scholarly journals Model of subjectivation in the philosophy of Pythagoreans

Author(s):  
Sergei Sergeevich Rusakov

This article presents the analysis of the philosophy of Pythagoreans, dedicated to the search and conceptualization of the ideas of subjectivation. The goal of this research is to provide general characteristics to Pythagorean model of subjectivation, which was only partially described by M. Foucault in the writings on Ancient Greek “care of self’. The work employs the translated sources, in form of separate fragments of the compositions written by Pythagoreans, as well as a number of analytical works of Russian and foreign scholars. Considering the narrowness of available materials, the author does not intent to provide a comprehensive overview of the ideas of Pythagorean School, but emphasizes their special stance on subjectivity and personal becoming through a combination of spiritual practices. The scientific novelty consists in the attempt to describe the general ideas of Pythagoreans in the field of ethics, as well as formulate the Pythagorean model of subjectivation to fill the existing gams in M, Foucault’s works of later period. The following conclusions are formulated: it was established that not only ethical, but also political saturation of the history of Pythagoreanism is on par with the Socratian-Platonic model, characterized by Foucault as politically oriented (for example, thanks to analysis of “Alcibiades”); the four key techniques of self-care were derived and systematized; it was demonstrated that unlike Stoicism, Neo-Pythagoreanism did not adapt its doctrine in the field of ethics, and thus, did not receive due reflection in Hellenistic period of development of the “culture of self”.

2013 ◽  
Vol 13 (3) ◽  
pp. 699-709 ◽  
Author(s):  
Zekâi Şen

Although water resources have been developed throughout the centuries for the service of different civilizations, at different scales and in different regions, their use in automation has been conceived only recently. Research into the history of water from an automation point of view has led to some unknown or hidden facts. Starting from the ancient Greek period before the prophet Christ and after about the 12th century, many researchers tried to make use of water power for working some simple but effective devices for the service of mankind. Among these are the haulage of water from a lower level to a higher elevation by water wheels in order to irrigate agricultural land. Hero during the Hellenistic period and Vitruvius of the Roman Empire were among the first who tried to make use of water power for use in different human activities, such as water haulage, watermills, water clocks, etc. The highlights of these works were achieved by a 12th century Muslim researcher, Abou-l Iz Al-Jazari, who lived in the southeastern part of modern day Turkey. He reviewed all the previous work from different civilizations and then suggested his own designs and devices for the use of water power in automation of excellent types. He even combined animals and water power through early designs of valves, pistons, cylinders and crank mills, as will be explained in this paper. His works were revealed by German historians and engineers in the first quarter of the 19th century. Later, an English engineer translated his book from Arabic into English, revealing the guidelines for modern automation and robotic designs originating from the 12th century. This paper gives a brief summary of the early workers' devices and Abou-l Iz Al-Jazari's much more developed designs with his original hand-drawn pictures.


2020 ◽  
Vol 22 (2) ◽  
pp. 119-139
Author(s):  
Jerneja Kavčič ◽  
Brian Daniel Joseph ◽  
Christopher Brown

The ideology of decline is a part of the history of the study and characterization of the Greek language from the Hellenistic period and the Roman Atticist movement right up to the emergence of katharevousa in the 19th century and the resulting modern diglossia. It is also clear, however, that there is an overwhelming presence of Ancient Greek vocabulary and forms in the modern language. Our position is that the recognition of such phenomena can provide a tool for introducing classicists to the modern language, a view that has various intellectual predecessors (e.g., Albert Thumb, Nicholas Bachtin, George Thomson, and Robert Browning). We thus propose a model for the teaching of Modern Greek to classicists that starts with words that we refer to as carry-overs. These are words that can be used in the modern language without requiring any explanation of pronunciation rules concerning Modern Greek spelling or of differences in meaning in comparison to their ancient predecessors (e.g., κακός ‘bad’, μικρός ‘small’, νέος ‘new’, μέλι ‘honey’, πίνετε ‘you drink’). Our data show that a beginners’ textbook of Ancient Greek may contain as many as a few hundred carry-over words, their exact number depending on the variety of the Erasmian pronunciation that is adopted in the teaching practice. However, the teaching of Modern Greek to classicists should also take into account lexical phenomena such as Ancient-Modern Greek false friends, as well as Modern Greek words that correspond to their ancient Greek predecessors only in terms of their written forms and meanings.


Author(s):  
David A. Teegarden

This chapter provides an analytical framework for interpreting the history of tyrannicide in ancient Greece. It first explores the Athenians’ idealization of Harmodius and Aristogeiton—two Athenian tyrannicides—during the late archaic and early classical periods. Next, it analyzes the subsequent promotion of tyrannicide outside of Athens: on the Greek mainland in the late classical period; in western Asia Minor during the early Hellenistic period; in the Peloponnesus during the third century B.C.E. Finally, it accounts for the popularity of tyrannicide in ancient Greek political culture, arguing that such acts helped democracy supporters mobilize against nondemocratic regimes and were not considered to be problematic.


