Harmony Korine‘s Gummo: The Compliment of Getting Stuck with a Fork

Film Studies ◽  
2004 ◽  
Vol 5 (1) ◽  
pp. 92-105
Author(s):  
J. J. Murphy

Dismissed by most critics, including even those sympathetic to alternative cinema, Harmony Korine‘s Gummo (1997) presents a tabloid look at the dark underside of adolescence. It aims to provoke its audience by pushing the boundaries of acceptable good taste. In Gummo, Korine employs a more experimental collage technique in which scenes are linked, not by the cause and effect of conventional plot, but by the elusive logic of free association. This essay contextualizes Korines work within skateboard culture and the recent Modern Gothic trend toward creepy, angst ridden, and death-obsessed work by younger contemporary American artists. It argues that Gummo‘s real achievement rests on its unusual narrative syntax – the way Korine is able to weave together the films disparate scenes and events to create a viscerally assaulting, Modern Gothic portrait of the notion of “difference” in its various manifestations.

Author(s):  
Adenan Adenan ◽  
Ismet Sari ◽  
Sutan M. Arfierdin Pohan

<p><em>The rise of evil that existed in this period began from free association, abuse of drugs, theft and others. The moral deterioration is very much happening and the way to cope with it is by deepening the science of religion, which is with a lot of scientific knowledge of Tauhid. The science of Tauhid is a science that discusses the attributes of Allah SWT and his Messenger or called Aqaid Al-Khamsina. By studying the science of Tauhid can certainly reduce the number of criminality because by learning the science of Tauhid means a person's behavior will be much better. This research aims to determine the meaning of Aqaid Al-Khamsina and the explanation of each of these qualities. This research is included in Library research.  Primary data sources include the book by Imam Muhammad bin as-Sanusi named Umm al-Barahin, the publisher city of Kediri, the publisher name Santri Salaf Press, in the year 2015 and the book of Sheikh Muhammad Al-Fudholi named Kifayatul Awam, the publisher of Surabaya, the name of publisher Mutiara Ilmu, in the year 2018.  The secondary sources are books related to Aqaid Al-Khamsina, which is a book by Siradjuddin Abbas named I'itiqad Ahlussunnah Wal Jama'ah, a book by Abu Fikri Ihsani called Encyclopedia of Allah, a book by Imam Abil Izz Al-Hanafi named Tahdzib Syarah Aqidah Thahawiyah. In analyzing this research researchers use the Content analysis method (content analysis) is by means of drawing conclusions from several references that have been chosen, compared and combined.  The results of the research obtained is that Aqaid Al-Khamsina is a nature of Allah SWT and its Apostles that if in total there is 50 consisting of 20 mandatory nature of God, 20 impossibly god nature, 1 Jaiz nature, 4 mandatory nature of the Apostle, 4 the odds of the Apostle and 1 character Jaiz apostle. All of our mandatory qualities are known and Imani as the perfection of the creed.</em></p><p><strong><em>Keywords:</em></strong><em> Ahlussunnah Wal Jama'ah, Aqaid Al-Khamsina, Akidah, Tauhid.</em></p>


1970 ◽  
Vol 15 (1) ◽  
pp. 57-62 ◽  
Author(s):  
Stanley R. Dean

The Ultraconscious (nirvana, satori, samedhi, ‘cosmic consciousness’, unto mystica, etc.) is a supra-sensory, supra-rational level of expanded consciousness which has been known since antiquity, yet has received little attention from modern psychiatry. Dr. Richard Bucke in his book Cosmic Consciousness listed the following phenomena at the ultimate peak of ultraconsciousness, regardless of the procedure by which it is achieved: 1) Awareness of intense light. 2) Emotions of supreme rapture and transcendental love. 3) Intellectual illumination and uncovering of latent genius. 4) Identification with creativity, infinity and immortality. 5) Absence of all physical and mental suffering. 6) De-emphasis of material wealth. 7) Enhancement of physical vigour and activity. 8) A sense of mission. 9) A charismatic change in personality. Freud, through his concepts of free association and the unconscious, dared to challenge the supremacy of pure reason and helped to free psychiatry from the grip of an ‘exact science’, thereby paving the way to greater rapprochement between Eastern and Western thought. Kelman believes that ultraconsciousness (kairos) can be recognized by the knowledgeable psychiatrist, can be encouraged in the patient and can be an important aid to psychotherapy, for kairos is probably latent in all of us.


