Ecological Perception and the Notion of a Nonconceptual Point of View

Author(s):  
José Luis Bermúdez

One of the attractions of Gibson’s concept of ecological perception is that it seems to provide a basic awareness of the bodily self that can serve as the core of a comprehensive account of full-fledged self-consciousness in thought and action. On the ecological understanding of perception, sensitivity to self-specifying information is built into the very structure of perception in such a way that, as Gibson famously put it, all perception involves co-perception of the (bodily) self and the environment. This paper shows how Gibson’s ecological account is not itself sufficient for self-awareness, even of a primitive form, but suggests what needs to be added to it in order to yield the basic awareness of the bodily self that I term possessing a nonconceptual point of view.

Author(s):  
Jonardon Ganeri

Fernando Pessoa’s invention of the heteronym represents a singular moment in the history of subjectivity. Heteronymy is, as the name implies, an othering of oneself, an awareness of oneself but as other. The contrast with the pseudonym is deliberate: a pseudonym is a mask, a disguise intended, even if only ironically, to hide the true identity of the author. A heteronym is something else entirely: it is the author writing ‘outside his own person’ and in doing so transforming himself into an other I. A heteronym possesses agency, if only in the capacity to compose verse, and has its own expressive and experiential style. If transforming oneself in simulation into an other I is the core of the idea of heteronymic subjectivity, an equally important theme in Pessoa is that of depersonalization. Living through a heteronym, which from one point of view must certainly constitute an enrichment of experiential life, is paradoxically described in terms of a loss of self. Two distinct kinds of self-awareness are co-present in any act of heteronymic simulation: a heteronymic self-awareness which consists in an awareness of oneself as another I, living through a distinctive set of experiences, emotions, and moods; and what I will call a forumnal self-awareness, an awareness of oneself as hosting the heteronym, which is at the same time a place from which one’s experiential life qua heteronym can be observed and analysed.


Author(s):  
P.P.K. Smith

Grains of pigeonite, a calcium-poor silicate mineral of the pyroxene group, from the Whin Sill dolerite have been ion-thinned and examined by TEM. The pigeonite is strongly zoned chemically from the composition Wo8En64FS28 in the core to Wo13En34FS53 at the rim. Two phase transformations have occurred during the cooling of this pigeonite:- exsolution of augite, a more calcic pyroxene, and inversion of the pigeonite from the high- temperature C face-centred form to the low-temperature primitive form, with the formation of antiphase boundaries (APB's). Different sequences of these exsolution and inversion reactions, together with different nucleation mechanisms of the augite, have created three distinct microstructures depending on the position in the grain.In the core of the grains small platelets of augite about 0.02μm thick have farmed parallel to the (001) plane (Fig. 1). These are thought to have exsolved by homogeneous nucleation. Subsequently the inversion of the pigeonite has led to the creation of APB's.


Author(s):  
Evi Zohar

Continuing the workshop I've given in the WPC Paris (2017), this article elaborates my discussion of the way I interlace Focusing with Differentiation Based Couples Therapy (Megged, 2017) under the systemic view, in order to facilitate processes of change and healing in working with intimate couples. This article presents the theory and rationale of integrating Differentiation (Bowen, 1978; Schnarch, 2009; Megged, 2017) and Focusing (Gendlin, 1981) approaches, and its therapeutic potential in couple's therapy. It is written from the point of view of a practicing professional in order to illustrate the experiential nature and dynamics of the suggested therapeutic path. Differentiation is a key to mutuality. It offers a solution to the central struggle of any long term intimate relationship: balancing two basic life forces - the drive for individuality and the drive for togetherness (Schnarch, 2009). Focusing is a body-oriented process of self-awareness and emotional healing, in which one learns to pay attention to the body and the ‘Felt Sense’, in order to unfold the implicit, keep it in motion at the precise pace it needs for carrying the next step forward (Gendlin, 1996). Combining Focusing and Differentiation perspectives can cultivate the kind of relationship where a conflict can be constructively and successfully held in the inner world of each partner, while taking into consideration the others' well-being. This creates the possibility for two people to build a mutual emotional field, open to changes, permeable and resilient.


