scholarly journals La educación artística como configuración de lo contemporáneo en el arte

2018 ◽  
pp. 149
Author(s):  
Daniel Montero
Keyword(s):  
Contemporary Art ◽  
Art Criticism ◽  
Art World ◽  
Art Theory ◽  
Palabras Clave ◽  
Or Practice ◽  
Art Research ◽  
Global Art ◽  
Art Schools ◽  
Arte Contemporáneo

Resumen: El siguiente texto es una reflexión personal que parte de mi experiencia profesional como investigador en historia y crítica de arte, así como de mi labor docente en escuelas de formación artística en niveles de licenciatura y posgrado y que permite pensar en cómo es que tanto la teoría, la historia y las prácticas del arte coinciden necesariamente. Se argumenta, en general, que la noción de arte contemporáneo, más que un estilo o una moda, es un espacio de experimentación que puede ser aprovechado en las escuelas de arte como un lugar para pensar en cómo es que se percibe la realidad inmediata y cómo es que se pueden singularizar ciertas experiencias de una manera única, de forma muy diferente a cualquier otra disciplina. En ese sentido, y al contrario de lo que se podría esperar por las reglamentaciones y tradiciones que lo predeterminan, el espacio académico se convierte a su vez en un lugar en que la práctica del arte puede escapar y empezar a dialogar de otra forma con la institucionalidad del mundo del arte global y de ciertas maneras de hacer que se han convertido en códigos fácilmente comprensibles. Así, la noción de arte contemporáneo incorporada a la escuela podría incluso cuestionar las mismas bases del conocimiento artístico permitiendo cierta movilidad de los sujetos, así como de las prácticas. Palabras clave: Investigación artística, Arte contemporáneo, Arte crítico, Escuela de arte, Formación artística.   Abstract: The following text is a personal reflection from my professional experience as a researcher in arte history and art criticism, as well as from my teaching work in art schools at undergraduate and graduate levels. That allows me to think about how the art theory, art history and practice of art necessarily coincide. It is argued, in general, that the notion of contemporary art, rather than a style or a fad, is a space for experimentation that can be used in art schools as a place to think about how it is perceived the immediate reality and how it is that you can single out certain experiences in a unique way, very differently from any other discipline or practice. In that sense, and contrary to what could be expected by the regulations and traditions that predetermine it, the academic space becomes a place where the practice of art can escape the institutionality of the global art world and of certain ways of doing that have become easily understandable codes. Thus, the notion of contemporary art incorporated into the school could even question the very foundations of artistic knowledge allowing certain mobility of the subjects, as well as of the practices. Keywords: Art research, Contemporary art, Critical art, School of art, Artistic education.   http://dx.doi.org/10.7203/eari.9.11492

scholarly journals Aesthesis decolonial y los tiempos relacionales Entrevista a Rolando Vázquez

2016 ◽  
Vol 11 (18) ◽  
pp. 76
Author(s):  
Rolando Vazquez ◽  
Miriam Barrera Contreras
Keyword(s):  
Contemporary Art ◽  
The Arts ◽  
Palabras Clave ◽  
The Creation ◽  
The Senses ◽  
The Difference ◽  
The Aesthetic ◽  
Arte Contemporáneo ◽  
The Way

