A Tale of Two Cities: ‘Authentic’ Tourism in Belfast

2011 ◽  
Vol 19 (2) ◽  
pp. 111-126 ◽  
Author(s):  
Madeleine Leonard

The purpose of this paper is to consider the role of tour guides in presenting ‘authentic’ versions of the conflict and post-conflict situation in Belfast. The paper is based on how post-conflict Belfast and relationships between Catholics and Protestants are presented by tour operators to tourists visiting the city. The paper is based on eight tours undertaken in 2008 involving twelve tour guides. The paper compares and contrasts the discourses produced by former paramilitary combatants who are now employed as tour guides by Coiste (an organisation that focuses on supporting former political prisoners) with ‘neutral’ tour guides who provide ‘official’ Belfast City Sightseeing tours. Each claim to be giving an ‘authentic’ account of the past and present and the paper will explore the various dimensions of ‘biased authenticity’1 presented.

2013 ◽  
Vol 23 ◽  
pp. 47-54 ◽  
Author(s):  
Gascia Ouzounian

This article introduces examples of recent sound art in Belfast, a city that has undergone radical transformation over the past decade and is home to a burgeoning community of sound artists. The text investigates the ways in which sonic art can redraw boundaries in a city historically marked by myriad political, socioeconomic, religious and sectarian divisions. The article focuses on sound works that reimagine a “post-conflict” Belfast. These include site-specific sound installations in urban and public spaces, soundwalks, sculptures, locative and online works, and experimental sonic performances that draw upon traditional Irish song and music.


2012 ◽  
Vol 12 (2) ◽  
pp. 193-217 ◽  
Author(s):  
Dawn L. Rothe ◽  
Scott Maggard

This article provides an overview of post-conflict justice (PCJ) as well as a detailed analysis of factors that impede or facilitate the implementation of mechanisms to address the atrocities of a conflict. Grounded in an extensive new dataset, developed over the past three years, covering all conflicts in Africa between 1946 and 2009, we extend previous research by including empirical testing of previously untested assumptions and variables impacting PCJ, most notably, the role of power, politics, economics, and geo-strategic interests at the state and international political levels as well as combining previously tested variables amongst and between each other. Further, the aspects of PCJ, including conflicts where mechanisms were not deployed are included in the analysis along with those coded as symbolic in nature. We conclude by discussing the pragmatic issues associated with testing the concept of realpolitik and policy implications based on our analysis.


2021 ◽  
Vol 26 ◽  
pp. 47-92

Some major crises, such as wars, may redraw the features of society with all its groups, ideologies and policies it adopts. In these few pages, we try to discuss objectively, not mixed with bias, some of the bright aspects in the city of Mosul after its liberation from the clutches of infidelity and extremism, starting from a scientific reference that distinguishes what was the situation in the city of Mosul during the days of ISIS terrorist gangs He explained the current situation after its liberation, assuming that the current situation is witnessing a kind of gradual improvement despite the state of anxiety experienced by the residents of Mosul, which may turn into a state of protest and revolution with a negative content if they are not compensated and return their societal status to what it was, if conditions and opportunities are not available For a new societal renaissance based on all partners in restoring stability to the city. This study, despite its simplicity, adheres to a scientific and methodological character, to determine some geographical, historical, and cultural dimensions characteristic of the city of Mosul in Iraq, and we referred to some hotbeds of tension and conflict, in addition to the factors of calm, dialogue and cooperation, up to the desired state of stability in which we were keen to clarify the role Social service as a scientific field specialized in achieving a state of security and stability in the local communities of post-conflict areas liberated from ISIS terrorism. The sensitivity of the topic, the severity of its complexity and the variability of the references of his analysis, may make the researcher confronting his study feel embarrassed, and therefore it is useful not to expose the causes of the fall of the city of Mosul to the hands of ISIS terrorist groups Notice that as we search in the present we do not dispense with history, and as we stress the importance of security and stability, we do not have the right to neglect the national sacrifices of the men of the security forces and the popular crowd, recalling the fact that these sacrifices are not a temporary, contingent structure, or a fabricated formation that can be easily overcome. A national historical position, with whom Holiness is a measure of faith, but at the same time and in response to those sacrifices and efforts to liberate the city of Mosul and eliminate the so-called terrorist ISIS, as much as it contains the tenacity and persistence of liberation, there is a measure of the possibility of dissociation, dissipation and loss. The matter depends on many factors, foremost among which is the availability of a collective sense of belonging to a national and spatial space, with all its history, memory, experiences, and common interests, a place called: a homeland, a national status called: loyalty and belonging, and a governmental action called: ages and concern. Keywords: Refraction and refraction


