Spaces of the City

Author(s):  
Robert Gottlieb ◽  
Simon Ng

The chapter analyzes and compares the different uses of urban space – whether public space, open space, or privatized space -- in Los Angeles, Hong Kong, and China. It contrasts the modernist spatial strategies that cater to the automobile and traffic flow and the desire for speed with an alternative view about a more walkable, bikeable, and transit friendly urban environment. It compares the immigrant and different ethnic experiences – a Latino immigrant urbanism in Los Angeles, elderly women dancing in the streets of the city in China, or the immigrant communities constructed in the village-in-the-city enclaves in places like Shenzhen and Guangzhou. It describes the rise of the gated communities in all three places in contrast to the growing advocacy around the right to the city for everyone.

TERRITORIO ◽  
2012 ◽  
pp. 39-43
Author(s):  
Chiara Tornaghi

This paper presents an English case of urban agriculture, the Edible Public Space Project in Leeds, contextualised in a context of urban agriculture initiatives committed to social-environmental justice, to the reproduction of common goods and the promotion of an urban planning which promotes the right to food and to the construction of urban space from the bottom up. The case study emerged as the result of action-research at the crossroads between urban planning policies, community work and critical geography. As opposed to many similar initiatives, the Edible Public Space Project is not intended merely as a temporary initiative hidden within the tiny folds of the city, but rather as an experiment which imagines and implements alternatives to current forms of urban planning within those folds and it contextualises them in the light of the ecological, fi nancial and social crisis of the last decade.


2020 ◽  
pp. 213-229
Author(s):  
Karina Chérrez-Rodas

El siguiente escrito es una revisión bibliográfica que se desarrolla en función de tres conceptos claves de Lefebvre: El Derecho a la Ciudad, El Control Social y el Espacio Urbano; concebidos en el marco de sus líneas de investigación y orientación marxista. La investigación pretende emplear apreciaciones del autor en mención, enmarcadas en el acontecer de la ciudad en la actualidad, y trasladar a la relectura de problemáticas puntuales en dos ciudades latinoamericanas: Cuenca-Ecuador y Córdoba-Argentina. A partir del Derecho a la Ciudad definido por Lefebvre; se realiza una crítica, al trazado de la nueva área de planificación urbanística en Cuenca, basado en principios funcionalistas, que ha jerarquizado la circulación vehicular, en detrimento del uso peatonal del espacio público. En la misma línea de la crítica de la modernidad, el control social se manifiesta en un sector de la ciudad de Córdoba, el predio de la Casa de Gobierno. Analizar problemáticas en contextos similares, pero a la vez con diferentes escalas de ciudad, permiten validar las tesis y reflexiones de Lefebvre en su época para la planificación de ciudades contemporáneas, cuyos modelos de desarrollo han tenido como consecuencia deficiencias en la vida urbana. Palabras clave: Ciudades, control social, Derecho a la ciudad, espacio urbano, vida urbana. AbstractThe following piece of writing is a bibliographic review that was developed from three key concepts of Lefebvre: Right to the City, Social Control and Urban Space. It was conceived within the framework of his lines of research and Marxist orientation. The research intends to use the author's appreciations in mention, framed in the events of the city at present, and to transfer to the re-reading of specific problems in two Latin American cities: Cuenca-Ecuador and Córdoba-Argentina. Based on the right to the city defined by Lefebvre, a critique was made of the new urban planning area in Cuenca, based on functionalist principles, which has hierarchized vehicle circulation to the detriment of the pedestrian use of public space. Under the same line of the criticism of modernity, social control was manifested in a sector of the city of Córdoba, the Government House site. Problems in similar contexts were analyzed, but at the same time with different city scales. It allowed us to validate Lefebvre's thesis and reflections in his time for the planning of contemporary cities, whose development models have resulted in deficiencies in urban life. Keywords: Cities, social control, Right to the city, urban space, urban life.


2014 ◽  
Vol 584-586 ◽  
pp. 2384-2386 ◽  
Author(s):  
Hai Ou Wang ◽  
Xin Bo Yu

The underground urban complex is developing rapidly with the three-dimensional redevelopment process of the city. The public space of the underground urban complex has been making a great influence on the urban ecology, intensive construction and sustainable development, etc. This paper emphatically expatiate the conception of the public space in the urban underground complex of the cold cities and the necessity of humanized design of the public space. It also analyze how to make a systematic and people-oriented design from several different aspects, such as plane function layout, traffic streamline organization, open space integration, indoor environment., thus establishing a complete underground space order and optimizing the urban space environment as a whole.