RESUMEN Hay que pensar la decolonialidad en relación a las artes. En esta entrevista exploramos cómo las artes decoloniales se diferencian de la estética moderna/colonial. La decolonización de la estética conlleva la liberación de a la aiesthesis, es decir de las formas de relacionarnos con el mundo y de hacer mundo a través de los sentidos. La aiesthesis decolonial se distingue de los principios del arte contemporáneo y en particular de su sujeción a la temporalidad moderna, abriéndonos hacia las temporalidades relacionales. Los artistas decoloniales ejercen una temporalidad distinta que conlleva no sólo una crítica radical al orden de la representación y de la visualidad modernas sino que también nos dan la posibilidad de entender a la decolonialidad cómo un movimiento cargado de esperanza, cargado de la posibilidad de nombrar y vivenciar los mundos interculturales que han sido negados. PALABRAS CLAVE Decolonialidad, tiempo relacional, esperanza, cuerpo, interculturalidad KAI SUTI AESTHESIS ÑAGPAMANDA KAUSAKUNA TUKUIKUNAWA TAPUCHI SUG RUNATA ROLANDO VÁSQUEZ SUTITA SUGLLAPI Kaipi kawachinakumi iska ruraikuna ñugpamanda chasallata kunaurramanda. Kai suti aiesthesis, kawachiku imasami pai kawa kawachimanda ukusinama paipa iuaikunawa. Aiesthesis kame tukuikunamanda sugrigcha.Lsx artistxs kawachinakumi ñugpamanda kausikuna munankuna kawachingapa charrami kausanakunchi parlanakumi ñugpata imasami mana lisinsiaskakuna allí ruraikuna tukuikunamanda. IMA SUTI RIMAI SIMI: Ñugpamanda, parlaikuna sullai, nukanchi kikin, tukuikuna. DECOLONIAL AESTHESIS AND THE RELATIONAL TIMES. INTERVIEW WITH ROLANDO VÁSQUEZ ABSTRACT We have to hink the decoloniality in relation with the arts. This interview explores the difference between the modern/colonial aesthetic and the decolonial arts. The aesthetic decolonization leads to the release of the aesthesis, ergo it relates in every way to the connection and creation of a world through the senses. The decolonial aesthesis is particularly different from the contemporary art principles in the way it grasps the modern temporality consenting the creation of a path toward relational temporalities. The decolonial artists exercise a different temporality that results in not only a radical criticism to the modern representation and visuality but it makes possible to understand the decolonialization as a hopeful movement, full of possibilities for naming and experiencing neglected intercultural worlds. KEYWORDS Decolonialization, relational time, hope, body, interculturality ESTEHÉSIE DÉCOLONIALE ET LE TEMPS RELATIONNELS. ENTRETIEN À ROLANDO VASQUEZ RÉSUMÉ Il faut penser la décolonisation en relation aux arts. Dans cet entretien on explore comment les arts décoloniaux sont différents de l’esthétique moderne-coloniale. La décolonisation de l’esthétique entraîne la libération de l’estehésie, c’est-à-dire, la libération des façons de nous mettre en relation avec le monde et d’en créer un nouveau à travers les sens. L’estehésie décoloniale se différence des principes de l’art contemporain, principalement pour son fixation à la modernité en nous emmenant vers les temporalités relationnelles. Les artistes décoloniaux exercent avec une temporalité qui n’implique pas juste une critique radicale à l’ordre de la représentation et de la vision moderne, mais aussi de la possibilité de comprendre la décolonisation comme un mouvement plein d’espoir, chargé d’une possibilité de nommer et de mettre en relief les interculturalités qu’ont été niées. MOTS-CLEFS Décolonisation, temps relationnels, espoir, corps, interculturalité ESTESIA DESCOLONIAL E O TEMPO RELACIONAL ENTREVISTA A ROLANDO VAZQUEZ RESUMO Temos que pensar a descolonização em relação as artes. Nesta entrevista é explorado como as artes descoloniais são diferentes da estética moderna-colonial. A descolonização da estética conduz a emancipação da estesia, isto é, das formas de relacionamento com o mundo e da fôrma de fazer mundo a partir dos sentidos. A estesia descolonial distinguese dos princípios da arte contemporânea particularmente pela fixação o tempo moderno, abrindo-nos para a temporalidades relacionales. Os artistas descoloniais exercem uma temporalidade diferente que implica não só uma crítica radical à ordem da representação e à visão moderna, mas também à possibilidade de entender a descolonização como um movimento cheio de esperança, carregado da possibilidade de designar e viver os mundos interculturais que foram negados. PALAVRAS CHAVES Descolonização, esperança, tempo relacional, fôrma, intercultural.   Recibido el 20 de enero de 2015 Aceptado el 26 de febrero de 2015

scholarly journals De La Revolución A La Transformación Espiritual. La trayectoria Pictórica De Arturo Moyers Villena.