2017 ◽  
Vol 16 (2) ◽  
pp. 75
Author(s):  
Husnul Khotimah

This paper intends to explore the events of the conflict on 23 May 1997 from the aspect of the peaceful resolution. Where a peace-building effort is needed to maintain a peaceful situation. With the collective memory being represented in the present mass, it is part of the form of efforts in fostering post-conflict sustainable peace. Through the elements of society (Non-Governmental Actor) the memory of conflict is represented in the public sphere as a form of warning against forgetting over history.The role of a non-governmental actor in peacebuilding has a strategic role in resolving conflicts and building peace post-conflict. There are three things raised in this research that is: The incident of conflict "Jum'at Kelabu" in the city of Banjarmasin in 1997, a collective memory form of conflict that built elements of society after the conflict, and the views of elements of society to the collective memory that was represented in the present in the effort to build peacebuilding. This research is a qualitative research, using a sociology-historical approach. The method used in data collection is through observation, interview, and documentation as secondary data. From the results of data analysis, the following results are obtained: the conflict that occurred in Banjarmasin city has a long chronology, the cause of this conflict is an unclear campaign route, the party base that controls Banjarmasin, because the mass of one the OPP that interfere with the Friday prayer, and aggressiveness of campaign participants. The form of peacebuilding efforts of the elements of society is to take peaceful action down the street, discussion/dialogue, and watching a documentary film. Elements of society argue that bringing back the memory of the conflict has two impacts: negative and positive impacts on people’s lives thereafter. These efforts need to be built to create an awareness that the conflict is painful, unpleasant and disturbing so hopefully it will never happen again.


KALPATARU ◽  
2015 ◽  
Vol 24 (1) ◽  
pp. 37
Author(s):  
Mimi Savitri

Abstrak. Peran magis religius Bengawan Solo adalah penting bagi pendirian Kota Surakarta. Peran ini berkaitan dengan kekuatan gaib, roh halus, dan atau roh-roh nenek moyang yang ada pada sungai khususnya di daerah pertemuan dua sungai. Kepercayaan terhadap kekuatan gaib merupakan hal mendasar dalam kehidupan orang Jawa, akan tetapi hal tersebut kurang mendapat perhatian dari para ahli sejarah maupun arkeologi. Tujuan dari penelitian ini adalah untuk memperluas wawasan mengenai kepercayaan orang Jawa terhadap kekuatan gaib dan roh halus yang ada pada tempat tinggal mereka. Survei, fenomenologi, dan kajian pustaka adalah metode yang digunakan untuk mengungkap lebih dalam peran magis religius dari sungai tersebut. Hasil dari penelitian ini adalah peran magis religius Bengawan Solo terhadap Kota Surakarta, yaitu daerah sekitar pertemuan dua sungai karena dianggap sakral dan kepercayaan terhadap konsep kosmologi Jawa, bahwa sungai merupakan bagian penting dalam pembentukan tata ruang kota. Penelitian ini sekaligus membuktikan adanya kontinuitas budaya yang hidup di masyarakat sekitar Bengawan Solo sejak dahulu hingga kini.Abstract. The magical-religious role of Bengawan Solo (Solo River) in the establishment of Surakarta was crucial. It was related to mystical power, ghosts, or spirits of ancestors, especially those that reside at a confluence of two rivers. Belief in mystical power was the foundation of Javanese life, but not enough attention has been paid by historians as well as archaeologists. The aim of this research is to widen people’s insight about the belief of the Javanese people to the supernatural power and spirits that inhabited their dwelling places. Survey, phenomenology, and bibliographical study are the methods used to reveal more about the magical-religious role of the river. Results of the research are an understanding of the magical-religious role of Bengawan Solo in the establishment of Surakarta city as shown in the location of the city, which is close to the confluence of two rivers because such location is conceived as sacred, and the other is a belief to the Javanese cosmological concept that rivers are important to the establishment of city layout. It also proves that there is a continuity among the Javanese people who live around the Bengawan Solo from the past until nowadays. 


JOGED ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 45-58
Author(s):  
Surojo Surojo ◽  
Iqbal Satrio Wicaksono

