils, and drought resistance suggest it might have been a staple crop helping to support dense Maya populations in the southeast periphery and elsewhere.


Author(s):  
Keith Farrer

To Feed a Nation takes the reader on a journey over the centuries, describing the slow and arduous development of Australian food technology and science from before European settlement to the latter half of the twentieth century. The first part of the book gives a fascinating glimpse into Aboriginal food and culture, outlines the primitive state of European food technology at the time of the First Fleet, and shows how the colonists tried to transfer to Australia the village technologies they knew in England. The second part describes how, for most of the nineteenth century, technology preceded science – the processing and storage of food relied on methods which, by trial and error, had been shown to work – and food science was slow to emerge. The final part of the book highlights the twentieth century watershed — how a growing understanding of the nature of food, the principles of nutrition, and the role of micro-organisms, was able to propel food technology to where it is today. The publication of To Feed a Nation has been sponsored by the Food Technology Association of Victoria.


2018 ◽  
Vol 2 (1) ◽  
pp. 65
Author(s):  
Sulis Tia Ningsih ◽  
Ucha Jaya Sucipta Jaya Sucipta ◽  
Maurina Suryaning Pertiwi

The visualization of Rural development today is largely the result of mass media construction, as evidenced by the proliferation of village tourism as a pilot village for other regions. Indirectly the media will represent the ideal Village so that the development that is formed today can not be separated from the interference of mass media.Urgensi of this research is to see the ideal Village development which is sometimes considered to be opposite with the opinions and expectations of the community. The main purpose of this research is to describe how the Village Elite, PKK group and Local heroes who play a role in mobilizing the community to build and improve the area of origin independently. They are the subject of research studies in envisioning their own version of the ideal Village in the middle of the tourism tour, the construction of toll roads, theconstruction of the framming of mass media and further describing the role of media in theideal Village in the wider community. The research uses qualitative descriptive method when it is considered important to be done considering the majority of development today based on the interests but the face of equity welfare. The result of this research is the inclusion of the Tourism Village to be the reason to change the face of the careless suburban village with the environment into environmentally conscious tourism village as well as eliminating the 'Village' entity itself, further mass media becomes an instrument to construct and build people's critical reason


2019 ◽  
Vol 1 (1) ◽  
pp. 21-31 ◽  
Author(s):  
Louis Brunet

This article proposes a model of individual violent radicalisation leading to acts of terrorism. After reviewing the role of group regression and the creation of group psychic apparatus, the article will examine how violent radicalisation, by the reversal of the importance of the superego and the ideal ego, serves to compensate the narcissistic identity suffering by “lone wolf” terrorists.


2020 ◽  
Vol 58 ◽  
pp. 181-192
Author(s):  
Anna A. Komzolova

One of the results of the educational reform of the 1860s was the formation of the regular personnel of village teachers. In Vilna educational district the goal was not to invite teachers from central Russia, but to train them on the spot by establishing special seminaries. Trained teachers were supposed to perform the role of «cultural brokers» – the intermediaries between local peasants and the outside world, between the culture of Russian intelligentsia and the culture of the Belarusian people. The article examines how officials and teachers of Vilna educational district saw the role of rural teachers as «cultural brokers» in the context of the linguistic and cultural diversity of the North-Western Provinces. According to them, the graduates of the pedagogical seminaries had to remain within the peasant estate and to keep in touch with their folk «roots». The special «mission» of the village teachers was in promoting the ideas of «Russian elements» and historical proximity to Russia among Belarusian peasants.


Author(s):  
Marsel Eliaser Liunokas

Timorese culture is patriarchal in that men are more dominant than women. As if women were not considered in traditional rituals so that an understanding was built that valued women lower than men. However, in contrast to the article to be studied, this would like to see the priority of women’s roles in traditional marriages in Belle village, South Central Timor. The role of women wiil be seen from giving awards to their parents called puah mnasi manu mnasi. This paper aims to look at the meaning of the rituals of puah mnasi maun mnasi and the role and strengths that women have in traditional marriage rituals in the village of Belle, South Central Timor. The method used for this research is a qualitative research method using interview techniques with a number of people in the Belle Villa community and literature study to strengthen this writing. Based on the data obtained this paper shows that the adat rituals of puah mnasi manu mnasi provide a value that can be learned, namely respect for women, togetherness between the two families, and brotherhood that is intertwined due to customary marital affrairs.


Author(s):  
Lidiya Derbenyova

The article explores the role of antropoetonyms in the reader’s “horizon of expectation” formation. As a kind of “text in the text”, antropoetonyms are concentrating a large amount of information on a minor part of the text, reflecting the main theme of the work. As a “text” this class of poetonyms performs a number of functions: transmission and storage of information, generation of new meanings, the function of “cultural memory”, which explains the readers’ “horizon of expectations”. In analyzing the context of the literary work we should consider the function of antropoetonyms in vertical context (the link between artistic and other texts, and the groundwork system of culture), as well as in the context of the horizontal one (times’ connection realized in the communication chain from the word to the text; the author’s intention). In this aspect, the role of antropoetonyms in the structure of the literary text is extremely significant because antropoetonyms convey an associative nature, generating a complex mechanism of allusions. It’s an open fact that they always transmit information about the preceding text and suggest a double decoding. On the one hand, the recipient decodes this information, on the other – accepts this as a sort of hidden, “secret” sense.


Author(s):  
Valentina M. Patutkina

The article is dedicated to unknown page in the library history of Ulyanovsk region. The author writes about the role of Trusteeship on people temperance in opening of libraries. The history of public library organized in the beginning of XX century in the Tagai village of Simbirsk district in Simbirsk province is renewed.


Sign in / Sign up

Export Citation Format

Share Document