Xihmai ◽  
2013 ◽  
Vol 6 (12) ◽  
Author(s):  
Manuel Alberto Morales Damián
Keyword(s):  
Key Words ◽  
Contemporary Art ◽  
The State ◽  
Mural Painting ◽  
Palabras Clave ◽  
Religious Painting ◽  
Arte Contemporáneo

Resumen El presente trabajo es una sucinta biografí­a artí­stica de Arturo Moyers Villena, muralista mochiteco radicado en Hidalgo desde la década de los 80. Se destaca su obra pictórica a partir del análisis de las temáticas que aborda en sus obras manifestándose una evolución que permite proponer tres etapas en su trayectoria. El trabajo se fundamenta en las entrevistas con la familia Moyers López, la revisión del archivo familiar y el análisis de sus obras murales y de caballete. Noviembre de 2011   Palabras clave: Arturo Moyers Villena, arte contemporáneo mexicano, pintura mural, pintura revolucionaria, pintura religiosa.   Abstract This paper is a brief artistic biography of Arturo Moyers Villena. He is a mural painter who was born in Los Mochis, Sinaloa and he live in the State of Hidalgo from the eighties. On the analysis of his work we propose three periods in his pictorial development. Was made interviews with the Moyers López family, was review the familiar archive and was analysed his murals and other paintings.   Key words: Arturo Moyer Villena, Mexican Contemporary Art, Mural Painting, Revolutionary Painting, Religious Painting.

scholarly journals Un nuevo centro de producción de cultura contemporánea: la Fondazione Prada en Milán, Italia

2019 ◽  
pp. 142-151
Author(s):  
Tommaso Cigarini
Keyword(s):  
Contemporary Art ◽  
Stimulus Space ◽  
Palabras Clave ◽  
Production Of Culture ◽  
Peripheral Area ◽  
The Creation ◽  
Museum Of Contemporary Art ◽  
Infrastructure Rehabilitation ◽  
Arte Contemporáneo

La Fondazione Prada de Milán, Italia, es un paradigma y un ejemplo del mecenazgo moderno. En este documento se analiza de qué forma un museo de arte contemporáneo puede generar cambios positivos en el barrio donde se localiza, más aún si ese vecindario se ubica en una zona periférica de la ciudad que ha pasado por un proceso de degradación urbana. Veremos el caso de un museo como elemento rehabilitador de infraestructura y un espacio de estímulo para la creación y producción de cultura. El museo le da una nueva vida a una edificación abandonada que anteriormente estaba destinada a la producción industrial. Los amplios espacios de manufactura, hoy en día abandonados, son ideales para instalar obras de arte contemporáneo.  Palabras clave: Fondazione Prada, Miuccia Prada, Rem Koolhaas, museografía moderna, cultura contemporánea, arte contemporáneo   AbstractThe Fondazione Prada in Milan, Italy, is a paradigm and an example of modern patronage. This document analyzes how a museum of contemporary art can generate positive changes in the neighborhood where it is located, especially if that neighborhood is located in a peripheral area of thecity that has gone through a process of urban degradation. We will consider the case of a museum as an infrastructure rehabilitation element and a stimulus space for the creation and production of culture. The museum gives a new life to an abandoned building that was previously destined forindustrial production. The large manufacturing spaces, now abandoned, are ideal for installing works of contemporary art. Keywords: Fondazione Prada, Miuccia Prada, Rem Koolhaas, modern museography, contemporaryculture, contemporary art

scholarly journals El manifiesto artístico de Alejandro González Trujillo, Apu-Rimak, en sus cartas a Yolanda Bedregal