Author(s):  
Poppy Nurmayanti

This research aim to test do emotional intellegence consisting of five component that is recognition self awareness, self regulation, motivation, empathy, and social skills have an effect on to storey level understanding of accountancy point of view from gender perspective. This research also aim to know the existence of role self confidence as moderating variable to emotional intellegence influence to storey level understanding of accounting. Besides also this research aim to see the existence of difference emotional intellegence between student owning self confidence of strong with student which is self confidence of weak. Measuring instrument to measure storey level understanding of accountancy is average point of accountancy that is PA1, PA2, AKM1, AKM2, AKL1, AKL2, AU1, AU2, and TA. The data analysis used is simple linear regression, Moderating Regression Analysis (MRA), and independent sample t-test. The results show that recognition self awareness, self regulation, motivation, social skill and empathy do not have an effect on by significance and only empatht  has  role as quasi moderator variable. There is no difference between emotional intellegence woman and man. But, weak self confidence and strong self confidence differ for all of emotional intellegence (recognition self awareness, self regulation, motivation, empathy, and social skills). Many factors which influence storey level understanding of accountancy like mental stress factor, and so on. Result of this research can give contribution to university in order to compiling curricullum and give input to student in order to develop and manage their emotional intellegence and self confidence.


2021 ◽  
Vol 15 (4) ◽  
pp. 58
Author(s):  
Л. Ю. Логунова ◽  
Е. А. Маженина

The article presents the results of a long-term study of protest as a cultural phenomenon, the transformation of values, realized in the activities of the best people of the planet and their followers. These values have absorbed the experience of many generations and the behavior of people defending the rights of an individual to dignity, equality before the law, fair attitude, freedom of thought. In the history of the development of political thought, values have formed that constitute the core of civil culture. The genesis of the birth of the nucleus of civil culture from the thinkers of Antiquity, ideologists of nonviolent resistance, leaders of the French bourgeois revolution, activists of the “new left” movement to the protests of our time is shown. The basis for updating the protection of these values is the socio-political situation, characterized by the divergence of interests of civil society and ruling political groups. The values of the core of civil culture (freedom of speech, freedom of conscience, freedom of assembly, human rights) acquire an acute urgency in situations of power crisis. This is the time of the birth of new values that will mobilize new generations of protesters. Protest, as an act of protecting the values of the individual, is a measure of the level of development of political culture in the state. The protest — it's not just a mass exit of dissent on the area. This is an indicator of the level of self-awareness of citizens and the development of the political culture of society. The symbols of political protest actions are a special text that expresses the meanings of values. The authors present the results of a sociological study, which used comparative, value-semantic, interpretive approaches, studied the meanings and values of political protests of the 20th — early 19th centuries, analyzed visual and publicistic evidence of protest actions: photo and video materials, publications in the press.


Author(s):  
Filomena Antunes Sobral ◽  
Daniela Morgado Oliveira

In the development of the relationship between the artist and his artistic creation, the deconstruction of concepts and ideas within the scope of artistic praxis leads to the reflection of the crucial role that the artist has in the conception and meaning of the work. His creative production, in turn, appropriates not only the expressive force of the author to assert itself as an artistic creation, but can also assume to be the reflection of the self, its identity and materializes in the form of self-portrait. The self-portrait expands the artist’s interiority, externalizing concerns and questions, and conveys a subjective point of view about himself and his view of art. But how does self-portrait contribute to self-awareness? And how does the artist reveal himself and communicate beyond his appearance?Based on these questions, the objective of this paper is to provide a reflection on self-portrait presenting the results of an artistic installation project that involved photographic language in the form of self-portrait and experimental video to represent feelings of disquiet. Influences such as Cindy Sherman, Lais Pontes or Francesca Woodman, whose creations approach the self-portrait in a not only original, but critical style, stand out.It is a project of academic and artistic nature supported by theoretical foundations. The results allow us to conclude that the artistic installation, which began by presenting a self-portraying self-seeking identity, frees itself from its creator to enhance multiple variable interpretations depending on the observer’s attention.


Author(s):  
Thomas Grillot

This chapter looks at these interracial interactions from the point of view of Indians in an effort at writing a historical anthropology of Indian patriotism. At the core of Indians' military participation and commemoration of the Great War, the practice of giving, to non-Indians or to Indians, to outsiders or to insiders, to family members or to complete strangers, structured the expression of patriotism in Indian communities. Examining Memorial and Armistice Days, in particular, this chapter looks at the role these holidays played in allowing Indians to maintain boundaries with their white neighbors and develop a series of adaptations of patriotic symbols and ceremonies that acclimatized patriotism for reservation life on an unprecedented scale.