Tulisan ini memaparkan tentang peranan pertunjukan Barikan Qubra dalam mendukung pariwisata di Karimunjawa. Barikan Qubra semula adalah upacara adat bulanan, di mana setiap penduduk Karimunjawa membuat sesaji tumpeng kecil, telur, garam, kacang ijo,  dan cabe merah. Sesaji ini diletakkan di perempatan desa (sekarang sudah menjadi di tengah kota), dengan maksud sebagai ungkapan rasa syukur warga atas panen ikan setiap hari, harapan keselamatan setiap warganya, dan agar dijauhkan dari gangguan penyakit.  Adat Barikan Qubra dilaksanakan setiap hari Kamis Wage menjelang Jumat Pon. Namun 5 tahun belakangan ini dijadikan sekali dalam setahun. Pemerintah desa dengan segenap simpatisan budaya membentuk panitia penyelenggara dengan konsep pergelaran budaya yang lebih besar. Setelah dilaksanakan pertama kali di tahun 2015 dan mendapat tanggapan positif dari seluruh elemen masyarakat, maka ujicoba  ini dijadikan event penting di setiap tahunnya, guna meningkatkan kedatangan wisatawan. Barikan Qubra yang dahulu sebagai upacara adat kini dikemas sebagai seni pertunjukan arak-arakan yang menarik, namun tidak meninggalkan nilai ritual mereka. Arak-arakan atau pawai upacara Barikan Qubra menjadi hal yang ditunggu-tunggu setiap tahunnya. Pawai Barikan Qubra dilaksanakan dari perempatan desa menuju pelabuhan atau dermaga di mana para nelayan  beraktivitas mencari ikan. Tidak hanya sampai di situ, puncak acara pertunjukan berakhir di Alun-alun desa Karimunjawa di mana para warga dan pengunjung menjadi satu dengan wisatawan. Gunungan yang dibuat dengan ukuran besar menjadi rebutan para pengunjung yang hadir. Masyarakat percaya, apabila mendapatkan bagian dari gunungan tersebut, mereka akan mendapat banyak berkah dari Tuhan. This paper presents the results of research on the role of the Barikan Qubra show in supporting tourism in Karimunjawa. The original Qubra was a monthly traditional ceremony, in which every Karimunjawa resident made small cone offerings, eggs, salt, green beans and red chili. These offerings are placed at the village intersection (now in the middle of the city), with the intention of expressing gratitude for waraga for harvesting fish every day and being kept away from diseased diseases and the safety of every citizen.   Indigenous Barikan Qubra which is held every Thursday Wage before Friday Pon, the past 5 years are made once a year. The village government with all cultural sympathizers formed an organizing committee with the concept of a larger cultural performance. After being implemented in 2015 received a positive response from all elements of society, the trial was made an important event every year, to increase tourist arrivals. Baring the Qubra which used to be a traditional ceremony is now packaged as an interesting performing art but does not abandon the value of their rituals.   Indigenous Barikan Qubra which is held every Thursday Wage before Friday Pon, the past 5 years are made once a year. The village government with all cultural sympathizers formed an organizing committee with the concept of a larger cultural performance. After being implemented in 2015 received a positive response from all elements of society, the trial was made an important event every year, to increase tourist arrivals. Baring the Qubra which used to be a traditional ceremony is now packaged as an interesting performing art but does not abandon the value of their rituals.


2018 ◽  
Vol 6 (10) ◽  
pp. 158-168
Author(s):  
Kavya Trivedi ◽  
Soma Anil Mishra ◽  
Kunika Gehlot

This research is subjected to the study of the impact of street scape on human psychology. The study mainly focuses on the importance of the design of sidewalks on the street so that it can’t become the space for the criminal activities as described by the journalist jane Jacobs. The research also aims to study the role of urbanization in changing the street scaping of the cities. The study comprises of the statistical data which is the output of the survey conducted by the researcher and live case study of the streets of two cities i.e. Chandigarh and Pune.42% Part of the city are imbued with streets and therefore they play a vital role on the psychology of a human being. Keeping this in mind, the research is made on how streets could be designed in a manner that create the surrounding safe and happier to live.


2018 ◽  
Vol 2 (1) ◽  
pp. 88-104
Author(s):  
David Mwambari

In the last two decades following the 1994 genocide, Rwanda has been praised internationally for its strong leadership and revamped governance structures. This has resulted in rapid economic development, restorative justice, homegrown peacebuilding approaches, the tackling of corruption, and restoring security in a country that some analysts had prematurely depicted a hopeless case in state failure. In particular, promotion of women’s rights has become a cornerstone of the Rwandan success story, but few scholars have examined the women who participated in this process and their positive contribution in rebuilding their communities. This article focuses on the role a small group of female leaders at different levels of society played in creating and fostering peacebuilding initiatives over the past two decades. It relies on secondary sources and the author’s observations of several processes in the Rwandan society for more than a decade. It focuses on constructive steps taken in Rwandan society to promote women’s leadership, which sets it apart from many other post-conflict countries while being aware of legitimate critiques of post-genocide Rwandan conditions.


Author(s):  
Veaceslav MIR

Cities have been almost completely unprepared for the COVID-19 pandemic. Urban history has known many epidemics and pandemics, and there are clear historical parallels between the 13th and 19th century plague pandemics and cholera epidemics and the 21th century COVID-19 pandemic, from an administrative point of view. However, the cities’ public administration did not take into account the experience of the cities of the past to be prepared for the future problems. This requires developing flexible pandemic strategies and focusing on the decentralization of urban space through an even distribution of population in the urban environment. The COVID-19 pandemic will change the city, as previous pandemics and epidemics did. Urbanism v.3.0. will emerge, combining a green vector of development and digital technologies to ensure the autonomy and sustainability of buildings, districts and cities. At the same time, the role of culture will increase, which will become an effective tool for consolidating the soft power of the city in order to attract new people as the opposition of nowadays trend for living in the countryside.


TERRITORIO ◽  
2009 ◽  
pp. 103-109
Author(s):  
Francesco Gastaldi

- Major events have played a crucial role in the urban transformations that have taken place in Genoa over the past 15 years, both for the huge investments they require and for the way they have redefined the city's image. Urban transformation, upgrading and maintenance, all of which have affected the historical centre and the waterfront, have contributed decisively to the reversing of the process of physical, economic and social degradation which had been devouring many parts of the city centre. 2004 was the year Genoa became European Capital of Culture and this was a turning point in the endeavour to relaunch and consolidate the role of the city in the tourist and cultural panorama of both Italy and Europe.


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