Author(s):  
James Mihell ◽  
Chad Augustine ◽  
Zaheed Hasham ◽  
Keith Leewis

Unlike the circumstance associated with transmission pipelines, where variables that are attributes of risk are typically widely available in GIS systems or in other databases that are geo-referenced to linear assets, risk data for distribution systems are not typically linearly referenced to what is essentially a network system. Therefore the manner in which risk is calculated and displayed for distribution systems must differ significantly from the way these functions are performed on transmission pipelines. In distribution systems, failure (defined as the loss of containment) and the contributors to the likelihood of failure, is often highly correlated to system-specific circumstances, such as type of material used, installation era, and operating environment. These correlations between cause-and-effect as they relate to failure likelihood in distribution systems are not widely recognized on a universal basis, such as they might be in transmission pipeline environments, but are typically unique to each operating system. Because system data for distribution networks is not typically available in a manner that can be linearly geo-referenced to pipeline coordinates the way it is for transmission systems, the convention of mapping risk to pipeline dynamic segments as a function of risk attributes that exist within those dynamic segments is not achievable for distribution systems the way that it is for transmission systems. Therefore, the most effective strategy for performing risk assessments in distribution systems is to create a database in which existing incident data can be correlated to system attributes, and then to use those correlations to create cause-and-effect relationships between system attributes and failure likelihood. Consequences are characterized in terms of the operating environment (e.g., wall-to-wall, residential, etc.), leak magnitude, type of facility (mains vs. service lines), and special mitigating or exacerbating factors, such as availability of excess flow valves, or the presence of inside meters. A risk assessment methodology has been developed that accommodates the above constraints and that meets the stated objectives, and which is well-suited to the distribution system data infrastructure that is typical of most operators. Because the risk assessment approach leverages existing databases and incident reporting structures, it lends itself to automation, and re-evaluation on a regular basis. Reporting is facilitated by a ‘heat map’, which provides immediate insight as to the drivers of risk for each system sub-group having similar design, materials, and operating characteristics.


Author(s):  
B.С. Akhmetov ◽  
◽  
M.H. Shalabayeva ◽  

The current regulations provide a procedure for notification of the occurrence of railway emergencies, but do not define a procedure for responding to such situations. This can be explained by the fact that such situations are very diverse in nature and scale, as well as in the way they are handled. However, the more urgent is the need for a certain classification, typification of ways to respond to them. In connection with the above, the article shows that in the event of occurrence of WD AS, the head of the operational headquarters in complex conditions of lack of complete and sufficient information on cause-and-effect relations between components of such a situation should take a certain number of individual, collegial, information, organizational, operational decisions aimed at coordination, coordination and management of subordinate control points and response units, which may exceed his ability to make such decisions and / or influence their validity.


ICR Journal ◽  
2019 ◽  
Vol 10 (1) ◽  
pp. 47-63
Author(s):  
Amana Raquib ◽  
Imran Khan

This paper argues that the various contemporary crises are both the cause and effect of contemporary consumer culture, which tends to create artificial needs by marketing unneeded products and services as elements of identity and self-image. Thus, Muslim intellectuals and entrepreneurs need to join hands towards a holistic appraisal and design of an Islamic business ethics. However, the way Muslim entrepreneurs learn and teach business currently, does not encourage a sense of responsibility towards finding solutions. Many Muslim entrepreneurs are unaware either of the extent, nature and magnitude of the crises resulting from overconsumption, or of the Islamic religio-ethicospiritual perspective and guidance. Thus presently, Muslim-run businesses constitute part of the problem rather than solutions. To act as agents for reform, Muslim entrepreneurs a deeper understanding of the rich repository of Islamic beliefs, concepts and practices that need to be revived within the societies through their business models and practices.