2020 ◽  
pp. 32-47
Author(s):  
Alejandra Echazú Conitzer ◽  
Rodrigo Gutiérrez Viñuales
Keyword(s):  
Art Education ◽  
20Th Century ◽  
Contemporary Art ◽  
The South ◽  
La Paz ◽  
Palabras Clave ◽  
Wide Range ◽  
Yolanda Bedregal ◽  
Siglo Xx ◽  
Arte Contemporáneo

A partir de un amplio conjunto de cartas, hasta ahora inéditas, escritas por el artista peruano AlejandroGonzález Trujillo, y enviadas a la joven escritora boliviana Yolanda Bedregal entre 1934 y 1936, hemosextractado diversas reflexiones que nos dan la posibilidad de componer una suerte de manifiesto artístico del pintor. Las cartas permiten recrear ese periodo cusqueño de González Trujillo, su vida, sus afanes y sus trabajos en viajes artísticos y patrimoniales por el sur del Perú, a la par que evocar su disciplina y formación en la vida y en el arte, así como su profunda vocación de educador. Sus pensamientos dejan entrever un compromiso inquebrantable con la cultura peruana prehispánica, con su propio arte y su posición dentro de las tensiones del campo artístico peruano de esos años. Se pone también en evidencia el fervor con el que los artistas peruanos abordaron la inconmensurable labor de catalogar el legado de sus ancestros. Palabras clave: Alejandro González Trujillo, Apu-Rimak, Yolanda Bedregal, Cusco, La Paz, arte contemporáneo, enseñanza artística, indoamericanismo, Siglo XX AbstractFrom a wide range of letters, hitherto unpublished, by the Peruvian artist Alejandro González Trujillo, andsent to the young Bolivian writer Yolanda Bedregal 1934 and 1936, we have extracted various reflections that give us the possibility of composing a kind of artistic manifesto by the painter. The letters allow us to recreate that Cusco period of González Trujillo, his life, his efforts, and his works in artistic and patrimonial journeys through the south of Peru while evoking his discipline training in life and art, as well as his profound vocation as an educator. His thoughts reveal an unwavering commitment to pre-Hispanic Peruvian culture, his art, and his position within the tensions of the Peruvian artistic field of those years. It also shows the fervor with which Peruvian artists approached the immeasurable task of cataloging their ancestors’ legacy. Keywords: Alejandro González Trujillo, Apu-Rimak, Yolanda Bedregal, Cusco, La Paz, contemporary art, art education, Indo-Americanism, 20th century

scholarly journals The Return to Kalokagathia: Curating as Leverage in the Ongoing Dialogues between Aesthetics and Ethics

Philosophies ◽  
2020 ◽  
Vol 5 (4) ◽  
pp. 29
Author(s):  
Suzana Milevska
Keyword(s):  
Art Criticism ◽  
Art World ◽  
Art Theory ◽  
Ancient Greek ◽  
The West ◽  
Ethical Concerns ◽  
Catalyst Potential ◽  
Ethical Responsibilities

This essay argues that curating brought back a kind of leverage that redressed the otherwise imbalanced relationship between aesthetics and ethics. Curating lends out to art its innocent and aspirational belief in such a balance because the ethical concerns in art theory and art criticism have long been toned down while form was prioritized over content. Ever since the curatorial profession created its own niche in the art world—started, for example, in the West, in the late 1960s with curators such as Siegelaub, Szeemann, or Lippard—curating began to mediate this relationship, thus helping to activate the catalyst potential of art without having to compromise its formal aspects. More specifically, this essay explores the ways in which theories and practices of curating brought back to mind the ancient Greek notion of kalokagathia, the intertwinement of aesthetics and ethics and, with it, other ethical responsibilities, principles, and values that art forgot to address while giving privilege to its formal aspects.