2017 ◽  
Vol 4 (2) ◽  
pp. 217-242 ◽  
Author(s):  
Emil Nasritdinov ◽  
Nurgul Esenamanova

In this article, we explore how religion claims its space in the city of Bishkek. The growing community of practicing Muslims asserts the right to be in the city, live according to its religious ideals, and create Islamic urban spaces. Such claims do not remain uncontested and, because religious identity has strong visual manifestation, religious claims become the subject of strong public debate. This contestation overlaps with socially constructed gender hierarchies—religious/secular claims over the urban space turn into men’s claims over women with both sides (religious and secular) claiming to know what women should wear. Yet research shows that Kyrgyz women in Bishkek do not really need fashion advice. The Islamic revivalist movement among women in the Kyrgyz capital has since the 1990s created a strong momentum that has a life of its own and is fairly independent. Muslim women wearing a hijab have become very visible and influential urban actors with their own strong claims for the city.


2017 ◽  
Vol 13 (1) ◽  
pp. 100-105
Author(s):  
Uģis Bratuškins ◽  
Sandra Treija

Abstract Expansion of cities and their impact areas extend also the semantic boundaries of urban ecentres, while public open space in the city centres maintain attractivity, especially within the medieval cores. The diverse functional processes that satisfy the needs of all users of urban space in general, on the one hand carry the function of circulation or communication, and on the other – relaxation or recreation. Elements of spatial organization and environment planning essential for the realization of each function differ, and depending on which of the functional processes prevails in the particular place, open space acquires either priority of communication or of recreation. The paper focuses on the interests and needs of main groups of users of the historical city centre – Riga Old Town, states availability of adequate space, as well as sets the criteria of high-quality public open space.


2019 ◽  
Vol 1 (1) ◽  
pp. 10
Author(s):  
Karto Wijaya ◽  
Muhammad Syahrizal

Abstract:. The development of public space in urban forest areas as has been done on the Cikapundung Terrace has an influence on the improvement and structuring of the city of Bandung in other regions, as well as a great potential to become a natural tourist attraction. Since the city of Bandung, led by the mayor of Ridwan Kamil, has made rapid progress as a tourist city that has various tourist variants, such as nature tourism, culinary tourism, textile tourism etc., to have more than 100 popular city sights. In this case, the Cikapundung Terrace is one of the benchmarks, as an area within the city that has successfully transformed from a dirty and slum area that pollutes the surrounding environment into a tourist area that is popular and popular with people in and out of the city from various social strata. In the Urban Planning study approach, this phenomenon is a tangible manifestation of the efforts of the City Government to create a public space that is accommodating and well integrated and can be accessed by a large part of the urban community which is then referred to as Urban Space. This is in accordance with the City Government's vision and mission to preserve the environment based on the rules and regulations regarding Open Space.The influence that is felt for the people of Bandung from the revitalization of the Cikapundung river is from the aspect of economic, social and healthy lifestyles, in the economic aspect, regional development such as this has succeeded in providing wider tourism opportunities that can involve local communities to develop independent business activities such as selling around the area, etc., in the social aspect, people interact more with each other in a positive and active communal space, and in the aspect of a healthy lifestyle, the community becomes motivated to contribute to advancing the region by maintaining cleanliness and environmental health. Keyword: Public Space, Urban Space, Open Space Abstract:. The development of public space in urban forest areas as has been done on the Cikapundung Terrace has an influence on the improvement and structuring of the city of Bandung in other regions, as well as a great potential to become a natural tourist attraction. Since the city of Bandung, led by the mayor of Ridwan Kamil, has made rapid progress as a tourist city that has various tourist variants, such as nature tourism, culinary tourism, textile tourism etc., to have more than 100 popular city sights. In this case, the Cikapundung Terrace is one of the benchmarks, as an area within the city that has successfully transformed from a dirty and slum area that pollutes the surrounding environment into a tourist area that is popular and popular with people in and out of the city from various social strata. In the Urban Planning study approach, this phenomenon is a tangible manifestation of the efforts of the City Government to create a public space that is accommodating and well integrated and can be accessed by a large part of the urban community which is then referred to as Urban Space. This is in accordance with the City Government's vision and mission to preserve the environment based on the rules and regulations regarding Open Space.The influence that is felt for the people of Bandung from the revitalization of the Cikapundung river is from the aspect of economic, social and healthy lifestyles, in the economic aspect, regional development such as this has succeeded in providing wider tourism opportunities that can involve local communities to develop independent business activities such as selling around the area, etc., in the social aspect, people interact more with each other in a positive and active communal space, and in the aspect of a healthy lifestyle, the community becomes motivated to contribute to advancing the region by maintaining cleanliness and environmental health. Keyword: Public Space, Urban Space, Open Space <w:LsdE


Author(s):  
Katarzyna Szalewska ◽  

The article analyzes two urban novels Cwaniary by Sylwia Chutnik and Królowa Salwatora by Emma Popik. Both present the vision of city as an affective place. Their strongest similarity is in the way they project emotions upon the city and the transformations of public space which they document. The author of the article proposes to concentrate on a number of questions. These include the affective experience of urban space, polis as the space of ideological tensions, relationship between the centre and periphery, postmodern understanding of locality, and finally, the status of a district as the site of settling in, which allows one to claim “the right to the city”.