2014 ◽  
Vol 10 (4) ◽  
pp. 486-515 ◽  
Author(s):  
Francesca Francioli ◽  
Lino Cinquini

Purpose – The research aims at addressing the way in which linkages based on qualitative causality could be preferred in designing a balanced scorecard (BSC), by applying a cost-benefit judgment with respect to the complexity of defining strong, statistically reliable cause-and-effect relations among performance measures. Design/methodology/approach – The authors review the way in which cause-and-effect relations across the BSC have been developed based on a case study of BSC implemented in an Italian bank collecting data by in-depth interviews and company’s internal archives. Findings – The research reveals how the ambiguity, or “blurred nature”, of strategic linkages is recognized in the empirical setting of an bank, facing a highly uncertain and complex environment and how the orthodox tools of strategy maps and explicit cause-and-effect linkages prescribed by the theoretical literature are avoided by the human actors. Despite these omissions, the BSC is nevertheless effective. As the case shows, it generated a “democracy” where individuals and departments communicate, commit and collaborate in an effort to implement strategy. The research also shows the role of the BSC in heightening the importance and awareness of performance evaluation among the actors. Practical implications – The research provides practitioners with insights into how to design and manage cause-and-effect relationships in BSC. In particular, evidence is provided that finality linkages in BSC may be successful in use and predictive capabilities, according with expectations and purposes of the organization’s “climate of control”, in a context in which the cost-benefit philosophy in implementing BSC is followed. Originality/value – The paper addresses an issue of practical relevance in the implementation of BSC showing a discrepancy between theoretical and practical meaning of causality. Besides the research highlights, the extent to which linkages across the BSC perspectives (and related measures and variables) can only be based on individual assumptions about the means to an end and based on qualitative assertions (finality).


1868 ◽  
Vol 5 (50) ◽  
pp. 345-347 ◽  
Author(s):  
J. Beete Jukes
Keyword(s):  

Most geologists are aware that the Chalk of Antrim, although full of flints and fossils like those in the English Chalk, is a hard splintery limestone, known here as the “White Limestone.” Its induration is often attributed to the action of the basaltic covering which spreads over it, and the coincidence of the two things is certainly remarkable; but I think I can now show that they are not connected in the way of cause and effect.


1911 ◽  
Vol 4 (4) ◽  
pp. 460-476
Author(s):  
W. W. Fenn

In present theological conditions, one who is called upon to discourse concerning “natural religion as it is commonly called and understood by divines and learned men” finds himself embarrassed at the outset by the difficulty of defining his subject in accordance with the requirement, since the term is variously understood by “divines and learned men.” In a recent issue of the Harvard Theological Review Professor Knight of Tufts College described three specific uses of the correlative terms “nature” and “supernatural,” each of which, moreover, comprises many subordinate varieties. The late Dr. C. C. Everett, to whom, by the way, Professor Knight does not refer, defined the natural as “the universe considered as a composite whole,” the world of cause and effect, one might say, in which the laws of Haeckel's “Substance” prevail, or the natura naturata of Spinoza, and the supernatural as the non-composite unity, Spinoza's natura naturans, which manifests itself in and through the natural. If this use be accepted, and with it Dr. Everett's definition of religion corresponding to the stage in the development of the discussion where the terms first appear, namely, as “feeling towards the supernatural,” it is difficult to find any meaning for the term natural religion save as it may denote religion awakened by contemplation of nature. Otherwise, it becomes a contradiction in terms, the adjective cancelling the noun or vice versa. In substantial agreement with these definitions is the habit of regarding the supernatural as covering the realm of free personality, both human and divine, while the world of things, in which law uniformly and inexorably rules, is styled nature. Here too, since religion resides in personality and, at least among those who employ this terminology, involves a relation to personality, natural religion becomes meaningless.


Author(s):  
S. V. Коlyadko

In the article there is an attempt to enter emotion in the structure of work, namely to look at its action at the level of plot and composition. It becomes firmly established that an emotion is just the way to create a plot. The poetic work consists of emotional events, each of which has its own dominant emotion. Motion of these emotions forms composition of a plot. A thesis is grounded that emotional events, incorporated by a general emotion, express certain emotive topics that predetermine as a whole the development of a plot. Emotions are a part of poetic text, emotions determine its emotionality and serve as material for revealing of the emotions in a plot. It is noted that Maksim Tank gives preference to his anecdotal works where a little story is present and where elements of plot – emotive topics – are linked by a cause-and-effect relationship. But Yauheniya Yanishchyts avoids a strict efficiency of verse structure, she prefers to leave emotions and feelings free. 


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