Author(s):  
Derek Attridge

The question this book addresses is whether, in addition to its other roles, poetry—or a cultural practice we now call poetry—has, across the two-and-a-half millennia from the composition of the Homeric epics to the publication of Ben Jonson’s Works and the death of Shakespeare in 1616, continuously afforded the pleasurable experience we identify with the crafting of language into memorable and moving rhythmic forms. Parts I and II examine the evidence for the performance of the Iliad and the Odyssey and of Ancient Greek lyric poetry, the impact of the invention of writing on Alexandrian verse, the performances of poetry that characterized Ancient Rome, and the private and public venues for poetic experience in Late Antiquity. Part III deals with medieval verse, exploring the oral traditions that spread across Europe in the vernacular languages, the importance of manuscript transmission, the shift from roll to codex and from papyrus to parchment, and the changing audiences for poetry. Part IV explores the achievements of the English Renaissance, from the manuscript verse of Henry VIII’s court to the anthologies and collections of the late Elizabethan period. Among the topics considered in this part are the advent of print, the experience of the solitary reader, the continuing significance of manuscript circulation, the presence of poet figures in pageants and progresses, and the appearance of poets on the Elizabethan stage. Tracking both continuity and change, the book offers a history of what, over these twenty-five centuries, it has meant to enjoy a poem.


2021 ◽  
Vol 30 (3) ◽  
pp. 133-155
Author(s):  
Tyler Smith

The ancient Greek novel introduced to the history of literature a new topos: the “complex of emotions.” This became a staple of storytelling and remains widely in use across a variety of genres to the present day. The Hellenistic Jewish text Joseph and Aseneth employs this topos in at least three passages, where it draws attention to the cognitive-emotional aspect of the heroine’s conversion. This is interesting for what it contributes to our understanding of the genre of Aseneth, but it also has social-historical implications. In particular, it supports the idea that Aseneth reflects concerns about Gentile partners in Jewish-Gentile marriages, that Gentile partners might convert out of expedience or that they might be less than fully committed to abandoning “idolatrous” attachments. The representations of deep, grievous, and complex emotions in Aseneth’s transformational turn from idolatry to monolatry, then, might play a psychagogic role for the Gentile reader interested in marrying a Jewish person.


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Bo Zhang ◽  
Qin Wang ◽  
Xuancan Zhang ◽  
Li Jiang ◽  
Lezhi Li ◽  
...  

Abstract Background This study aimed at investigating: 1) the relationship between self-care agency and depression and anxiety; 2) the sociodemographic and clinical factors associated with depression and anxiety in patients with diabetic retinopathy (DR) in China. Methods A cross-sectional study was conducted. One-hundred and five patients with DR were recruited. Self-care agency was assessed by the exercise of self-care agency (ESCA) scale. Depression and anxiety were assessed by the hospital anxiety and depression scale (HADS-D and HADS-A). Pearson or Spearman correlations were performed to assess the association between self-care agency and depression and anxiety. Stepwise multivariate linear regression analyses were conducted to assess the contribution of the sociodemographic and clinical factors to depression and anxiety. Results Thirty-six (34.3%) and 43 (41.1%) patients exhibited depressive and anxiety symptoms, respectively. Only 24 (22.9%) patients showed a high self-care agency. The ESCA total and subscale scores were negatively correlated depressive symptoms (P < 0.05). Self-care skills were negatively correlated with anxiety symptoms (P < 0.05). ESCA total score, rural residence, history of hypertension and visual acuity were associated with depression; self-care skills and diastolic blood pressure were associated with anxiety. Conclusions Self-care agency negatively correlates with depression and anxiety in patients with DR. Special attention should be paid to patients living in rural areas and/or those having a history of hypertension when assessing depression and anxiety in patients with DR. Future studies are needed to clarify the causal relationship between self-care agency and depression and anxiety.


2009 ◽  
Vol 23 (1) ◽  
pp. 62-77
Author(s):  
Melissa Scollan-Koliopoulos ◽  
Elizabeth A. Walker

Testing the practice–theory multigenerational legacies of diabetes, effects of a family member’s perceptions of the time line and understanding of diabetes on participants’ perceptions of their own diabetes and effect of their own perceptions on self-care were examined. Using a cross-sectional descriptive design, 123 participants completed study instruments by mail. Memories of a family member’s perception of the time line (r = .25, p = .01 ) and understanding of diabetes (r = .32, p = .01) were related; participants’ own perceptions of time line (β = –.24) and understanding (β = .10) accounted for significant variance in dietary adherence, with time line contributing unique variance (R2 = .06, F = 3.3, p = .04). The perceptions were not associated with other self-care behaviors. Findings illuminate effects of time line and understanding of diabetes in patients with family history of diabetes.


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