Animals in Contemporary Art

2020 ◽  
pp. 103-126
Author(s):  
Ted Nannicelli
Keyword(s):  
Contemporary Art ◽  
Art Criticism ◽  
Prima Facie ◽  
Art World ◽  
Ethical Criticism ◽  
The World ◽  
Oriented Approach ◽  
Moral Respect

With reference to a number of contemporary cases, such as that surrounding the Guggenheim’s Art and China after 1989: Theater of the World exhibition, this chapter argues that some important controversies about the ethics of art can be explained in terms of a disconnect between people who tacitly adopt the perspectivist (or another interpretation-oriented) approach to ethical criticism and people who tacitly adopt a production-oriented approach to ethical criticism. The chapter argues that perspectivism tends to be favored not only in philosophical aesthetics, but also in art criticism and in many art world institutions. In contrast, non-specialists tend to tacitly adopt the production-oriented approach. In the case of the use of animals in contemporary art, current controversies are further explained by the fact that, given some fairly uncontroversial premises about the moral respect that we owe to non-human animals, people who evaluate such work from a production-oriented approach are likely to find much that is prima facie ethically blameworthy. Moreover, they are rationally warranted in doing so.

scholarly journals An aesthetic of the unknown

2015 ◽  
Vol 7 (1) ◽  
pp. 19-32
Author(s):  
Michael Evans
Keyword(s):  
Contemporary Art ◽  
Art Criticism ◽  
Theoretical Framework ◽  
Art Theory ◽  
Abstract Painting ◽  
The Unconscious ◽  
Conscious Mind ◽  
Starting Point ◽  
Numinous Experience

This paper begins to establish an ‘aesthetic of the unknown’ by drawing together theorists and approaches from mainstream art criticism to provide a starting-point for an aesthetic sympathetic with Jungian perspectives, in an attempt to bridge a gap between contemporary abstract painting, contemporary art theory, and Jungian studies. This is a framework for approaching abstract painting not as an object awaiting interpretation or ‘reading’, but rather as something that offers a numinous experience (or experience of the unknown), which can be thought about but may remain ultimately unknowable and irreducible. Such experience – involving both the unconscious and conscious mind – would provide glimpses of forms of meaning not accessible to full rational exposition. This type of unconsciously understood meaning is explored, acknowledging that there is a need to preserve this encounter with the unknown and a need for a contemporary critical, theoretical framework that recognises the importance of this within abstract painting.

scholarly journals Inside and Outside the Market for Contemporary Art in Brazil, through the Experience of Artists and Gallerists

Arts ◽  
2020 ◽  
Vol 9 (4) ◽  
pp. 113
Author(s):  
Amanda Brandellero
Keyword(s):  
Contemporary Art ◽  
Art Market ◽  
Art World ◽  
Visual Artists ◽  
Roles And Responsibilities ◽  
Market Expansion ◽  
Market Consolidation ◽  
Global Art ◽  
Opening Up ◽  
World Development

In this paper, I seek to extend our understanding of global art markets by focusing on the relationships between different art world agents and their perceived responsibilities and roles in a market considered locally ‘incipient’ and emergent on the global scene. For this purpose, I draw on over 50 interviews with art gallerists, independent art spaces and visual artists represented by them, living in São Paulo and Rio de Janeiro, the two largest clusters of the contemporary art market in Brazil, at a time of market expansion and internationalisation. In an incipient market, two main functions are considered important: Developing the commercial circuit and opening up the market, and; enhancing the value of art in society. Such functions occur against the backdrop of a large and complex country, where the ‘eixo’ (axis) of the main cities offers greater opportunities for visibility and valorization. The findings help to elucidate the perceptions of responsibility and roles in a context of market development, as well as the emerging boundaries between culture and the market. Moreover, the paper explores the emerging dynamics and strategies of art world development as they are enacted, offering insights into how art market actors perceive their roles and responsibilities, as well as the strategies available to them to support market consolidation.