Food Security ◽  
2021 ◽  
Author(s):  
Richard Kiaka ◽  
Shiela Chikulo ◽  
Sacha Slootheer ◽  
Paul Hebinck

AbstractThis collaborative and comparative paper deals with the impact of Covid-19 on the use and governance of public space and street trade in particular in two major African cities. The importance of street trading for urban food security and urban-based livelihoods is beyond dispute. Trading on the streets does, however, not occur in neutral or abstract spaces, but rather in lived-in and contested spaces, governed by what is referred to as ‘street geographies’, evoking outbreaks of violence and repression. Vendors are subjected to the politics of municipalities and the state to modernize the socio-spatial ordering of the city and the urban food economy through restructuring, regulating, and restricting street vending. Street vendors are harassed, streets are swept clean, and hygiene standards imposed. We argue here that the everyday struggle for the street has intensified since and during the Covid-19 pandemic. Mobility and the use of urban space either being restricted by the city-state or being defended and opened up by street traders, is common to the situation in Harare and Kisumu. Covid-19, we pose, redefines, and creates ‘new’ street geographies. These geographies pivot on agency and creativity employed by street trade actors while navigating the lockdown measures imposed by state actors. Traders navigate the space or room for manoeuvre they create for themselves, but this space unfolds only temporarily, opens for a few only and closes for most of the street traders who become more uncertain and vulnerable than ever before, irrespective of whether they are licensed, paying rents for vending stalls to the city, or ‘illegally’ vending on the street.


2021 ◽  
pp. 1-20
Author(s):  
Benjamin Hegarty

The regulation of public space is generative of new approaches to gender nonconformity. In 1968 in Jakarta, the capital of Indonesia, a group of people who identified as wadam—a new term made by combining parts of Indonesian words denoting “femininity” and “masculinity”—made a claim to the city's governor that they had the right to appear in public space. This article illustrates the paradoxical achievement of obtaining recognition on terms constituted through public nuisance regulations governing access to and movement through space. The origins and diffuse effects of recognition achieved by those who identified as wadam and, a decade later, waria facilitated the partial recognition of a status that was legal but nonconforming. This possibility emerged out of city-level innovations and historical conceptualizations of the body in Indonesia. Attending to the way that gender nonconformity was folded into existing methods of codifying space at the scale of the city reflects a broader anxiety over who can enter public space and on what basis. Considering a concern for struggles to contend with nonconformity on spatial grounds at the level of the city encourages an alternative perspective on the emergence of gender and sexual morality as a definitive feature of national belonging in Indonesia and elsewhere.


Author(s):  
Jonathan Stutz

AbstractWith the present paper I would like to discuss a particular form of procession which we may term mocking parades, a collective ritual aimed at ridiculing cultic objects from competing religious communities. The cases presented here are contextualized within incidents of pagan/Christian violence in Alexandria between the 4th and 5th centuries, entailing in one case the destruction of the Serapeum and in another the pillaging of the Isis shrine at Menouthis on the outskirts of Alexandria. As the literary accounts on these events suggest, such collective forms of mockery played an important role in the context of mob violence in general and of violence against sacred objects in particular. However, while historiographical and hagiographical sources from the period suggest that pagan statues underwent systematic destruction and mutilation, we can infer from the archaeological evidence a vast range of uses and re-adaptation of pagan statuary in the urban space, assuming among other functions that of decorating public spaces. I would like to build on the thesis that the parading of sacred images played a prominent role in the discourse on the value of pagan statuary in the public space. On the one hand, the statues carried through the streets became themselves objects of mockery and violence, involving the population of the city in a collective ritual of exorcism. On the other hand, the images paraded in the mocking parades could also become a means through which the urban space could become subject to new interpretations. Entering in visual contact with the still visible vestiges of the pagan past, with the temples and the statuary of the city, the “image of the city” became affected itself by the images paraded through the streets, as though to remind the inhabitants that the still-visible elements of Alexandria’s pagan topography now stood as defeated witnesses to Christianity’s victory.


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