Author(s):  
Lars Lien

This article is based on the current debate about whether or not the official Sami flag day 6 February may and should be referred to as "Sami Day" or "Sami National Day." While the Norwegian government is consistently referring to the Sami as a people (folk), the Sami decided in 2005 that the celebration referred to the Sami as a nation. The use of the term “nation” by the Sámi Parliament has created reactions among parts of the non Sami population, especially in current and historical Sami core areas, and in some political parties, especially representatives from the Progress Party (Fremskrittspartiet). The negative statements in connection with the national identity of the Sami, reflects specific attitudes to the power relationship between the majority community and the Sami. In light of these criticisms, it may be useful to see the historical development of the Sámi political mobilization and the common European tradition from which it was born. The Sami National Consciousness grew up in the early 1900s, equivalent to Norwegian nationalism in the wake of union resolution with Sweden. At first glance, The Sami opposition in the period after 1905 seems to be in the business and cultural spheres, but looking at the sources, there is a language that was also indicative of the Norwegian majority community in the same period. The Sami opposition to the Norwegian authorities developed early strategies to respond to assimilation and cultural imperialism. Although the pressure of the Sami opposition fell in periods, it was an important self-awareness of the Sami as political subjects. The Sami initiative is important symbols of Sami political commitment and the national consciousness. The Sami resistance struggle testifies that the conditions of the Sami not only came under the reconciliation policy of the Norwegian authorities, but that Sami demands for rights and respect for language and culture have been fought through well over hundred years. The fact that the Sami nation-building process has been overlooked in Norwegian history writing is arguably an important reason why the idea of a Sami nation seems alien, provocative and partly revolutionary from a majority point of view. However, the Sami nation constitutes itself first and foremost as a cultural nation (cultural heritage, languages, myths, folklore, customs and history), not through demands for political independence.


2019 ◽  
Vol 17 (4) ◽  
pp. 63-77
Author(s):  
Nikita V. Golovko

The paper aims to look for an adequate ontological explanation of the «second pattern» existence within Ladyman’s ITSR, the existence of which is a necessary condition that the analyzed pattern is a real pattern indeed. From Ladyman’s point of view, the ontological truthmaker for the epistemic fact is thus that it is a real pattern. As the core interpretation of truthmaking within Ladyman’s concept, we will take the interpretation of truthmaking as essential dependence proposed by E.J. Lowe: an object is a truthmaker for the proposition when part of the essence of the proposition is that the proposition is true if the object exists. Taking into account a number of limitations of Lowe’s concept (essence precedes existence, essence is not an object, etc.), the existence of a “second pattern” within Ladyman’s conception should be understood via defining its essence, regardless of whether its very existence is ever confirmed.


2018 ◽  
pp. 1422-1450 ◽  
Author(s):  
Stefano Mottura ◽  
Luca Fontana ◽  
Sara Arlati ◽  
Claudia Redaelli ◽  
Andrea Zangiacomi ◽  
...  

Since several years scientists are carrying on research about innovative systems, based on robotics, mechatronics devices and IT tools – especially the graphical ones – to support patients in rehabilitation programs for rescuing from various brain damages due to adverse events as stroke. Training sessions with a combination of robot and virtual reality (VR) lead to better rehabilitation outcomes than using only a robot and evidence from the field proved the importance of the use of VR interfaces in rehabilitation. The main aim of such a kind of environments is to monitor, motivate and drive the patient during the rehabilitation sessions. These systems mainly provide motor guidance and multimedia communication channels also measuring patients' performance and other observable variables. The approach implemented is usually based on gaming, where the patient has the key role to perform certain tasks or movements for controlling the game in the correct way and exercise the injured part. According to daily experience from physiotherapists, different aspects related to the physical and self-perceived patients' state revealed to have a fundamental role in influencing the rehabilitation session. Indeed, the treatment result depends not only on motor skills but also on patient's personal behavior and feelings that are not directly investigable, observable and measurable from outside. In other words this kind of elements can only be assessed by subjective measurements (as questions, interviews, narratives) revealing the point of view of the patient. Moreover, the emotional state has implications at different levels: on one hand, it is important to evaluate if the single rehabilitation session affects the emotional state of the patient, on the other, if the performance was influenced by this state. Some answers of a questionnaire administrated to post-stroke patients in a previous study underlined also the need for the patient to focus his/her attention on the trained body portion and the relevance of a visual feedback on movements to increase self-awareness on the action performed, avoiding any possible distraction derived from other kind of tasks and related visual/auditory stimuli. Patient-centered models of care are actually becoming increasingly common among rehabilitation clinical settings. They help to focus the therapy on improving the treatment of those deficiencies that most influence the quality of life of the patient. Another important aspect is represented by the relationship with the caregiver that in virtually assisted rehabilitation would not be direct anymore and will need to be mediated without completely loosing natural interaction. According to this patient centered vision, and in order to reduce possible side effects related to semi-automatic rehabilitation systems, it has been studied and developed a system which has not the aim of merely entertain the patient but to focalize the rehabilitation on him/her as a proactive character aware of what is happening and of the quality of the work performed.


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