scholarly journals THE IDENTITY AS AN ART PHENOMENON

2021 ◽  
Vol 5 (43) ◽  
Author(s):  
A. Zinenko
Keyword(s):  
Contemporary Art ◽  
Art History ◽  
Art Criticism ◽  
Organizational Design ◽  
Cross Cultural ◽  
Research Subject ◽  
Art Theory ◽  
Teaching Activities ◽  
Hermeneutic Phenomenological ◽  
The Past

The research subject is the study of the Phenomenon of identity and its reflection in contemporary Ukrainian art. The purpose of the work is to investigate the specifics of the Phenomenon's reflection of identity in contemporary Ukrainian art. The work methodology is based on chronological and scientific comprehensiveness, art history, historical, philosophical, and culturological approaches, ontological, axiological, hermeneutic, phenomenological, cross-cultural, and method of art analysis. The work results allow us to understand the evolution of researchers' views in various fields on the Phenomenon of identity and its application in contemporary art approaches. The results' scope is today's artistic practices, history, art theory, and art criticism, teaching activities for students and graduate students of creative specialties. Findings. The Phenomenon of identity in contemporary art means that problem of its reflection in the art exists and begins to be understandable. Some conclusions about the correctness of the direction of practices and patterns to a new search identity approach can be made considering foreign experience. Simultaneously, a society that interacts with contemporary art in the latest cultural projects and what principles of such participation should be taken into account in organizational, design, exhibition, and interpretive activities. The proof that modern contemporary art in its various manifestations is deeply rooted in the socio-cultural process, and therefore has different forms of identity, is closely connected with the past and present of Ukraine. Appeal to the past in art - preserving memory, rethinks symbols and signs, gives new life to archaic images and techniques; art is turned to the present, reflecting on reality. Presenting society's moods and problems accumulate the achievements of Ukraine as an independent country.Keywords: contemporary art, identity, Ukraine, the beginning of XXI century. 

scholarly journals Más allá de la imagen. La literatura visual del artista invisible

2020 ◽  
Vol 15 ◽  
pp. 122
Author(s):  
David Marqués Serra
Keyword(s):  
Contemporary Art ◽  
Fine Arts ◽  
Palabras Clave ◽  
Constructive Process ◽  
The Subject ◽  
Original Narrative ◽  
The One ◽  
Communicative Exchange ◽  
Arte Contemporáneo

Resumen: El presente artículo gira en torno al proceso constructivo de la comunicación pictórica contemporánea en el caso de la producción de Joan Millet (Gandía, 1958). Así pues, en él se abordan diferentes cuestiones que se devienen esenciales para la configuración de su particular discurso, tales como la intención narrativa primigenia, la estructura semiótica de la imagen o el valor expresivo de la propia materia. Entender la conjunción entre lo narrativo y lo sensitivo resulta primordial para la comprensión de la intencionalidad del artista en cuestión, que siempre articula sus imágenes minuciosamente, atendiendo y sirviéndose de cualquier recurso compositivo, literario o experiencial que esté a su alcance. Además, también se hace hincapié en la posición que ocupa el posible espectador en el rodeo comunicativo que el artista inicia con la obra. Del receptor, en definitiva, es de quien depende el eventual salto hacia el plano simbólico. Palabras clave: Pintura, narración, literatura, comunicación, bellas artes, arte contemporáneo Abstract: This article revolves around the constructive process of contemporary pictorial communication in Joan Millet’s production (Gandia, 1958). Thus, it addresses different issues that become essential for the configuration of his discourse, such as the original narrative intention, the semiotic structure of the image, or the expressive value of the subject itself. Understanding the conjunction between the narrative and the sensitive is paramount to the comprehension of the artist’s intention, as he always articulates his images meticulously, attending and using any compositional, literary, or experiential resource in his reach. Emphasis is placed on the position of the potential viewer in the communicative exchange that the artist begins with his work, hence being the receiver the one on whom the eventual jump to the symbolic level depends. Keywords: Painting, narration, literature, comunication, fine arts, contemporary art

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